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Contents
Preface xi
CHAPTER 1
Introduction 1
1.1 Introduction 1
1.2 Overview 2
1.2.1 A Brief History 4
CHAPTER 2
vii
viii CONTENTS
CHAPTER 3
Linear Algebra 55
3.1 Introduction 55
3.2 Basis, Representation, and Orthonormalization 56
3.3 Linear Algebraic Equations 61
3.4 Similarity Transformation 66
3.5 Diagonal Form and Jordan Form 68
3.6 Functions of a Square Matrix 75
3.7 Lyapunov Equation 84
3.8 Some Useful Formulas 86
3.9 Quadratic Form and Positive Definiteness 87
3.10 Singular Value Decomposition 91
3.11 Norms of Matrices 93
Problems 95
CHAPTER 4
CHAPTER 5
Stability 149
5.1 Introduction 149
5.2 Input–Output Stability of LTI Systems 149
5.3 Discrete-Time Case 158
CONTENTS ix
CHAPTER 6
CHAPTER 7
CHAPTER 8
CHAPTER 9
References 369
Answers to Selected Problems 371
Index 381
Preface
T
his text is intended for use in senior/first-year graduate courses on linear systems in
electrical, mechanical, bioengineering, chemical, and aeronautical departments. It
may also be useful to practicing engineers because it contains many design proce-
dures. The mathematical background assumed is a working knowledge of linear algebra
and the Laplace transform and an elementary knowledge of differential equations. A
knowledge of the sophomore/junior subject area Signals and Systems such as the one
in Reference 10 is helpful but not essential.
Linear system theory is a vast subject area. This text studies mainly linear time-
invariant lumped systems which are describable by state-space equations and rational
transfer functions. The former is an internal description, and the latter is an external
description. We study their structures, relationships, and implications in design. As this
is an engineering text, we aim to achieve two objectives. The first one is to use simple and
efficient methods to develop results and design procedures. Thus the presentation is not
exhaustive. For example, we skip many multivariable companion-forms in state-space
equations and the Smith–McMillan form in transfer matrices. The second objective is
to enable the reader to employ the results to carry out design. Thus most results are
discussed with an eye toward numerical computation. All design procedures in the text
can be carried out using MATLAB.1 We adopt the theorem–proof format to cultivate
the reader’s ability to think critically and to develop ideas logically.
1 MATLAB is a registered trademark of the MathWorks, Inc., 24 Prime Park Way, Natick, MA 01760-1500.
http://www.mathworks.com.
xi
xii PREFACE
This text also touches upon linear time-invariant distributed systems and linear
time-varying lumped systems. We use examples to show that some results in this text
are not applicable to those systems. Even so, this text will provide a foundation and a
benchmark for studying distributed, time-varying, or nonlinear systems.
The first edition of this text, entitled Introduction to Linear System Theory, was
published in 1970. Its second edition, renamed Linear System Theory and Design, was
published in 1984. It expanded to 662 pages from 431 pages of the original edition. The
third edition, published in 1999, cut the second edition in half to 332 pages by skipping
many topics that are either of only academic interests or of limited practical use. The
third edition also introduced the two-parameter (feedforward/feedback) configuration,
which is more suitable for practical application.
Before carrying out this revision, Oxford University Press sent out the third edition
for reviews. Two reviewers suggested to drop Chapters 7 and 9 because they were
not covered in their courses. Indeed, the multi-input and multi-output (MIMO) parts
of those two chapters, which are included for completeness, should not be covered;
they are more suitable for advanced courses. It is, however, suggested to cover the
single-input single-output (SISO) parts because they relate the concept of coprimeness
in transfer functions and the concepts of controllability and observability in state-
space equations and establish the equivalence of the two descriptions. They also use
simpler mathematics to develop results that are more general than those obtained using
state-space equations.
Chi-Tsong Chen
July 2012
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1
CHAPTER
Introduction
1.1 Introduction
The study and design of physical systems can be carried out using empirical methods.
We can apply various signals to a physical system and measure its responses. If the
performance is not satisfactory, we can adjust some of its parameters or connect to
it a compensator to improve its performance. This approach relies heavily on past
experience and is carried out by trial and error, and it has succeeded in designing many
physical systems.
Empirical methods may become unworkable if physical systems are complex, or
they may become too expensive or too dangerous to be experimented on. In these cases,
analytical methods become indispensable. The analytical study of physical systems
consists of four parts: modeling, development of mathematical descriptions, analysis,
and design. We briefly introduce each of these tasks.
The distinction between physical systems and models is important in engineering.
For example, circuits or control systems studied in any textbook are models of physical
systems. A resistor with a constant resistance is a model; it will burn out if the applied
voltage is over a limit. This power limitation is often disregarded in its analytical study.
An inductor with a constant inductance is again a model; in reality, the inductance
may vary with the amount of current flowing through it. Modeling is a very important
problem, for the success of the design depends upon whether the physical system is
properly modeled.
A physical system may have different models, depending on the questions asked.
It may also be modeled differently in different operational ranges. For example, an
electronic amplifier is modeled differently at high and low frequencies. A spaceship
can be modeled as a particle in investigating its trajectory; however, it must be modeled
as a rigid body in maneuvering. A spaceship may even be modeled as a flexible body
1
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2 INTRODUCTION
1.2 Overview
The study of systems consists of four parts: modeling, setting up mathematical
equations, analysis, and design. Developing models for physical systems requires
knowledge of the particular field and some measuring devices. For example, to develop
models for transistors requires a knowledge of quantum physics and some laboratory
setup. Developing models for automobile suspension systems requires actual testing
and measurements; it cannot be achieved by use of pencil and paper. Computer sim-
ulation certainly helps but cannot replace actual measurements. Thus the modeling
problem should be studied in conjunction with the specific field and cannot be properly
covered in this text. In this text, we shall assume that models of physical systems are
available to us.
The systems to be studied in this text are mostly limited to linear (L), time-
invariant (TI), and lumped. This class of systems with input u(t) and output y(t) can
be described by
OVERVIEW 3
1. Convolution:
t
y(t) = g(t − τ )u(τ ) dτ (1.1)
τ =0
start with the continuous-time (CT) case because most physical systems are continuous
time and then discuss their discrete-time (DT) counterparts.
We will also touch upon LTI distributed systems described by irrational transfer
functions, as well as linear and lumped systems described by time-varying state-space
equations. We show that some results for LTI lumped systems may not be applicable to
linear time-varying or distributed systems. Thus their study is much more complicated.
The study of nonlinear systems is even more so. To study them, this text however will
provide a foundation and a benchmark.
2
Mathematical
Descriptions of Systems
2.1 Introduction
This text models a system as a black box with one or more input terminals and one or
more output terminals as shown in Fig. 2.1. We assume that if an excitation or input is
applied to the input terminal, a unique response or output signal can be measured at the
output terminal. This unique relationship between the excitation and response, input
and output, or cause and effect is essential in defining a system. A system with only one
input terminal and only one output terminal is called a single-input single-output (SISO)
system. A system with two or more input terminals and two or more output terminals
is called a multi-input multi-output (MIMO) system. Likewise, a single-input multi-
output (SIMO) system has only one input terminal and two or more output terminals.
A MISO system has multi-input terminals and single-output terminal.
A signal is called a continuous-time (CT) signal if it is defined at every instant of
time. A system is called a CT system if it accepts CT signals as its input and generates
CT signals as its output. The input will be denoted by lowercase italic u(t) for single
input or by boldface u(t) for multiple inputs. If a system has p input terminals, then
u(t) is a p × 1 vector or u = [u1 u2 . . . up ] , where the prime denotes the transpose.
Similarly, the output will be denoted by y(t) or y(t). The time t is mostly assumed to
range from −∞ to ∞.
A signal is called a discrete-time (DT) signal if it is defined only at discrete
instants of time. A system is called a DT system if it accepts DT signals as its input and
generates DT signals as its output. All DT signals in a system will be assumed to have
the same sampling period T . The input and output will be denoted by u[k] := u(kT ) and
y[k] := y(kT ), where the integer k, ranging mostly from −∞ to ∞, is called the time
index and kT denotes discrete time instant. For multiple inputs and multiple outputs,
we use boldface u[n] and y[n].
6
CAUSALITY, LUMPEDNESS, AND TIME INVARIANCE 7
Definition 2.1 The state x(t0 ) of a system at time t0 is the information at t0 that,
together with the input u(t), for t ≥ t0 , determines uniquely the output y(t) for
all t ≥ t0 .
By definition, if we know the state at t0 , there is no more need to know the input
u(t) applied before t0 in determining the output y(t) after t0 . Thus in some sense, the
state summarizes the effect of past input on future output. For the circuit shown in
Fig. 2.2, if we know the voltages x1 (t0 ) and x2 (t0 ) across the two capacitors and the
current x3 (t0 ) passing through the inductor, then for any input applied on and after t0
8 MATHEMATICAL DESCRIPTIONS OF SYSTEMS
we can determine uniquely the output for t ≥ t0 . Thus the state of the circuit at time t0 is
⎡ ⎤
x1 (t0 )
x(t0 ) = ⎣ x2 (t0 ) ⎦
x3 (t0 )
It is a 3 × 1 vector. The entries of x are called state variables. Thus, in general, we may
consider the state simply as a set of initial conditions. We call x(t0 ) the initial state.
Using the initial state at t0 , we can express the input and output of a system as
x(t0 )
→ y(t), t ≥ t0 (2.1)
u(t), t ≥ t0
It means that the output is partly excited by the initial state at t0 and partly by the input
applied at and after t0 . In using (2.1), there is no more need to know the input applied
before t0 all the way back to −∞. Thus (2.1) is easier to track and will be called a
state-input–output pair.
A system is said to be lumped if its number of state variables is finite or its state
is a finite vector. The circuit in Fig. 2.2 is clearly a lumped system; its state consists of
three numbers. A system is called a distributed system if its state has infinitely many
state variables. The transmission line is the most well known distributed system. We
give one more example.
y(t) = u(t − 1)
The output is simply the input delayed by one second. In order to determine {y(t), t ≥ t0 }
from {u(t), t ≥ t0 }, we need the information {u(t), t0 − 1 ≤ t < t0 }. Therefore, the
initial state of the system is {u(t), t0 − 1 ≤ t < t0 }. There are infinitely many points in
{t0 − 1 ≤ t < t0 }. Thus the unit-time delay system is a distributed system.
be any pair of a system. If the system is time invariant, then we have, for any t1 ,
x(t0 + t1 )
→ y(t − t1 ), t ≥ t0 + t1 (time shifting)
u(t − t1 ), t ≥ t0 + t1
where u(t − t1 ) and y(t − t1 ) are shifting, respectively, of u(t) and y(t) from t0 to
t0 + t1 . The equation means that if the initial state is shifted to time t0 + t1 and the same
input waveform is applied from t0 + t1 instead of from t0 , then the output waveform
will be the same except that it starts to appear from time t0 + t1 . In other words, if the
initial state and the input are the same, no matter at what time they are applied, the
output waveform will always be the same. Therefore, for time-invariant systems, we
can always assume, without loss of generality, that t0 = 0. Note that the initial time
t0 = 0 is not absolute; it can be selected by us. It may be the instant we start to study a
system. If we select t0 = 0, then the time interval of interest will be [0, ∞). If a system
is not time invariant, it is said to be time varying.
Some physical systems must be modeled as time-varying systems. For example,
a burning rocket is a time-varying system, because its mass decreases rapidly with
time. Although the performance of an automobile or a TV set may deteriorate over a
long period of time, its characteristics do not change appreciable in the first couple of
years. Thus a large number of physical systems can be modeled as time invariant over
a limited time period.
2.2.1 Impulses
We need the concept of impulses to develop some mathematical equations. Consider
the pulse defined by
1/ t1 ≤ t < t0 +
δa (t − t1 ) :=
0 t < t1 and t ≥ t1 +
and shown in Fig. 2.3. It is located at time t1 and has width and height 1/. Its area
or any integration covering the pulse equals 1 for any > 0. The impulse at t = t1 is
then defined as
δ(t − t1 ) := lim δ (t − t1 )
→0
It equals 0 for all t = t1 and ∞ at t = t1 . Its area or any integration covers the impulse
equals 1 such as
∞ t1 + t1
δ(t − t1 ) dt = δ(t − t1 ) dt = δ(t − t1 ) dt = 1
t=−∞ t=t1 t=t1
where the impulse is located at t = 2.5. The impulse has the following sifting property
∞ t1
f (t)δ(t − t1 ) dt = f (t)δ(t − t1 ) dt
t=−∞ t=t1
= f (t)|t−t1 =0 = f (t)|t=t1 = f (t1 )
for any function f (t) that is continuous at t1 . The impulse at t1 sifts out the value of f (t)
at t = t1 . In general, whenever a function is multiplied by an impulse in an integration,
we simply move the function outside the integration and then replace the integration
variable by the variable obtained by equating the argument of the impulse to zero.
We discuss an application. Consider the signal shown in Fig. 2.4. It can be approx-
imated by a staircase function formed from a sequence of pulses as shown. We call
the step size. The pulse in Fig. 2.3 has height 1/; its multiplication by or δ (t − ti )
has height 1. The leftmost pulse in Fig. 2.4 has height u(ti ), thus it can be expressed as
When a great man puts a period to his existence upon earth by dying, he is
carefully buried in a tomb and a monument is set up to his glory in the
neighbouring church. He may then be said to begin his second life, his life in
the memory of the chronicler and historian. After the lapse of an æon or two
the works of the historian, and perhaps the tomb itself, are rediscovered; and
the great man begins his third life, now as a subject of discussion and
controversy amongst archæologists in the pages of a scientific journal. It
may be supposed that the spirit of the great man, not a little pleased with his
second life, has an extreme distaste for his third. There is a dead atmosphere
about it which sets him yawning as only his grave yawned before. The
charm has been taken from his deeds; there is no longer any spring in them.
He must feel towards the archæologist much as a young man feels towards
his cold-blooded parent by whom his love affair has just been found out. The
public, too, if by chance it comes upon this archæological journal, finds the
discussion nothing more than a mental gymnastic, which, as the reader drops
off to sleep, gives him the impression that the writer is a man of profound
brain capacity, but, like the remains of the great man of olden times, as dry
as dust.
There is one thing, however, which has been overlooked. This scientific
journal does not contain the ultimate results of the archæologist’s researches.
It contains the researches themselves. The public, so to speak, has been
listening to the pianist playing his morning scales, has been watching the
artist mixing his colours, has been examining the unshaped block of marble
and the chisels in the sculptor’s studio. It must be confessed, of course, that
the archæologist has so enjoyed his researches that often the ultimate result
has been overlooked by him. In the case of Egyptian archæology, for
example, there are only two or three Egyptologists who have ever set
themselves to write a readable history, whereas the number of books which
record the facts of the science is legion.
The archæologist not infrequently lives, for a large part of his time, in a
museum. However clean it may be, he is surrounded by rotting tapestries,
decaying bones, crumbling stones, and rusted or corroded metal objects. His
indoor work has paled his cheek, and his muscles are not like iron bands. He
stands, often, in the contiguity to an ancient broadsword most fitted to
demonstrate the fact that he could never use it. He would probably be
dismissed his curatorship were he to tell of any dreams which might run in
his head—dreams of the time when those tapestries hung upon the walls of
barons’ banquet-halls, or when those stones rose high above the streets of
Camelot.
Moreover, those who make researches independently must needs
contribute their results to scientific journals, written in the jargon of the
learned. I came across a now forgotten journal, a short time ago, in which an
English gentleman, believing that he had made a discovery in the province
of Egyptian hieroglyphs, announced it in ancient Greek. There would be no
supply of such pedantic swagger were there not a demand for it.
Small wonder, then, that the archæologist is often represented as
partaking somewhat of the quality of the dust amidst which he works. It is
not necessary here to discuss whether this estimate is just or not: I only wish
to point out its paradoxical nature.
More than any other science, archæology might be expected to supply its
exponents with stuff that, like old wine, would fire the blood and stimulate
the senses. The stirring events of the Past must often be reconstructed by the
archæologist with such precision that his prejudices are aroused, and his
sympathies are so enlisted as to set him fighting with a will under this banner
or under that. The noise of the hardy strife of young nations is not yet
silenced for him, nor have the flags and the pennants faded from sight. He
has knowledge of the state secrets of kings, and, all along the line, is an
intimate spectator of the crowded pageant of history. The caravan-masters of
the past, the admirals of the “great green sea,” the captains of archers, have
related their adventures to him; and he might repeat to you their stories.
Indeed, he has such a tale to tell that, looking at it in this light, one might
expect his listeners all to be good sturdy men and noble women. It might be
supposed that the archæologist would gather round him only men who have
pleasure in the road that leads over the hills, and women who have known
the delight of the open. One has heard so often of the “brave days of old”
that the archæologist might well be expected to have his head stuffed with
brave tales and little else.
His range, however, may be wider than this. To him, perhaps, it has been
given to listen to the voice of the ancient poet, heard as a far-off whisper; to
breathe in forgotten gardens the perfume of long dead flowers; to
contemplate the love of women whose beauty is perished in the dust; to
hearken to the sound of the harp and the sistra; to be the possessor of the
riches of historical romance. Dim armies have battled around him for the
love of Helen; shadowy captains of sea-going ships have sung to him
through the storm the song of the sweethearts left behind them; he has
feasted with sultans, and kings’ goblets have been held to his lips; he has
watched Uriah the Hittite sent to the forefront of the battle.
Thus, were he to offer a story, one might now suppose that there would
gather around him, not the men of muscle, but a throng of sallow listeners,
as improperly expectant as were those who hearkened under the moon to the
narrations of Boccaccio, or, in old Baghdad, gave ear to the tales of the
thousand and one nights. One might suppose that his audience would be
drawn from those classes most fondly addicted to pleasure, or most nearly
representative, in their land and in their time, of the light-hearted and not
unwanton races of whom he had to tell.
Who could better arrest the attention of the coxcomb than the
archæologist who has knowledge of silks and scents now lost to the living
world? To the gourmet who could more appeal than the archæologist who
has made abundant acquaintance with the forgotten dishes of the East? Who
could more surely thrill the senses of the courtesan than the archæologist
who can relate that which was whispered by Antony in the ear of Cleopatra?
To the gambler who could be more enticing than the archæologist who has
seen kings play at dice for their kingdoms? The imaginative, truly, might
well collect the most highly disreputable audience to listen to the tales of the
archæologist.
But no, these are not the people who are anxious to catch the pearls which
drop from his mouth. Do statesmen and diplomatists, then, listen to him who
can unravel for them the policies of the Past? Do business men hasten from
Threadneedle Street and Wall Street to sit at his feet, that they may have
instilled into them a little of the romance of ancient money? I fear not.
Come with me to some provincial town, where this day Professor Blank
is to deliver one of his archæological lectures at the Town Hall. We are met
at the door by the secretary of the local archæological society: a melancholy
lady in green plush, who suffers from St. Vitus’s dance. Gloomily we enter
the hall and silently accept the seats which are indicated to us by an
unfortunate gentleman with a club-foot. In front of us an elderly female with
short hair is chatting to a very plain young woman draped like a lay figure.
On the right an emaciated man with a very bad cough shuffles on his chair;
on the left two old grey-beards grumble to one another about the weather, a
subject which leads up to the familiar “Mine catches me in the small of the
back”; while behind us the inevitable curate, of whose appearance it would
be trite to speak, describes to an astonished old lady the recent discovery of
the pelvis of a mastodon.
The professor and the aged chairman step on to the platform; and, amidst
the profoundest gloom, the latter rises to pronounce the prefatory rigmarole.
“Archæology,” he says, in a voice of brass, “is a science which bars its doors
to all but the most erudite; for, to the layman who has not been vouchsafed
the opportunity of studying the dusty volumes of the learned, the bones of
the dead will not reveal their secrets, nor will the crumbling pediments of
naos and cenotaph, the obliterated tombstones, or the worm-eaten
parchments, tell us their story. To-night, however, we are privileged! for
Professor Blank will open the doors for us that we may gaze for a moment
upon that solemn charnel-house of the Past in which he has sat for so many
long hours of inductive meditation.”
And the professor by his side, whose head, perhaps, was filled with the
martial music of the long-lost hosts of the Lord, or before whose eyes there
swayed the entrancing forms of the dancing-girls of Babylon, stares horrified
from chairman to audience. He sees crabbed old men and barren old women
before him, afflicted youths and fatuous maidens; and he realises at once that
the golden keys which he possesses to the gates of the treasury of the
jewelled Past will not open the doors of that charnel-house which they desire
to be shown. The scent of the king’s roses fades from his nostrils, the
Egyptian music which throbbed in his ears is hushed, the glorious
illumination of the Palace of a Thousand Columns is extinguished; and in the
gathering gloom we leave him fumbling with a rusty key at the mildewed
door of the Place of Bones.
Why is it, one asks, that archæology is a thing so misunderstood? Can it
be that both lecturer and audience have crushed down that which was in
reality uppermost in their minds: that a shy search for romance has led these
people to the Town Hall? Or perchance archæology has become to them
something not unlike a vice, and to listen to an archæological lecture is their
remaining chance of being naughty. It may be that, having one foot in the
grave, they take pleasure in kicking the moss from the surrounding
tombstones with the other; or that, being denied, for one reason or another,
the jovial society of the living, like Robert Southey’s “Scholar” their hopes
are with the dead.
Be the explanation what it may, the fact is indisputable that archæology is
patronised by those who know not its real meaning. A man has no more right
to think of the people of old as dust and dead bones than he has to think of
his contemporaries as lumps of meat. The true archæologist does not take
pleasure in skeletons as skeletons, for his whole effort is to cover them
decently with flesh and skin once more and to put some thoughts back into
the empty skulls. Nor does he delight in ruined buildings: rather he deplores
that they are ruined. Coleridge wrote like the true archaeologist when he
composed that most magical poem “Khubla Khan”——
And those who would have the pleasure-domes of the gorgeous Past
reconstructed for them must turn to the archæologist; those who would see
the damsel with the dulcimer in the gardens of Xanadu must ask of him the
secret, and of none other. It is true that, before he can refashion the dome or
the damsel, he will have to grub his way through old refuse heaps till he
shall lay bare the ruins of the walls and expose the bones of the lady. But this
is the “dirty work”; and the mistake which is made lies here: that this
preliminary dirty work is confused with the final clean result. An artist will
sometimes build up his picture of Venus from a skeleton bought from an old
Jew round the corner; and the smooth white paper which he uses will have
been made from putrid rags and bones. Amongst painters themselves these
facts are not hidden, but by the public they are most carefully obscured. In
the case of archæology, however, the tedious details of construction are so
placed in the foreground that the final picture is hardly noticed at all. As well
might one go to an aerodrome to see men fly, and be shown nothing else but
screws and nuts, steel rods and woodwork. Originally the fault, perhaps, lay
with the archæologist; now it lies both with him and with the public. The
public has learnt to ask to be shown the works, and the archæologist is often
so proud of them that he forgets to mention the purpose of the machine.
A Roman statue of bronze, let us suppose, is discovered in the Thames
valley. It is so corroded and eaten away that only an expert could recognise
that it represents a reclining goddess. In this condition it is placed in the
museum, and a photograph of it is published in the daily paper. Those who
come to look at it in its glass case think it is a bunch of grapes, or possibly a
monkey; those who see its photograph say that it is more probably an
irregular catapult-stone or a fish in convulsions.
The archæologist alone holds its secret, and only he can see it as it was.
He alone can know the mind of the artist who made it, or interpret the full
meaning of the conception. It might have been expected, then, that the public
would demand, and the archæologist delightedly furnish, a model of the
figure as near to the original as possible; or, failing that, a restoration in
drawing, or even a worded description of its original beauty. But no: the
public, if it wants anything, wants to see the shapeless object in all its
corrosion; and the archæologist forgets that it is blind to aught else but that
corrosion. One of the main duties of the archæologist is thus lost sight of: his
duty as Interpreter and Remembrancer of the Past.
All the riches of olden times, all the majesty, all the power, are the
inheritance of the present day; and the archæologist is the recorder of this
fortune. He must deal in dead bones only so far as the keeper of a financial
fortune must deal in dry documents. Behind those documents glitters the
gold, and behind those bones shines the wonder of the things that were. And
when an object once beautiful has by age become unsightly one might
suppose that he would wish to show it to none save his colleagues or the
reasonably curious layman. When a man makes a statement that his
grandmother, now in her ninety-ninth year, was once a beautiful woman, he
does not go and find her to prove his words and bring her tottering into the
room: he shows a picture of her as she was; or, if he cannot find one, he
describes what good evidence tells him was her probable appearance. In
allowing his controlled and sober imagination thus to perform its natural
functions, though it would never do to tell his grandmother so, he becomes
an archæologist, a Remembrancer of the Past.
In the case of archæology, however, the public does not permit itself to be
convinced. In the Ashmolean Museum at Oxford excellent facsimile
electrotypes of early Greek weapons are exhibited; and these have far more
value in bringing the Past before us than the actual weapons of that period,
corroded and broken, would have. But the visitor says “These are shams,”
and passes on.
It will be seen, then, that the business of archæology is often
misunderstood both by archæologists and by the public; and that there is
really no reason to believe, with Thomas Earle, that the real antiquarian
loves a thing the better for that it is rotten and stinketh. That the impression
has gone about is his own fault, for he has exposed too much to view the
mechanism of his work; but it is also the fault of the public for not asking of
him a picture of things as they were.
Man is by nature a creature of the present. It is only by an effort that he
can consider the future, and it is often quite impossible for him to give any
heed at all to the past. The days of old are so blurred and remote that it
seems right to him that any relic from them should, by the maltreatment of
Time, be unrecognisable. The finding of an old sword, half-eaten by rust,
will only please him in so far as it shows him once more by its sad condition
the great gap between those days and these, and convinces him again of the
sole importance of the present. The archæologist, he will tell you, is a fool if
he expects him to be interested in a wretched old bit of scrapiron. He is right.
It would be as rash to suppose that he would find interest in an ancient sword
in its rusted condition as it would be to expect the spectator at the aerodrome
to find fascination in the nuts and screws. The true archæologist would hide
that corroded weapon in his work-shop, where his fellow-workers alone
could see it. For he recognises that it is only the sword which is as good as
new that impresses the public; it is only the Present that counts. That is the
real reason why he is an archæologist. He has turned to the Past because he
is in love with the Present. He, more than any man, worships at the altar of
the goddess of To-day; and he is so desirous of extending her dominion that
he has adventured, like a crusader, into the lands of the Past, in order to
subject them to her. Adoring the Now, he would resent the publicity of
anything which so obviously suggested the Then as a rust-eaten old blade.
His whole business is to hide the gap between Yesterday and To-day; and,
unless a man be initiate, he would have him either see the perfect sword as it
was when it sought the foeman’s bowels, or see nothing. The Present is too
small for him; and it is therefore that he calls so insistently to the Past to
come forth from the darkness to augment it. The ordinary man lives in the
Present, and he will tell one that the archæologist lives in the Past. This is
not so. The layman, in the manner of the little Nationalist, lives in a small
and confined Present; but the archæologist, like a true Imperialist, ranges
through all time, and calls it not the Past but the Greater Present.
The archæologist is not, or ought not to be, lacking in vivacity. One might
say that he is so sensible to the charms of society that, finding his
companions too few in number, he has drawn the olden times to him to
search them for jovial men and agreeable women. It might be added that he
has so laughed at jest and joke that, fearing lest the funds of humour run dry,
he has gathered the laughter of all the years to his enrichment. Certainly he
has so delighted in noble adventure and stirring action that he finds his
newspaper insufficient to his needs, and fetches to his aid the tales of old
heroes. In fact, the archæologist is so enamoured of life that he would raise
all the dead from their graves. He will not have it that the men of old are
dust: he would bring them forth to share with him the sunlight which he
finds so precious. He is so much an enemy of Death and Decay that he
would rob them of their harvest; and, for every life that the foe has claimed,
he would raise up, if he could, a memory that would continue to live.
The meaning of the heading which has been given to this chapter is now
becoming clear, and the direction of the argument is already apparent. So far
it has been my purpose to show that the archæologist is not a rag-and-bone
man, though the public generally thinks he is, and he often thinks he is
himself. The attempt has been made to suggest that archæology ought not to
consist in sitting in a charnel-house amongst the dead, but rather in ignoring
that place and taking the bones into the light of day, decently clad in flesh
and finery. It has now to be shown in what manner this parading of the Past
is needful to the gaiety of the Present.
Amongst cultured people whose social position makes it difficult for
them to dance in circles on the grass in order to express or to stimulate their
gaiety, and whose school of deportment will not permit them to sing a merry
song of sixpence as they trip down the streets, there is some danger of the
fire of merriment dying for want of fuel. Vivacity in printed books, therefore,
has been encouraged, so that the mind at least, if not the body, may skip
about and clap its hands. A portly gentleman with a solemn face, reading his
“Punch” or his “Life” in the club, is, after all, giving play to precisely those
same humours which in ancient days might have led him, like Georgy Porgy,
to kiss the girls or to perform any other merry joke. It is necessary, therefore,
ever to enlarge the stock of things humorous, vivacious, or rousing, if the
thoughts are to be kept young and eyes bright in this age of restraint. What
would Yuletide be without the olden times to bolster it up? What would the
Christmas numbers do without the pictures of our great-grand-parents’
coaches snowbound, of huntsmen of the eighteenth century, of jesters at the
courts of the barons? What should we do without the “Vicar of Wakefield,”
the “Compleat Angler,” “Pepys’ Diary,” and all the rest of the ancient
books? And, going back a few centuries, what an amount we should miss
had we not “Æsop’s Fables,” the “Odyssey,” the tales of the Trojan War, and
so on. It is from the archæologist that one must expect the augmentation of
this supply; and just in that degree in which the existing supply is really a
necessary part of our equipment, so archæology, which looks for more, is
necessary to our gaiety.
In order to keep his intellect undulled by the routine of his dreary work,
Matthew Arnold was wont to write a few lines of poetry each day. Poetry,
like music and song, is an effective dispeller of care; and those who find
Omar Khayyam or “In Memoriam” incapable of removing the burden of
their woes, will no doubt appreciate the “Owl and the Pussy-cat,” or the Bab
Ballads. In some form or other verse and song are closely linked with
happiness; and a ditty from any age has its interest and its charm.
That is from the Greek of a writer who is not much read by the public at
large, and whose works are the legitimate property of the antiquarian. It
suffices to show that it is not only to the moderns that we have to look for
dainty verse that is conducive to a light heart. The following lines are from
the ancient Egyptian:—
Such examples might be multiplied indefinitely; and the reader will admit
that there is as much of a lilt about those which are here quoted as there is
about the majority of the ditties which he has hummed to himself in his hour
of contentment. Here is Philodemus’ description of his mistress’s charms:—