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 1

The Ruby Way: Solutions and Techniques in Ruby Programming,

Second Edition
By Hal Fulton
...............................................
Publisher: Addison Wesley Professional
Pub Date: October 25, 2006
Print ISBN-10: 0-672-32884-4
Print ISBN-13: 978-0-672-32884-8
Pages: 888

Table of Contents | Index

Ruby is an agile object-oriented language, borrowing some of the best features from LISP, Smalltalk, Perl,
CLU, and other languages. Its popularity has grown tremendously in the five years since the first edition of
this book.

The Ruby Way takes a "how-to" approach to Ruby programming with the bulk of the material consisting of
more than 400 examples arranged by topic. Each example answers the question "How do I do this in Ruby?"
Working along with the author, you are presented with the task description and a discussion of the technical
constraints. This is followed by a step-by-step presentation of one good solution. Along the way, the author
provides detailed commentary and explanations to aid your understanding.

Coverage includes

• An overview of Ruby, explaining terminology and basic principles

• Operations on low-level data types (numbers, strings, regular expressions, dates)

• The new regular expression engine (Oniguruma)

• Internationalization (I18N) and message catalogs in Ruby

• Operations on hashes, arrays, and other data structures such as stacks, trees, and graphs

• Working with general I/O, files, and persistent objects

• Database coverage including MySQL, SQLite, Oracle, DBI, and more

• Ruby-specific techniques in OOP and dynamic programming

• Graphical interfaces in Ruby (Tk, GTK+, Fox, and Qt)

• Working with Ruby threads for lightweight multitasking

• Everyday scripting and system administration in Ruby

• Working with image files, PDFs, YAML, XML, RSS, and Atom

• Testing, debugging, profiling, and packaging Ruby code

• Low-level network programming and client-server interaction

1
2

• Web development tools including Rails, Nitro, Wee, IOWA, and more

• Working with distributed Ruby, Rinda, and Ring

• Ruby development tools such as IDEs, documentation tools, and more

The source code for the book can be downloaded from www.rubyhacker.com

Hal Fulton has worked for over 15 years with variousforms of Unix, including AIX, Solaris, and Linux. He
was first exposed to Ruby in 1999, and in 2001 he began work on the first edition of this bookthe second
Ruby book published in the English language. He has attendednumerous Ruby conferences and has given
presentations at several of those, including the first European Ruby Conference.

He has two degrees in computer science from the University of Mississippi and taught computer science for
four years before moving to Austin, Texas to work as a contractor for variouscompanies, including IBM
Austin. Hal currently works at Broadwing Communications in Austin, Texas, maintaining a large data
warehouse and related telecom applications, working daily with C++, Oracle, and, of course, Ruby.

The Ruby Way: Solutions and Techniques in Ruby Programming,

Second Edition
By Hal Fulton
...............................................
Publisher: Addison Wesley Professional
Pub Date: October 25, 2006
Print ISBN-10: 0-672-32884-4
Print ISBN-13: 978-0-672-32884-8
Pages: 888

Table of Contents | Index

Copyright

Foreword
Acknowledgments
About
the
Author
Introduction

Chapter
1.
Ruby
in
Review
Section
1.1.
An
Introduction
to
Object
Orientation

2
 3
Section
1.2.
Basic
Ruby
Syntax
and
Semantics
Section
1.3.
OOP
in
Ruby
Section
1.4.
Dynamic
Aspects
of
Ruby
Section
1.5.
Training
Your
Intuition:
Things
to
Remember
Section
1.6.
Ruby
Jargon
and
Slang
Section
1.7.
Conclusion

Chapter
2.
Working
with
Strings
Section
2.1.
Representing
Ordinary
Strings
Section
2.2.
Representing
Strings
with
Alternate
Notations
Section

3
4
2.3.
Using
Here-Documents
Section
2.4.
Finding
the
Length
of
a
String
Section
2.5.
Processing
a
Line
at
a
Time
Section
2.6.
Processing
a
Byte
at
a
Time
Section
2.7.
Performing
Specialized
String
Comparisons
Section
2.8.
Tokenizing
a
String
Section
2.9.
Formatting
a
String
Section
2.10.
Using
Strings
As
IO
Objects
Section
2.11.
Controlling
Uppercase

4
 5
and
Lowercase
Section
2.12.
Accessing
and
Assigning
Substrings
Section
2.13.
Substituting
in
Strings
Section
2.14.
Searching
a
String
Section
2.15.
Converting
Between
Characters
and
ASCII
Codes
Section
2.16.
Implicit
and
Explicit
Conversion
Section
2.17.
Appending
an
Item
Onto
a
String
Section
2.18.
Removing
Trailing
Newlines
and
Other
Characters
Section
2.19.
Trimming
Whitespace
from
a

5
6
String
Section
2.20.
Repeating
Strings
Section
2.21.
Embedding
Expressions
Within
Strings
Section
2.22.
Delayed
Interpolation
of
Strings
Section
2.23.
Parsing
Comma-Separated
Data
Section
2.24.
Converting
Strings
to
Numbers
(Decimal
and
Otherwise)
Section
2.25.
Encoding
and
Decoding
rot13
Text
Section
2.26.
Encrypting
Strings
Section
2.27.
Compressing
Strings
Section
2.28.
Counting
Characters
in
Strings
Section
2.29.

6
 7
Reversing
a
String
Section
2.30.
Removing
Duplicate
Characters
Section
2.31.
Removing
Specific
Characters
Section
2.32.
Printing
Special
Characters
Section
2.33.
Generating
Successive
Strings
Section
2.34.
Calculating
a
32-Bit
CRC
Section
2.35.
Calculating
the
MD5
Hash
of
a
String
Section
2.36.
Calculating
the
Levenshtein
Distance
Between
Two
Strings
Section
2.37.
Encoding
and
Decoding
base64
Strings

7
8
Section
2.38.
Encoding
and
Decoding
Strings
(uuencode/uudecode)
Section
2.39.
Expanding
and
Compressing
Tab
Characters
Section
2.40.
Wrapping
Lines
of
Text
Section
2.41.
Conclusion

Chapter
3.
Working
with
Regular
Expressions
Section
3.1.
Regular
Expression
Syntax
Section
3.2.
Compiling
Regular
Expressions
Section
3.3.
Escaping
Special
Characters
Section
3.4.
Using
Anchors
Section
3.5.
Using
Quantifiers
Section

8
 9
3.6.
Positive
and
Negative
Lookahead
Section
3.7.
Accessing
Backreferences
Section
3.8.
Using
Character
Classes
Section
3.9.
Extended
Regular
Expressions
Section
3.10.
Matching
a
Newline
with
a
Dot
Section
3.11.
Using
Embedded
Options
Section
3.12.
Using
Embedded
Subexpressions
Section
3.13.
Ruby
and
Oniguruma
Section
3.14.
A
Few
Sample
Regular
Expressions
Section
3.15.
Conclusion

Chapter

9
10
4.
Internationalization
in
Ruby
Section
4.1.
Background
and
Terminology
Section
4.2.
Coding
in
a
Post-ASCII
World
Section
4.3.
Using
Message
Catalogs
Section
4.4.
Conclusion

Chapter
5.
Performing
Numerical
Calculations
Section
5.1.
Representing
Numbers
in
Ruby
Section
5.2.
Basic
Operations
on
Numbers
Section
5.3.
Rounding
Floating
Point
Values
Section
5.4.
Comparing
Floating
Point
Numbers

10
 11
Section
5.5.
Formatting
Numbers
for
Output
Section
5.6.
Formatting
Numbers
with
Commas
Section
5.7.
Working
with
Very
Large
Integers
Section
5.8.
Using
BigDecimal
Section
5.9.
Working
with
Rational
Values
Section
5.10.
Matrix
Manipulation
Section
5.11.
Working
with
Complex
Numbers
Section
5.12.
Using
mathn
Section
5.13.
Finding
Prime
Factorization,
GCD,
and
LCM
Section
5.14.
Working

11
12
with
Prime
Numbers
Section
5.15.
Implicit
and
Explicit
Numeric
Conversion
Section
5.16.
Coercing
Numeric
Values
Section
5.17.
Performing
Bit-level
Operations
on
Numbers
Section
5.18.
Performing
Base
Conversions
Section
5.19.
Finding
Cube
Roots,
Fourth
Roots,
and
so
on
Section
5.20.
Determining
the
Architecture's
Byte
Order
Section
5.21.
Numerical
Computation
of
a
Definite
Integral
Section
5.22.

12
 13
Trigonometry
in
Degrees,
Radians,
and
Grads
Section
5.23.
More
Advanced
Trigonometry
Section
5.24.
Finding
Logarithms
with
Arbitrary
Bases
Section
5.25.
Finding
the
Mean,
Median,
and
Mode
of
a
Data
Set
Section
5.26.
Variance
and
Standard
Deviation
Section
5.27.
Finding
a
Correlation
Coefficient
Section
5.28.
Generating
Random
Numbers
Section
5.29.
Caching
Functions
with
memoize
Section

13
14
5.30.
Conclusion

Chapter
6.
Symbols
and
Ranges
Section
6.1.
Symbols
Section
6.2.
Ranges
Section
6.3.
Conclusion

Chapter
7.
Working
with
Times
and
Dates
Section
7.1.
Determining
the
Current
Time
Section
7.2.
Working
with
Specific
Times
(Post-epoch)
Section
7.3.
Determining
the
Day
of
the
Week
Section
7.4.
Determining
the
Date
of
Easter
Section

14
 15
7.5.
Finding
the
Nth
Weekday
in
a
Month
Section
7.6.
Converting
Between
Seconds
and
Larger
Units
Section
7.7.
Converting
To
and
From
the
Epoch
Section
7.8.
Working
with
Leap
Seconds:
Don't!
Section
7.9.
Finding
the
Day
of
the
Year
Section
7.10.
Validating
a
Date/Time
Section
7.11.
Finding
the
Week
of
the
Year
Section
7.12.

15
Random documents with unrelated
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The Project Gutenberg eBook of My
experiences while out of my body
 This ebook is for the use of anyone anywhere in the United
States and most other parts of the world at no cost and with
almost no restrictions whatsoever. You may copy it, give it away
or re-use it under the terms of the Project Gutenberg License
included with this ebook or online at www.gutenberg.org. If you
are not located in the United States, you will have to check the
laws of the country where you are located before using this
eBook.

Title: My experiences while out of my body

and my return after many days

Author: Cora L. V. Richmond

Release date: July 27, 2024 [eBook #74135]

Language: English

Original publication: Boston, MA: Christopher Press, 1915

Credits: David E. Brown and the Online Distributed Proofreading

Team at https://www.pgdp.net (This file was produced
from images generously made available by The
Internet Archive)

*** START OF THE PROJECT GUTENBERG EBOOK MY EXPERIENCES

WHILE OUT OF MY BODY ***
MY EXPERIENCES WHILE
OUT OF MY BODY
MY EXPERIENCES WHILE
OUT OF MY BODY
AND
My Return After Many Days

BY
REV. CORA L. V. RICHMOND
 Copyright, 1915
By Rev. Cora L. V. Richmond

Christopher Press
Boston
 DEDICATION
Primarily
To My Heavenly Guides:
Those Teachers and Inspirers who, in early childhood,
awakened and have unfolded the Spiritual gifts that were
mine, and have borne forward to the present hour the
work appointed me to do; and

To Those Beloved Friends

who, having received the ministration through my humble
instrumentality have constantly given from hearts and
hands the sympathy and aid needed to perform that work
—and during the feebleness of the body have sent
strength and succor; and especially to the beloved and
loving friends: Dr. Chas. H. Bushnell, whose skill, healing
power and faithful attendance were given without stint or
measure and most lovingly, Sarah J. Ashton, co-worker for
more than a quarter of a century, Assistant Pastor of my
Congregation and, above all else, faithful, devoted friend,
without whose unfailing care and constant helpfulness for
long months my spirit could not have returned to its
human habitation to take up its assigned work,
This imperfect record of experiences is most lovingly and
gratefully inscribed.
Cora L. V. Richmond.
 MY EXPERIENCES WHILE OUT OF
MY
BODY AND MY RETURN—
AFTER MANY DAYS
by
REV. CORA L. V. RICHMOND

The Release
It was true then: I was suddenly and finally released from my body;
“this time,” I said, or thought: “I will not have to return.”
Many times, almost numberless, I had experienced the wonderful
consciousness of being absent from my human form, of mingling
with arisen friends in their higher state of existence, but, until this
time I had always known that it was only for a brief season and that
there was a tie—a vital and psychic tie—binding me to return to my
earth form. But now; now; could it be true? Was I set free to live
and work with the Beloved—the dear ones—in this their higher, more
perfect state?
The Best Beloved, those who had preceded me into this wondrous
life, came thronging around, by degrees, to welcome me: not all at
once, but first those who were by tenderest ties the nearest and the
dearest.
They did not answer my question: “Have I really come to stay”?
The Guide—the Guardian, took me gently in charge that I might not
even think of the form I had so lately left. A great sense of relief; of
being set free from the limitations of the body, filled me, far greater
than I had ever experienced before. A feeling pervaded me that all
of me was released. It surely seemed that my work in the human
body was done: that the last word was spoken, the last pen-stroke
made.
O, the wonder, the unspeakable joy of thus being united with the
Beloved—those whom I knew had never died, but had thrown off
their garments of dust for the more beautiful raiment of the spirit!
In a narrative written for others to read one cannot dwell minutely
on the sacred meetings with those who were ever nearest and
dearest; those of the household, related by ties of consanguinity and
those who were kindred in spirit, united to one in thought and
aspiration. All that such reunion means, more than can be dreamed
or imagined where one is in the human state, was now my
possession.
“Turn away, turn away from all thought of the Earth-form;” said the
one appointed to lead and guide me in this newer, grander flight.
One by one—or in groups—the dear ones of the Earth-home joined
us, welcoming me ever, yet ever evading the oft recurring question,
“Am I really here to stay?”
My attention was continually attracted to some group or company
that had not been seen by me—always a surprise to find them “all
there.” They would smile and seem to answer, “Yes, all here, in our
own particular states, and doing our own appointed work.”

The Vastness of the Spirit Realm

There was a perception of great Light, a consciousness of
Illumination, an awakening to the vastness, the unlimitation of this
Realm of Spirit.
O how often, when in “dreams” or “visions” I had been permitted
and aided by my Guides to visit the Spirit States, this inner and
higher Realm, I had longed to remain! But ever willing to answer the
call of duty, of added work to be performed by me, I would return to
fill my place at the appointed time. Now; Now?—
All else was swallowed up—eclipsed by the wonderful experiences
that came—the Beloved Presences—the vistas of luminous Spirits!
This was a state of Super-Consciousness; the awakening of faculties
and perceptions before unknown, of being aware, almost without
limitation: of KNOWING. Whatever is the nature and state of the real
Ego this seemed as near to the Absolute as one could well conceive!
There was so much of me! There was so little of me! There were so
many and such surpassing Spirits! How one shrinks in the presence
of the mighty ones! How one expands in the Knowledge of the
Infinite: His Image!
Often in approaching a transcendent Light there would appear an
atmosphere of ensphering tints—there would also seem to be a
sphere of sound, of surpassing music. On being admitted to that
sphere it would prove to be a group of spirits who thus in accord are
Light and Harmony. Where one can enter such an “atmosphere”
communing with such a group it is because one has need of and is
in harmony with the spirits of that group.

Senses Merged in Perception

Objective scenes seemed ever to be adaptations to my state, and
would often vanish as I became aware of the minds or spirits
suggested by the scenes.
“All human sensations, as sight and hearing, are readily perceived by
one awakening to spiritual states to be but manifestations of
consciousness through the physical limitations to which the spirit in
its mental states of earth becomes accustomed. But here all is
merged in perception—where one perceives and understands,” thus
said the Guide.
This added consciousness—uniting or releasing the faculties—is not
all at once: I found myself thinking in the accustomed channels, in
words as well as thoughts, listening for replies instead of knowing
that the answer had been thought to me, really was there before I
had questioned; of looking for beautiful forms and scenes instead of
perceiving the Soul of Beauty which was (is) everywhere.
I became more and more aware that the whole of me, released from
the fetters of the bodily senses, could perceive and receive more
perfectly the answer to every question, even before its formulation
in thought.
“Formulation is a process of limitation, sometimes of hindrance,” said
the Guide. “A feeble comparison of what ‘perception’ really is may be
found in an artist (of Earth) whose prepared mind (and therefore
vision) sees the beauty in a landscape, a sunset sky that another
sees not at all, or dimly. Prepared senses are the result of prepared
minds, of being pervaded by the awareness of the Spirit,” said the
Presence.
It is of little avail, however, to attempt to bring into outward forms of
thought and expression the perceptions one is aware of while one is
in that inner state, excepting that they relate to conditions under
which those loved and loving ones in that state can reach and
change for the better the sorrowing hearts in human life, the
shadowed conditions of earth existence.

The Body in Charge of Guardians

After a time (I did not know it as time) I became aware of being led
to where the earthly form was still breathing, being cared for and
imbued with breath by a beloved Guardian spirit and by devoted
friends in human life. I was to return after all! It was necessary to
keep my spirit en rapport with the body as the Psychic Cord was not
severed that connected body and spirit. But not at once was I to
return.
These periods of calling my attention to and visiting the body were
brief—just enough to keep the “vital spark” alive, and aid the dear
attendants in both worlds to prevent the complete separation which
for many days seemed imminent.

A Vast Congregation
It is well known to those who may be interested in reading these
pages that during all the years of my mortal life (since the age of
eleven) I have been brought before audiences and assemblies of
people—many thousands; among them were hundreds who became
friends—some of them life-long, some of later years. I had known of
the “passing on” of very many who had been members of those
audiences and of my own “Flock,” but I was not prepared for the
vast congregation that came out of their respective groups
composing a still greater concourse to meet me, nor was I prepared
to realize that I knew most of them as friends on Earth!
There were those who had heard the utterances of my Guides
through my lips when I was a child; those who had attended and
were my personal friends when I was “still in my ’teens”; and those
who in later years had been of the audiences in many places; and
those of my own beloved Congregation!
How difficult to realize that they were all gathered into the larger
“Congregation of the skies.” Each and all unfolding, working in
whatever line of knowledge and work was theirs to attain and
achieve! And to find all the treasured jewels of friendship more
bright in the added lustre of the larger life; the flowers in the Garden
of true Affection growing more and more transcendently fair!
This is indeed Heaven! Next in blessedness to the Homes of the Best
Beloved which are the very Kingdom of Heaven!

Ministrations of Spirits
It was wonderful to note the ministrations of spirits to those in other
less fortunate states—especially to those in Earthly forms. Wherever
the ties of consanguinity were also of real affection the spirit
guardians of the household responded to the “call,” perhaps only a
thought, a longing, or a silent prayer for aid and strength, or a need
unknown to the one ministered unto.
Time is not a factor on the spirit side, the response to a need—an
aspiration, a prayer is instantaneous. Where there seems to be
delay, and often doubt in the minds of those on Earth as to the
presence and ministration of the loved one who has been
summoned, it is because of Earthly barriers, because those in the
human state cannot perceive—and many, alas, are not willing to
receive the spirit friend. I saw that the usual barriers are:
Uncontrolled, selfish grief—mourning for the one who has “passed
on” and often forgetting the other dear ones of the household who
are left; seeking for the communion to forward a purely selfish
purpose; and, in general, the obstruction of false education,
theological and material, through which the spiritual faculties have
been closed for generations.
When human hands and hearts, even though the latter is wrung by
pain, seek to help others who are in sorrow or need, then the way is
opened and the helpers are helped by the ministering ones.
To mourn the friend as utterly “gone” who has only dropped the
outer garments of the dust is to close, for the time, the avenue of
communication or ministration. Long must the spirit helpers work
and wait for people to be ready to receive their response to the call
for aid. So many did I see who could not reach the recognition of
their loved ones that I wished over and over again that there were
more real “Message bearers,” more to give comfort to those that
mourn! And then the Presence answered: “Not all are ready to
whom the Messages now are given, nor are those protected
adequately who are the chosen Instruments for Message bearing,
but the seed is being sown and will take root in thousands of lives.”

Thought-Forms
I was shown those who existed in the thought-forms and scenes of
their recent human states: Such as these were surrounded with the
“things” (forms of things) familiar to them on Earth, and apparently
necessary to their happiness even in the new state of existence.
These scenes illustrated that our lives even in the human state,
consist largely of “states of mind,” that we see the things we are
accustomed to see, or have trained our minds or wishes to see
omitting many and sometimes most of the things of beauty and of
import that we might see.
The spirit states that are “exactly like the scenes of Earth” are
composed of the thought-forms of the spirits’ imaging or
reproduction, and are the reality to them. I recalled the weaving of a
web that I had once seen an industrious spider perfect and he was
afterward caught in his own web. I wondered if we are not often in
human life—and the states that immediately follow the weavers of
many such “cobwebs”? These thought-webs seemed to proceed
from the minds of the spirits fashioning them and in which the spirits
seemed to be ensphered, sometimes enshadowed. Before my
questionings had taken form in my mind the answer came from the
Presence: “No, they are not enmeshed by the thought-forms; their
creation is the result of the present condition; remove the power to
produce thought-forms, i.e., to create ones own environment and
you remove all activity of mind. As the Spirit unfolds the thought-
forms change and then disappear as perception takes the place of
limitation by the senses.”
With the almost axiomatic proposition that “our world of life is what
we make it” our spirit-surroundings and conditions the result of our
states of unfoldment, it became less difficult even when returning to
the limitations of human organism to understand the conditions of
existence in the “next stage” of personal experience beyond the
“transition” misnamed “death.”
Spirit states are as varied as are the personal states of those
composing them; the knowledge—or lack of it—possessed by the
person is the spirit state, i.e., knowledge of spiritual principles.
Oh, if one could coin new words, or new understandings, in order
better to express that which one knows when set free from Earthly
environment! Yes, the New Understanding; that is the great need;
and that must really be attained by unfoldment, growth from within,
the pervading all illuminating power of the spirit.
Those in the spirit states who were reproducing the familiar scenes
of their recent Earth conditions were satisfied and even very happy—
especially when the scenes so reproduced were of a nature that had
brought comparative happiness in Earth life—in their ability to make
things seem “exactly as they did in Earth life,” not even knowing that
this similitude was the result of their own thought-forms instead of
being inherent or organic in the “spirit land.”
Interesting and absorbing as were these lessons of observing, the
process of weaving their thoughts into the forms most desired or
needed by the spirits producing them, there were many whose
reproductions were of the shadowed kind and were not voluntary,
but results of the deep impress that the shadows of Earth-
experiences had made upon their minds. No one illustration could
serve—but all states and conditions that I could realize were shown.

Time Not a Factor

Time does not seem to be a factor in the realm of spirits except as
related to people and events in the human state with which spirits
have connection.
It was, however, a source of continual wonder and surprise to note
the changing forms and atmospheres in the surroundings of those
with whom I was brought in contact. I saw spirits who, when in
Earth life had been in positions of external power—usually
considered “exalted”—as of kings or rulers—the result of no “merit”
or achievement of their own, but the “incident” or “accident” of
birth, who were arrayed in their own thought-robes of power, but
closer observation would reveal the poverty and meagerness of their
“Robes of Royalty” and they were sometimes seeking somewhat with
which to clothe themselves, something to conceal their paucity of
raiment and surroundings. Most of those, however, who had held
such positions as are the result of “titles,” “rank” and “castes,”
seemed endowed with perception enough to know that those
external conditions are not perpetuated in spirit states, unless one
has become so imbued with the idea that “titles,” “wealth,” and
outward “honors” are valuable in themselves. And that the “Divine
Right of Kings” is indeed a “right” derived from Heaven.

The Truly Great Are Humble

I saw many of those who had been poor in worldly possessions,
even despised and scorned among men or put to death because of
their advocacy of an unpopular “cause” now radiant in their own
spiritual brightness, unconsciously
“Wearing their sunbright thoughts
For Robes of Royalty.”
Ah! How beautiful were they! These of the shining faces and radiant
hearts! Ever intent on trying to aid humanity, whether in shadowed
spirit states or in Earthly conditions.
One may not give the names (even if one knew them) by which
these in the various spirit states were known on Earth. I saw many
who were known to be Great: Great in thoughts, deeds and words
for the enlightenment of their fellow-beings. Ever were they humble,
as ever are the truly Great. None in spirit life are outwardly adorned
with the “honors” given to them or their “memory” by a tardy World.
The truly exalted are far too intent on ameliorating the adverse
conditions of spirit and human states to take note of the praise and
pomp of Earthly “celebrations” in “memory” of them, sometimes
tardily bestowed.
To be truly Beloved by an individual, a country or a world is indeed
blessed, and exalted souls do know and understand the true
meaning of being “appreciated and beloved.”
The Light of the Shining ones, the Great ones, is not dimmed in the
brightness of the higher spheres, for they are of its light a part.

Spirit Groups and Inspirers

It is because of the spirit possessions that those of kindred thoughts,
perceptions, aspirations are attracted to each other and form groups
—not conventional or arbitrary—interchanging ideas—purposes—and
working together for others. I saw them “moving upon” the minds of
those in Earth-forms whom they could reach, sometimes singly,
sometimes in groups, as the conditions might require. The Student
in his library, the Inventor in his “work shop” or laboratory, the
“Discoverer” in his Observatory searching for new worlds or on ships
of “exploration” sailing for Unknown lands, more particularly those
who are seeking to solve the vexed “problems” of human life.
Ah! It was indeed a scene of wonder to see each and every spirit
thus intent on doing good to his kind, imparting some needed
thought, some “clue” or “thread” of an intricate proposition that
would solve the whole! Long are these “Inventions” and
“discoveries” known in Spirit states before the one is “born” into
human life that can give them outward Expression. How luminous
seemed the Atmospheres of Spirit thus surrounding those in Earth
life when the Heavenly presences were near! And such lives are
always luminous in their own brightness or the Higher ones could
not “draw near” and inspire them.
The people know the names of some of those now on Earth whose
“discoveries,” “inventions,” and works have transformed the world!
Those arisen ones who aid in bearing forward the Works Beautiful,
direct their thoughts to such as are ready in Earth life. Here are the
“Thinkers,” whose knowledge of the Truths of the Universe
constitutes the source of all power, Ideas that born of those Truths
reach the minds prepared to receive them and move the world. We
saw and paused among assemblies, groups pursuing their usual
course of conferring, interchanging of ideals and preparing to impart
more and more the knowledge that is theirs—as minds are prepared
to receive.
Knowledge is imparted by adaptation.
All such imparting of knowledge must be by adaptation. The Spirit is
attracted—would be from the very nature of the Spirit—to the one
best prepared to receive from that Spirit. Thus the subtle law of
imparting knowledge by adaptation governs the realm of spirit and
constitutes the basis of deciding concerning “Guides,” “Guardian
Spirits,” and all “ministering ones.” Affection determines the intimate
personal guardians.

From Spirit to Spirit

It was most interesting and enlightening to see—as I was permitted
to witness—a number of those who are in human states receiving
from luminous and illuminating spirits some new application of
science or art, some new presentation of Truth! The minds of Earth
so impressed are not narrowly questioning “from whence do the
ideas come”? Fearful, if from another mind that those receiving them
may “lose their Individuality.” Such minds know that Truths belong to
minds—and that somewhere are greater minds than one’s own—who
can impart knowledge. Truth is the common heritage of souls; of
Intelligence; and happy is the mind, spirit or Angel that can perceive
or receive it from any source. Intelligence alone perceives and
imparts Intelligence.
The process of imparting knowledge from spirit to spirit (whether
those imparting and receiving are in spirit states or still in Earth-
forms), grows ever more and more interesting as one passes into
greater awakening and perception of the realities, the verities of
spirit. “Teaching,” “Education” (in the human sense) only exists in
those states or conditions in the spirit realm where the human
methods and forms of thought still govern the minds of the spirits.
Love is the great Illuminator in all realms and worlds, and thus
adaptation of Teacher and the one to be taught must be the keynote
to all reception of knowledge.
One would like to say so much while comparing the “Educational”
process of spirit states with the methods of Earth (excellent as some
of the latter have become); but one must hasten to record added
experiences while they are near to the outward consciousness from
within. For when one enters again into the daily life of Earth, even
although it is ever pervaded by those surpassing scenes, the
vividness of the higher state becomes dimmed by the necessary
veiling that human conditions bring.

There is an Answer for Every Question

Everything that I wished to know found ready answer; even before
the wish was formed into thought. I could realize that the answer
came from the Guide, who was my teacher by adaptation. I could
realize that for every real aspiration there is ever an answer; in fact
that the answer from within and above prompts the aspiration, the
wish to know. That there is a solution for every so-called “problem”;
for, in the final analysis, there are no “problems”—except states of
non-perception.
All this and a thousand times more of inward awakening came to me
as I grew in the perception of the Knowledge of the Spirit.

“Those Who Love Their Fellow-Beings”

I saw a countless multitude growing brighter, more resplendent, as I
was led nearer. Among them were those more radiant than the
others—greater, it seemed, in the scope and power of their spirits.
I recognized—not always from personal knowledge on Earth—some
of the individuals who were there, centers of groups of radiant ones,
those who, when in Earth life “loved their fellow men”; and who, by
word and deed had sought to overcome the errors and abuses
heaped upon humanity. Their battles with tongue and pen (no
armaments or weapons of war), their shining armors of
Righteousness—were finally known and appreciated by many minds
(souls) on Earth.
One whom I had known from early childhood came toward me with
the group of his friends and relatives, whom I had also known. He
greeted me as he was ever wont to do when we both were in Earth-
forms. Though advanced in years before he left the form, he was
ever youthful, ever calm and peaceful; yet firm and forceful in his
advocacy of his convictions of Human Brotherhood, and the final
triumph of the spirit over errors of human conditions in Time and
Sense. By those who knew his life and works he was considered a
“leading and inspiring mind”; to many he was a Prophet of the
“Good time Coming.” How my spirit thrilled with this meeting with
him and his household and the group of friends who were with him.
One question I had often asked in mind, or had wished to know
concerning it:
Had he—this friend with whom I was then conversing, met in spirit
states the one who in a distant land of Earth had said: “—— —— is
the greatest man America ever possessed”?
The one who said this to a prominent writer was also a “lover of his
fellow men,” but the two had never met in Earth life. The question
was not asked; before it could be formulated the answer came: “Yes,
we have met and often confer together. In all essentials relating to
the Supreme Realities of life and the growth of human beings toward
perfection through knowledge of Divine Truth and Love we are in
perfect accord.” I then perceived from among that goodly company
the one approaching of whom we had been speaking; our thought of
him and our appreciation had attracted him to us. Long and
earnestly they spoke of the things to be when the children of Earth
shall be set free from the shadows caused by ignorance. I more and
more perceived some of the personalities of those illuminated ones,
and more than once was I surprised that those who had been of
such widely different conditions, environment, education, habits of
mind, and, one would think, opposite spiritual states could be
together!
The Presence aware that the surprise would exist, said:
“As you already know, differences of birth, nationality, outward rank
and even of education, are not real differences in spirit. These are
(and were) all lovers of their kind—lovers of Peace through
Enlightenment and Righteousness, and they are now, as they were
when on Earth constantly seeking through interchange of high
Ideals, to find the best means for helping others—to lift the clouds
of ignorance from the minds of earth; even now one is within your
vision whose presence here will surprise you.” I saw a stately form
and recognized the one who, as the head of a great Ecclesiastical
organization had in the “Prayer for Peace” issued a short time before
he had passed from his Earth-form given the following significant
sentence:

“May They (the Nations) Remove the Causes of

War.”
As a lover of humanity, a promoter of Peace, he seemed to stand
near these shining ones, many of whom when on earth (and now)
have never recognized any Ecclesiastical Authority. Of course, I knew
that all such lines, barriers, and human standards are removed—or
rapidly vanish—in spirit states among Enlightened minds. And that
they realize, as this one must have realized, that the Earthly “Office”
and all its outward symbols and adornments cannot continue in a
realm where the real nature stands revealed—the nature of the
spirit.
All these composing this radiant assemblage were intent on reaching
and for their good, acting upon the minds of those on Earth for the
“Promotion of Peace on Earth and Love to All.”
Alas and alas! “Those engaged in actual war—the war raging
between one-half the nations of the Earth that call themselves
‘enlightened’ cannot be reached until the leaders and rulers have
learned the lesson taught by bitter experience.” So the Presence
said, and so I had perceived, saddened by the thoughts of the awful
human suffering that must ensue.

The Shadows of the Conflict

Then I was shown the dense Shadow—the awful darkness that
seemed an engulfing abyss: the scenes of the conflict now raging on
Earth. That which I saw (then just begun), seemed, however, more
to represent the spiritual and mental states of Rulers and Leaders
than the physical scenes of battles. I saw the bright spots where the
ministrants of mercy were rallying, regardless of nationality or
“class,” to aid those physically wounded, to breathe a word of
comfort to those injured mortally who were “passing on.”
Above the terrible scenes of battles I saw those in the “rank and file”
of the armies and navies who were so suddenly wrenched from their
bodies. Their first thoughts (as their last thoughts had been), were
of those loved ones from whom they were suddenly parted when
ordered “to the front.” They were aided to find the dear ones (alas
where were the “homes”? now desolate. Many of the families
scattered and in deepest suffering, great physical want, and greater
grief.)
They tried, often without avail, to comfort and aid the dear ones,
their own states of mind and grief over the separation preventing
them from effectively ministering to their loved ones. They soon
became aware that the aid could not be material, that spiritual
strength and consolation must be from spiritual sources and that
they might, if themselves strong in spirit, move upon the minds of
others in human life to aid those dear to them.
It was a wonderful sight to behold the ministering spirits succoring,
comforting, instructing those thus suddenly thrust into spirit states;
none but those endowed with the Divine Gift of loving compassion—
like a Florence Nightingale or a Clara Barton—could so successfully
aid those spirits thus ruthlessly torn from their human ties and
forms. It is an awful sight! Yet the spirit “Rescuers” are there! The
“Red Cross” of the skies finds its way to those who need the help
and guidance.
In a measure the Soldiers, all who must go to war on land or sea,
are better prepared for the sudden change than those hurled into
spirit life by “accident” of shipwreck or other disaster, or by volcanic
or earthquake shock. The Soldier knows that he is to confront
possible and even probable physical death—and being thus prepared
often is less surprised and shocked when he finds himself “out of his
body.” Yet, wherever the need may be, the “strong helpers” are
there: above every scene of human sacrifice, whether Cataclysmic,
“natural causes” or the result of human ignorance and neglect, or
the self-seeking aggression of war, there are they—the dear ones,
the strong ones, the saving ones!
All cannot be aided to at once perceive the new-found condition:
everything must depend on the degree of spiritual preparedness,
which is often greater among the humble and lowly—who have a
line of simple life, simple love, simple duty to follow than among the
more complex mental and moral states of the “leaders.” The real
state, spiritually, determines the “condition” of the spirit in spirit life.
Nor were the “clouded” and “shadowed” scenes of Earth life found
alone above the lines of battle. There were sometimes deeper
shadows among the scenes of “pleasure” and “mirth,” mocking
splendor of wealth and its opposite of want, squalor, misery, the toll
of human sacrifice is not always in the “death” of the body. There
are vortices more terrible than the volcano’s fiery breath or
earthquake’s yawning mouth; the palace often seemed more densely
shadowed than the hovel; while the dwelling, though a cottage,
brightened with Love shone out like a star of splendor.
“Spiritual knowledge, the unfoldment of the highest from within, this
alone can change the ‘shadowed states’ of Earth into brightness.
Every life must be reached; every mind touched and awakened by
the spirit; the ‘good’ that is within each must be brought forth.”

Turning for Respite

From the storm-scenes of contending forces, from the darkness of
Spiritual night, from the uncertain states, like dim twilight, one ever
turns in spirit to the Beloved, to the groups of loved and loving ones
that constitute the “Home of the Spirit.” “Spiritual rest is change,”
respite from witnessing the unhappy conditions, the shadows of
spiritual states that one cannot at once remedy. “Rest” is not
idleness: communion, companionship, working together for those
who can be aided—this is rest. The “Home Group” ever intent upon
ministering wherever and whenever needed, afforded the respite
sought. Such memories of Earth-experiences as had been kept alive
in the sacred altar-flame of true affection and home ties; such
interchange of Ideals and experiences as the later years had
brought; such knowledge of the blending of the spirit and the mortal
states, the guardianship and ministration of the loved arisen ones
over those in Earth-forms, this was rest. Blessed respite; blessed
communion; one would never be ready, it would seem, to part with
such companionship.
Nor do we ever “part” with the truly loved. Whatever duties we must
perform for those in spirit or human states, those most in accord,
those nearest and dearest are ever with us “whether in or out of the
body.”
Our human phrases, and even our usual thoughts seem superficial,
weak and puerile when endeavoring to describe the divine realities
of the Spirit. We never “part”; we can never be “absent” from the
Beloved. Yet the shadows of human existence: “time and sense,”
and outward “change” and “circumstances” are upon those who
make “the house of clay” the limit of their mental and spiritual
possessions.
 Reunion with Lovers of “Peace”
Returning again and often to the bright sphere composed of “those
who love their fellow-beings”; from among them came those whom I
had known—with whom I had, as a humble worker labored for some
cause—this time a few, especially two or three last seen in Earth life
at the Hague Peace Conference (1907). “Ah, how well we then knew
—as well as even now when the conflict rages—that the nations (44
in number) were not all, indeed but few of them, seeking for ‘peace’;
the permanent establishment of a Court of Arbitration for the world!
Each was there to ‘test’ the others; nearly all endeavoring to gain
some concession from the others to aid in their own selfish future
aggressions”! Such was the thought flashed from my friend of the
brilliant mind and noble heart who came with others to greet me.
And the dear lady who took me in her arms and kissed me when we
parted there at the Hague even as she did now, said: “We meet
again, and here there is sweet Peace—but O, the horrors of the war!
And you, you will return to Earth for further work.” She gave me her
blessing with such love as her grand soul can give.
The other one, he of the brilliant mind and facile pen, he of the
awakened and illumined spirit, said: “Yes, you will return to Earth for
added work (even after those many, many years of work already
performed), we will aid you, we all must aid those who are working
to enlighten the minds, to awaken the spirits of those immured in
the materialism of Earth. How dense we all are until awakened!
Sorrow smites us, then the fountains of the Soul come forth; our
spiritual Guardians can help us then, and we begin to know. That
was my case on Earth. Now I realize how little I did know, but I am
grateful that I was not an entire stranger to this realm of spirits, and
there is all eternity in which to grow in knowledge.”

Messages from Friends

From those whom I met in their homes of peace and love and work
were many messages to be delivered in person by me to the dear
ones on Earth—messages that might be of interest here to show
that true affection and personal watchfulness are more manifested
from the spirit side of life than people know; even those accustomed
to spirit communion and ministration do not realize all that they
might of this nearness.
These messages are too intimate and sacred, however, to be given
here, and they breathe all the fervor of the real life and love of the
Spirit. I shall communicate them to those to whom they were sent.

The Spirit-Home of the Children

But O, the Children! the Children! What can one write or say? What
words adapted to tongue or pen can convey an adequate idea of the
spheres in which my spirit has often met those darlings of both
worlds? My own baby girl, who passed on many, many years ago
and who has grown to womanhood in her spirit state, has ever been
my constant companion, as a guardian spirit, during my busy hours
of Earth life, as a pilot and gentle helper when through sleep or
trance-control my spirit was set free to join her and visit the realm of
the children.
These “little ones” are often wiser in knowledge of the spirit than
mortals of more mature years.
Blessings ever attend the presence of a babe in the home of love on
Earth and, in the highest sense, doubly blessed are those who
having possessed such a treasure know that if the babe passes from
mortal sight the treasure is still theirs, a babe—growing among the
flowers of the gardens of spiritual life is as
“A light within a light,
A joy ensphered in joy.”
Such a child becomes a sacred guardian unto the household.
It was indeed an enchanted realm into which we now entered.
Although visited many times during many years it now seemed more
real, more beautiful, more perfect.
As far as vision (perception) could reach—as vast as the mind could
compass or conceive there were children, children everywhere!
Sporting in the light of their own brightness and joy; they were
embodied sunbeams, weaving rainbow tinted thoughts into forms of
beauty; flowers, flowers everywhere; songs of birds and child voices
mingling with murmuring waters amid scenes of rarest beauty. Ah,
the spirit realm of childhood; the playgrounds of the skies!
Not only children, but “those of larger growth,” parents, teachers,
friends were there to teach, to aid, and to grow in greater
knowledge and usefulness. Sometimes the children are the teachers
to those older in Earth years.
Isles of light, radiant with flowers and verdure and surrounded by
iridescent waters! Could one ever picture the thought-forms of these
lovely ones?
“Let us make rainbows,” exclaimed one fairylike child among a group
of playmates, some of whom were new in that realm. A questioning
look came into the eyes of those addressed: “How can we make
rainbows?” A child-teacher drew near and said: “I will show you;
come with me.”
The five or six eagerly responded.
“Take hold of hands,” the Teacher said, “and have no fear, there can
be no rainbows without clouds and light.”
I was permitted to follow, with sight or ken, as the Teacher led them
away, away from those enchanting scenes to where the clouds and
shadows hung dark beneath and around them.
They had drawn near a large city of Earth.
“O let’s not go here,” said one, “it seems so dark.” But the others
urged her on.
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