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CONTENTS IN DETAIL
TITLE PAGE
COPYRIGHT
DEDICATION
FOREWORD
ACKNOWLEDGMENTS
INTRODUCTION
Who Is This Book For?
What Does “Simple” Mean?
What’s in This Book?
What’s NOT in This Book
How to Read This Book
About the Vocabulary
Theory Recaps
Objective or Opinionated?
The Examples
What About a Project?
Prerequisites
PART I: THE PYTHON ENVIRONMENT
CHAPTER 1: THE PYTHON PHILOSOPHY
What Is Python, Exactly?
Myths: What Python Isn’t
Myth #1: Python Is Merely a Scripting Language
Myth #2: Python Is Slow
Myth #3: Python Cannot Be Compiled
Myth #4: Python Gets Compiled Behind the Scenes
Myth #5: Python Is Unsuitable for Large Projects
Python 2 vs. Python 3
Defining “Pythonic” Code
The Zen of Python
Documentation, PEPs, and You
Who Calls the Shots?
The Python Community
The Pursuit of the One Obvious Way
Wrapping Up
APPENDIX : GLOSSARY
A
B
C
D
E
F
G
H
I
K
L
M
N
O
P
Q
R
S
T
U
V
W
Y
Z
INDEX
DEAD SIMPLE PYTHON
Jason C. McDonald
DEAD SIMPLE PYTHON. Copyright © 2023 by Jason C. McDonald.
All rights reserved. No part of this work may be reproduced or transmitted in any
form or by any means, electronic or mechanical, including photocopying,
recording, or by any information storage or retrieval system, without the prior
written permission of the copyright owner and the publisher.
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Library of Congress Cataloging-in-Publication Data
Like other similar resolutions, it did not pass. Mr. Gladstone opposed
it on the ground that the House of Commons under existing
arrangements actually possessed all necessary power of control and
that the passage of this resolution would mean simply that the
House of Lords would share this power with it.
In 1885 when Earl Granville had objected to public criticism of
negotiations which were still in progress between Russia and Great
Britain regarding Afghanistan, Lord Salisbury made the following
interesting and important statement with respect to the relations of
foreign policies to public opinion, which in temper resembles that of
Lord Clarendon cited above:
Sir Edward Grey in his reply stated that secrecy up to a certain point
was necessary and that particularly the ratification of treaties could
not be previously discussed. He then made the very significant
remark that not until the House of Commons “was really free to
devote itself to discussions of imperial affairs would it get control.” In
other words as long as the House of Commons remains a body
occupied primarily with domestic and local legislation it cannot spare
the attention necessary for an effective control of foreign policy.
Early in 1914, evidence was taken by a select committee on
House of Commons procedure. Mr. Balfour during these discussions
rather emphasized the need of secrecy in dealing with foreign
affairs. He thinks that such matters should not be aired too
frequently in the House of Commons, because indiscreet speeches,
which can be perfectly appraised in the House, may make bad blood
when reported. Diplomatic conversations must be kept confidential if
you are to work the European system at all. But though the House of
Commons does not and cannot know the current details of
international negotiations, it is not uninformed. This plainly is the
language of a statesman to whom the idiosyncrasies of the
European system are so familiar that they seem to be the only
natural state of affairs. The statement is made from the point of
view of the expert who rather resents any sort of interference on the
part of the less well informed.
In March, 1918, it was moved in the House of Commons:
This argument brings out all the strong points of the system of
secret diplomacy under the existing conditions of international
politics, but it contains no hint that these conditions need
improvement. They cannot, as a matter of fact, be improved until
some strong nations, even at the risk of disadvantage to themselves,
take the lead in placing diplomatic affairs on a broader basis.
XII
THE PUBLIC AND DIPLOMACY
In consequence of the startling developments in diplomacy
which preceded and accompanied the great war, the relation of
democracy to diplomacy has been earnestly discussed of late,
particularly in Great Britain.
When considering this important matter, the distinction between
the methods of diplomacy and diplomatic policies should be borne in
mind for the sake of clearness of thought. The development of
public opinion, the disappearance of purely dynastic aims of state
action, and the constantly broadening outlook of political life, have
led to the elimination of most of the cruder methods of deception
and intrigue. But two questions still remain: Should diplomatic
negotiations be carried on in the public view, that is with constant
and full information given to the public or parliament, on all
important details? and, Should the diplomatic policy of a democratic
government at all times be kept fully before the representative
bodies, and the public?
Most discussions which favor the use of secret diplomacy, refer
to the presumed necessity of confidential methods of negotiation.
But there are some publicists and statesmen who believe that the
policy of foreign affairs itself can best be handled by responsible
statesmen keeping their own counsel and giving to the public only a
general adumbration of the trend of policy. These two questions are
constantly mixed up in current discussion; and their absolute
separation is indeed difficult. Thus, a strictly secret diplomatic policy
will naturally accentuate the secrecy of the methods employed.
Abstractly considered, it would be quite possible to have the foreign
policy of a country determined by public action, and still to surround
diplomatic negotiations with secrecy. But if the substance of the
policy were definitely known in detail, the secrecy of methods would
lose much of its effectiveness.
The use of such methods is defended from two points of view;
from that of the trader who looks for a better bargain through not
having given away his entire hand at the beginning; and from that of
the builder who desires to work quietly without interruptions from an
excitable public, who desires to avoid difficulties and smooth away
contrasts which publicity would tend to exaggerate.
There is an ex post facto publicity of diplomatic policy. If this is
afforded as soon as a new situation has arisen or a new agreement
has been created, some of the harm of secrecy is avoided. In such a
case the statesmen, cabinet, or conference, practically give
assurance that, if allowed to work quietly on a certain problem, they
will produce a solution which will commend itself in general to the
sense of equity of the nation or nations concerned; although the
sum total of the arrangement may contain details which, considered
by themselves, would be unacceptable and which might have
interfered with the making of an accord, if unduly emphasized or
given publicity during the negotiations.
Mr. Balfour in his speech of March 19, 1918, which has already
been referred to, indeed speaks quite convincingly of the advantage
of confidential relations and of secrecy in negotiations, but he goes
so far as strongly to deprecate a demand for information on the part
of Parliament. In that he certainly shows a measure of anti-
democratic bias, as when he says, “Do not suppose that we can do
the work better by having to explain it to a lot of people who are not
responsible. That is not the way to get business properly done.” He
therefore rejects the idea of a parliamentary committee of control in
the matter of foreign relations. He agrees, however, that the
existence of secret treaties is an evil, although he thinks that it may
be at certain times necessary, because the associated treaty power
may desire it. He is mildly deprecatory, at best.
Count Czernin, speaking to the Austrian delegations on June 24,
1918, concerning President Wilson’s fourteen points, stated that he
has no objection to the introduction of the principle of “open
covenants,” although he confesses that he does not know by what
means effective adherence thereto can be assured. Concerning
diplomatic negotiations, which he treats simply as a matter of
business, he points out the advantages of secrecy from the point of
view of trading. Moreover, if there were full publicity, the general
public might passionately oppose every action involving any
concession as a defeat. This would not be conducive to peaceable
relations.
There are those who believe that the chief evils of secret
diplomacy would be avoided if ample opportunity were given for
discussion in representative assemblies, if there were a
parliamentary committee keeping constantly in touch with the
conduct of foreign relations, and if treaties and declarations of war
could not be made without the consent of the national legislature.
Some advocates of democratic control go so far as to reason that a
decision to make war and thereby to order the shedding of human
blood, should not be made without a national referendum vote.
On the other hand, those opposed to all publicity of diplomatic
affairs argue that international policies cannot be determined in the
market place. They hark back to DeTocqueville, who holds that as
democracy cannot be expected to regulate the details of an
important undertaking, it is particularly unqualified to deal with
international matters where secrecy, discretion, and patience are
required. Followers of this opinion believe that the conduct of foreign
affairs is best placed quite unreservedly in the hands of responsible
statesmen, who have greater information, larger experience and
more self-control than the average of humanity. They generally have
in view the preservation of national interests, under conditions of
peace if possible; they will not be inflamed by exciting incidents, but
will keep these in proper subordination to the general plan. Such
details, if made public, would easily lead to occurrences that would
upset the results of wise planning. As Lord Cromer has said, it is
such untoward chance incidents which cannot be controlled that are
to be feared, rather than any deliberate plotting on the part of
diplomats. Such responsible statesmen always remain accountable
for the general results of their policy; they are conscious of the
importance of their trust, and therefore are a safer repository of
discretionary powers than a general committee.
Back of these arguments, however, there usually lies the
conviction that the public is superficial, easily swayed, excitable and
altogether delighting more in the hurrah of war than in the
humdrum of peace. It might be remarked that if such had actually
been the case, the most recent experience of the people with war
has probably given them a different idea of the attractiveness of that
kind of excitement; unless indeed the mass of humanity are
irremediably and forever fools, when taken in the aggregate.
The sensational character of the daily press must be considered
in this connection. The news value of normal, peaceable
developments is very small. It is therefore a godsend to the
newspapers when something extraordinary happens, particularly in
international affairs. For this reason, the daily news frequently
presents an untrue or warped picture of the actual situation. Gilbert
Murray asks what people are referred to by those who demand
popular control of diplomacy; are they the people of educational
societies, or of the music halls? The public is not homogeneous, or
so organized as to give expression to convictions on current affairs
which have been maturely considered. It lacks the leisure and
training for penetrating superficialities and going to the bottom of
difficult questions. Lord Cromer believes in general that democracies
are not peaceful, and he refers particularly to the American
democracy for proof; Lord Lytton said, “Governments are generally
for diplomacy, the people for war.”
Men of all shades of opinion are agreed that the people are not
greatly interested in foreign affairs, and the opponents of proposals
of democratic control argue that it would be useless to create
machinery for action where there exists no interest, nor purpose to
act.
It is quite true that the public during the nineteenth century
seemed less interested in foreign affairs than during the eighteenth.
At the earlier time, diplomacy was a fascinating, personal game,
about which the wiseacres in the coffee houses were eager to make
their criticisms and prognostications. When the middle class came to
power in the nineteenth century, it was primarily interested in
economic and other domestic questions, and was satisfied to leave
the conduct of foreign affairs to statesmen and diplomats. The
constantly growing political consciousness of the public at large was
concentrated chiefly on questions of internal politics and reform.
Foreign affairs, as they reached the public, were thought of still from
the point of view of the onlooker, rather than of him who actually
had to bear the brunt of the burden. Those who had to bleed and
die when hostilities had been brought about, never had any chance,
nor determination, to influence the course of diplomacy leading up
to wars.
With such a general apathy of the public, it was not surprising
that diplomacy should cling to its caste privileges, should try to
preserve its discretionary powers, and should often attempt
deliberately to keep people in the dark. “In the public interest” is the
curtain beyond which no one may peer. Even in the American
Government, particularly during and since the war, foreign affairs
have been handled with what would ordinarily seem insufficient
information to the public; in fact, with occasional putting forth of
misleading and entirely partial information, or the refusal to furnish
information even when requested by those having official
responsibilities. This is a notable change, as up to 1914 it was
substantially true that the United States had no diplomatic secrets.
While from the point of view of traditional diplomacy, and of
international relations as they were up to the Great War, it seems
quite natural that democratic control should be thought by many to
be unpractical; and while indeed no one can flatter himself that
through a change of method the conduct of international affairs
could suddenly be rendered more wise and entirely effective towards
the public welfare, yet I cannot avoid the conclusion that there is a
wrong orientation in the emphasis of the need of secrecy and of the
unfitness of the people to deal with problems of foreign affairs. The
belief in the unfitness of the people in this matter appears to be the
result of a preconceived notion as to the overpowering difficulty,
complexity and almost sanctity of foreign affairs. Modern
governments are based on the principle that all legislation must
meet the test of public criticism and rest on public consent; certainly
it cannot be argued that matters of the incidence of taxation, the
proper organization of credit, and the determination of commercial
policies, are less complex and intricate than are foreign affairs. It is
indeed true that it is difficult for one nation thoroughly to appreciate
in detail the conditions of life in another. This truth should have its
greatest value in dissuading a nation from meddling with the internal
affairs of another, even from good motives. Those international
questions which are apt to produce war may indeed relate to
intricate matters, but the essential point is always the contention for
power, influence or commercial advantage, and it is not apparent
why the public in general should be unfit to judge as to whether
national treasure and life are eventually to be spent in huge
quantities to bring about, or to prevent, any such shifting of power
or influence.
It is, however, because the motives involved are so largely
connected with class interests, or survivals of pride of race, that
those concerned in them are eager to deny the fitness of the general
public, which if called on to decide would put into the foreground the
question, “How does the control of this or that group of capitalists in
Morocco, for instance, or the greater or smaller influence of Austria
or Russia in Servia, affect the daily life and welfare of our people?” It
is certainly true that questions of peace and war have never
definitely been reasoned out on that basis. There has always been
the assumption that certain things were essential to national
prestige and could not be questioned; it is only when the actually
existing broader base of national political life is organized also for
active control of foreign affairs, that these considerations will have
their full weight. Only the most exceptional statesmen could lift
themselves out of the narrow groove of tradition and precedent; and
more exceptional still, in fact all but impossible, is the capacity of
one man to represent in himself in just proportion, all the interests
and feelings of a nation.
Infallibility cannot be expected in the handling of foreign affairs,
whether under a broad discretion of statesmen or under strict
democratic control. There will always be an alternative of wisdom
and rashness, constructive planning and headlong action,
carefulness and negligence. But past experience has certainly
established beyond peradventure of doubt that secret diplomacy is
not infallible, and particularly that diplomacy acting under absolutist
traditions, as in Germany before the war, may make the most fatal
mistakes of judgment and of policy. Balfour said: “I do not think the
Government in June, 1914, had the slightest idea that there was any
danger ahead.” A remarkable statement, when we consider the
actions and reactions of secret diplomacy during the decade
preceding the war. It has been quite truly said that diplomacy is far
more eminent in autopsy than in diagnosis. M. Cheradame
somewhat severely observes, “The typical diplomat lives in a world
of his own. His information is rarely obtained by direct observation of
people and facts.” And while ordinarily men of exceptional talents
are selected for the difficulty position of Minister for Foreign Affairs,
yet all considered, it is hard to believe that were decisions on the
essential matters of international life made on a broader basis, and
influenced more by a direct action of public opinion, the result would
be less wise.
Active participation of the people in the making of momentous
decisions regarding foreign affairs, is denied either under the
assumption that the people might not be ready to face the fateful
test, or, by the majority, with the thought that the people are too
excitable and rash to be trusted with such far-reaching decisions.
While it is indeed easy to generate warlike excitement among the
masses, it must be remembered, when such a charge of rashness is
made, that the people have never been currently informed of the
development of international dangers, but usually at a critical time
shreds of information have been flashed on them, designed or at
least apt to stir up all their atavistic love of fight and fear of attack.
Even thus, the greatest noise is made usually by those who do not in
the event of hostilities actually have to risk their blood and bones.
It stands to reason that if honestly kept informed about
international relationships, the people would be far less prone to
sudden excitement. Very few people indeed appear to doubt that
had the decision of war or no war been laid before the peoples of
Europe in 1914, with a full knowledge of the facts, the terrible
catastrophe would never have come about. As Mr. Lowes Dickinson
has said, if the people had been allowed to share the apprehension
and precautions of the diplomats before 1914, there would have
been quite a simple and clear question before the English people, for
one. It could have decided whether it would pursue a policy that
might lead at any moment to a general European war, or to take the
alternative which Sir Edward Grey later spoke of, namely, “to
promote some arrangement, to which Germany could be a party by
which she could be assured that no aggressive or hostile policy
would be pursued against her by France, Russia and ourselves,
jointly or separately.” Without the support of the people, kept in line
by fear of hidden dangers, not even the militarists of Germany could
have forced military action.
One of the first acts of the Russian Soviet Government was to
announce its hostility to secret diplomacy. When it first published the
secret treaties and documents of the Czarist Government, its motive
was, as shown by Trotsky’s declaration made at the time, thoroughly
to discredit the management of affairs under the old régime. In the
same connection, it announced its own purpose of conducting
foreign affairs in the open. Such seems indeed to have been its
general practice with respect to the announcement of policies,
though its agents continued to use underground methods. One
thing, however, the Soviet Government is evidently trying to bring
about, namely, a broad public interest in the conduct of foreign
affairs. It desires the Russian people, and more particularly the
members of the ruling Communist Party, to be currently informed
about the progress of international affairs and about arrangements
concluded. Observers report that at the meeting of the provincial
soviets the first business ordinarily taken up is the reading and
discussion of a report on international relations sent by the central
government. We have no means to check up the truth of these
reports; but this effort to interest the broad mass of the population
in the outward relations of the state is certainly worth notice. The
expectation is encouraged that the reason for acts relating to foreign
affairs will be explained, particularly when sacrifices are demanded.
XIII
A SURVIVAL OF ABSOLUTISM
Those who view the modern state as a purely predatory
organization,—for exploitation within and without,—point to the
methods, practices and results of diplomacy as one of the plainest
indications of the sinister nature of the political state. Such criticism
cannot be safely brushed aside as utterly unreasonable; it should
rather call forth a searching inquiry as to whether, as a matter of
fact, the conduct of foreign affairs could not and should not be
brought into greater consonance with genuinely democratic
principles, and be placed on the sound basis of well-informed public
support.
No matter what opinion one may hold with respect to the
necessity of secret diplomacy, it must be recognized that this
practice involves a very narrow conception of the active scope of
democracy. It is in fact a historical survival from the period of the
absolutist state; or in other words, that aspect of the modern state
which deals with foreign affairs has retained the character of
absolutism. It is a superstition, in the picturesque sense of that word
used by Lowell, when he defines it as “something left standing over
from one of the world’s witenagemotes to the other.” In this case,
indeed the most recent witenagemote approached the question and
proposed a step in advance towards its solution. But the difficulty
still persists.
In its relations with other states, the state is considered to be
absolute, not bound by any laws, responsible only for its own
security, welfare and progressing influence. The struggle for political
power still exists among states, in essentially the same keenness and
rigidity with which it appeared to the eyes of Machiavelli. The
importance of world-wide human relationships, and of international
coöperation in scientific and economic life, has indeed been brought
forth and given its place in the public mind; but because of the
manner in which the conduct of international affairs is actually
handled, the feeling thus generated does not have much chance to
influence action at critical times, when the people are startled and
excited by the sudden revelation of dangers, which awaken in them
all the bitter feelings engendered by the past struggles of mankind.
This survival is given strength by class interests, pride of race,
and by the manipulations of plutocratic control. Where affairs are
handled by a narrow circle of men, no matter how high-minded and
how thoroughly conscious of their public responsibility, yet with the
necessary limitations of the human mind, they cannot but be
influenced at every turn by the opinions of others with whom they
are actually in contact; so that in decisions on these momentous
matters, the thing which is concretely present is very often an
interest comparatively narrow in itself, and related to the public
welfare only by a series of remote inferences which are accepted at
their face value. The most successful statesman of the nineteenth
century said that the whole Balkan question was not worth the
bones of one Pomeranian grenadier; yet his successors in power
risked the very existence of the nations of Europe for one phase of
that question.
Powerful interests will always have means, formal or informal, to
lay their needs and desires before the men in power. They may
indeed be very important and may deserve special attention, but
unfortunately, many cases have happened in which their point of
view has been adopted without making sure that there existed a
general public interest sufficiently important to warrant taking the
risks involved.
A diplomatic caste recruited from a certain class of society,
trained in the traditions of authority, in contact all the time with men
of similar views and principles, cannot in the nature of things free
itself from the limitations of such environment and such training.
From the personal point of view diplomacy has adhered to the
belief in the superior intelligence, ability and foresight in the
handling of foreign affairs, on the part of those who by inherited
traditions and special experience may be said to belong to a caste
distinguished from the mass of humanity. Some one has said, there
is a great danger in that there exists a caste of people who have
taken the making of history as their profession; who still cling to the
erroneous idea that the manipulation of large masses of people, the
redistribution of territories, and the modification of the natural
processes of grouping and settlement, is history. But such people
who believe they are making history are really obstructing it. Even
so unusual a man as Bismarck, working as he did on a great national
problem, did not gain lasting success in action whereby he
endeavored to anticipate the developments of history. The artful
contrivance and harsh, ruthless execution of many of his plans left a
heritage of evil to the world; but the greatest evil lay in the example
given by so successful a man in making it seem that history could
actually thus be made. The attitude which is taken in behalf of such
men, in claiming for them a completely free and full discretion in
controlling foreign affairs, recalls a statement made by H. G. Wells
concerning a British leader: “He believes that he belongs to a
particularly gifted and privileged class of beings to whom the lives
and affairs of common men are given over—the raw material for
brilliant careers. It seems to him an act of insolence that the
common man should form judgments on matters of statecraft.” The
diplomats of the old school indeed do require the people, but only as
material with which to work out their grandiose projects. Their view
not too distantly resembles that of the German militarists to whom
ordinary humanity existed only for one purpose, “to do their damn’d
duty.”
We should naturally expect to find the greatest secrecy and the
most callous use of secretive methods, where absolutism remains
most completely established. In the last remaining absolutism, that
of Japan, these expectations are fulfilled, both as regards carefully-
guarded secrecy of all diplomatic action, and the habitual use of well
phrased declarations of a theoretical policy, announced for public
consumption, but bearing only a Platonic relation to the details of
actual doings. But more liberally governed states have not by any
means all freed themselves from this practice, even to the extent of
faithfully keeping the representative bodies, and the public, informed
of the true character and aims of important national policies.
During the discussions of the last few years, a great many
remedies for this state of affairs have been suggested. The
Constitutional practice of the United States has been taken as a
model in England in the suggestion that there should be a
representative committee on foreign affairs in the House of
Commons, which should keep in constant touch with the diplomatic
officials and supervise the conduct of foreign relations; that there
should be at least two days given to the discussion of the Foreign
Office Vote; that there should be full reports made on the progress
of all important negotiations; and that treaties and alliances should
not be concluded, nor war made, without a previous authorization
on the part of Parliament. The last formal proposal of this kind was
the motion made in March, 1918, in the House of Commons, the
opposition to which by Mr. Balfour has already been alluded to. That
he should object particularly to the prying into foreign affairs on the
part of persons “not responsible,” and by “politicians,” that the
proposed committee of the House of Commons should be thus
characterized, throws light on the prejudices involved; but it also
reveals the absurdity of the present arrangement from the point of
view of free government. In France there has existed, since 1902, a
standing committee on foreign and colonial affairs in the Chamber of
Deputies.
When he was premier, in 1920, Signor Giolliti introduced a bill
carrying the following provision: “Treaties and International
understandings, whatever be their subject and character, are valid
only after they have been approved by Parliament. The Government
of the King can declare war only with the approval of the two
Chambers.” The ministry of Giolliti fell before this sound measure
could be passed.
It may be questioned whether many of the arrangements
suggested could be more than palliatives, as long as an intelligent
and constant public interest in foreign affairs has not been aroused,
and as long as the absolutist aspect of foreign policy continues. The
suggestion that war should not be made without a previous national
referendum, has indeed logic on its side from the point of view of
the democratic theory of state, but it has thus far not entered into
the state of practical consideration.
The most important remedy as yet attempted is the provision in
the Covenant of the League of Nations, that all treaties shall be
made public. No greater encouragement, indeed, could be given to
the growth of confidence and the destruction of baneful suspicions
and fears, throughout international life, than if it were possible to
assure the nations of the world that all engagements imposing
international obligations of any kind whatsoever would be made
known immediately upon their conclusion. This provision of the
Covenant has already gone into force, and numerous new treaties
have been submitted, even by governments who are not as yet
members of the League. But certain governments have delayed
compliance in cases where treaties are known to have been made
secretly. As there is no specific sanction for this provision in the
Covenant, and as actually binding agreements can be made without
taking the form of a treaty or convention, this remedy is not in itself
powerful enough to remove the evil. If two or three states are willing
to keep an engagement secret at the risk of later incurring a certain
amount of opprobrium when the fact is discovered, there is no
means as yet available for obliging them to abandon such course.
Nevertheless, this provision of the Covenant constitutes a great
advance in the work of placing the public business of the world on
the only sound basis, and cultivating that confidence upon which
depends the future immunity of mankind from constant danger of
suffering and destruction. It will, however, not be a real remedy until
the nations agree actually to outlaw all secret agreements as a
conspiracy against the general welfare and safety.
The other important advance made in the Covenant is found in
the provisions for the investigation of any cause of conflict before
hostilities shall be resorted to. If after the first shock of excitement,
which accompanies the revelation of a serious international crisis,
public opinion can be given a certain space of time to inform itself,
then it may indeed be hoped that a different temper will control the
giving of the fateful doom of war. As Count Czernin has stated, on
the night of August 4, 1914, between the hours of nine and midnight
the decision as to whether England would come into the war, lay
with the German Government. A system under which such
tremendous issues have to be decided in such a manner, is absurd to
E
the verge of insanity.
E
A German writer puts the blame for the
outbreak of the war on the telegraph. He says
that if there had been no telegraphic
communication between the capitals, the fatal
crisis would not have arisen; there would have
been time for reflection and a decision to make
war would never have been taken in blood.