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Beginning C 5 0 Databases Second Edition Agarwal
Digital Instant Download
Author(s): Agarwal, Vidya Vrat
ISBN(s): 9781430242611, 1430242612
Edition: Second edition
File Details: PDF, 17.51 MB
Year: 2012
Language: english
BOOKS FOR PROFESSIONALS BY PROFESSIONALS ® THE EXPERT’S VOICE® IN C#
Agarwal
Beginning C# 5.0 Databases is fully revised and updated for C# 5.0 and Visual Studio
2012. Whether you have just started programming in C# or are an expert with the lan-
guage, this book teaches you all the fundamentals you need, and may ever need, to
develop professional database applications.
Shelve in
.NET
User level:
Beginning–Intermediate SECOND
EDITION
SOURCE CODE ONLINE
www.apress.com
For your convenience Apress has placed some of the front
matter material after the index. Please use the Bookmarks
and Contents at a Glance links to access them.
Contents at a Glance
iv
CONTENTS
v
Introduction
Welcome to this book. You have in your hands a book of ready-made solutions to common problems
encountered while writing SQL to run against an Oracle database. I’ve written this book for the person in
a hurry who needs to solve a specific problem and then get on with the job. Each recipe addresses a
specific problem and presents a solid, working solution to that problem. For those who are interested,
each recipe also provides an extended discussion of the solution and sometimes alternative solutions.
Conventions
Throughout the book, I’ve kept a consistent style for presenting SQL and results. Where a piece of code,
a SQL reserved word, or a fragment of SQL appears in the text, it is presented in fixed-width Courier font,
such as this (working) example:
select * from dual;
xxi
INTRODUCTION
Where I discuss the syntax and options of SQL commands, I’ve used a conversational style so
you can quickly reach an understanding of the command or technique. This means I haven’t duplicated
large syntax diagrams that better suit a reference manual.
xxii
PART I
1
CHAPTER 1
This book is designed to help you learn how to build database-oriented applications with the C# 2012
programming language and the SQL Server 2012 database server application. The development tools
used in this book are Microsoft Visual Studio 2012 and Microsoft SQL Server 2012 (code name Denali)
Express edition, both of which work with Microsoft .NET Framework 4.5.
Note For the purposes of this book, I’m using the free versions of Visual Studio and SQL Server that are
available for download from http://msdn.microsoft.com. If you are using the more full-featured versions of
these tools, you can still follow along with the examples in this book.
Visual Studio 2012 targets multiple .NET Framework versions by allowing you to build and maintain
applications for earlier versions of the .NET Framework, namely, .NET 2.0, .NET 3.0, .NET 3.5, and .NET
4.0, in addition to its native and default support for .NET 4.5. The Visual Studio integrated development
environment (IDE) helps developers be productive, and it offers various types of application templates
and tools to perform most of the application development activities.
SQL Server is one of the most advanced relational database management systems (RDBMSs)
available. SQL Server continues to provide and support the integration of the .NET common language
runtime (CLR) into the SQL Server database engine, making it possible to implement database objects
using managed code written in a .NET language such as Visual C# .NET or Visual Basic .NET. Besides
this, just like previous releases, SQL Server comes with multiple services such as analysis services, data
transformation services, reporting services, notification services, Service Broker, Database Mail,
PowerShell support, and so on. SQL Server offers one common environment, SQL Server Management
Studio (SSMS), for both database developers and database administrators (DBAs).
SQL Server 2012 Express edition is the relational database subset of SQL Server 2012 that provides
virtually all the online transaction processing (OLTP) capabilities of SQL Server 2012 Express, that
supports databases up to 10GB in size (and up to 32,767 databases per SQL Server 2012 Express
instance), and that can handle hundreds of concurrent users.
Now that you know a little about these development tools, you’ll learn how to obtain and install
them, and you’ll learn about the sample databases you’ll need to work through the example in this book.
This chapter will cover the following:
• Obtaining Visual Studio 2012
• Installing SQL Server 2012 Express
3
CHAPTER 1 GETTING AND UNDERSTANDING YOUR TOOLS
4
CHAPTER 1 GETTING AND UNDERSTANDING YOUR TOOLS
8. Please note the name in the parentheses (your SQL instance name). This might
be different from machine to machine; hence, it is important to know the SQL
instance name before you connect with it to continue working with SQL
Server. If you have multiple versions of SQL Server, then multiple SQL Server
Services will be listed, and you will be required to know your SQL Server 2012
instance name that you want to use.
9. If the SQL Server service is not running, then you can manually start it by right-
clicking and choosing Start. Your service should be then listed as Started under
Status. You must have this service running before you perform any database-
related operation.
Again, you need to remember the SQL Server instance name you used during this installation so you
can smoothly connect to and build database applications.
Because SQL Server 2012 doesn’t come with a sample database, you need to install and configure
the sample databases separately. The next section talks about installing and configuring the
AdventureWorks databases in SQL Server Management Studio.
5
CHAPTER 1 GETTING AND UNDERSTANDING YOUR TOOLS
viewing the name in your machine; as shown in Figure 1-1, the name you see
in parentheses on your system will be the folder name where you may want to
save the database files.
4. If you are not able to find the folder location that maps to the SQL Server
instance, you can choose to save the files at any location on your system.
5. After choosing the file location, the setup wizard will bring the
AdventureWorks_Data.mdf and AdventureWorks_Log.ldf files to your specified
location. Click Finish to close the wizard after the successful installation of the
files.
6
CHAPTER 1 GETTING AND UNDERSTANDING YOUR TOOLS
Figure 1-3. SQL Server Management Studio after successful connection to SQL Server database engine
5. If instead of having a window as shown in Figure 1-3 you get an error after
clicking the Connect button in the Connect to Server dialog, it will look like
Figure 1-4.
7
CHAPTER 1 GETTING AND UNDERSTANDING YOUR TOOLS
8
CHAPTER 1 GETTING AND UNDERSTANDING YOUR TOOLS
3. Click the Attach option, and the Attach Databases dialog will appear, as shown
in Figure 1-6.
9
CHAPTER 1 GETTING AND UNDERSTANDING YOUR TOOLS
4. Click Add, which will open a window to provide the .mdf file for the database,
as shown in Figure 1-7.
10
Exploring the Variety of Random
Documents with Different Content
observation.” It was absolutely magnificent to hear him prophesy the
gradual progress of the world toward a higher state. Every man,
from the greatest to the least, was made to feel his share of
responsibility in advancing or retarding the evolution of mankind,
and while the consequences of evil were pointed out as extending to
incalculable lengths, there was a sublime hopefulness in the promise
that the smallest good offering brought to the Creator would be
multiplied by Him as the “five loaves were multiplied.”
Optimism—which is nothing but great faith—pervades Dr. Liddon’s
preaching. He never leaves his hearers under the apprehension that
in any struggle between the good and the bad forces of this world,
the bad are going to get the best of it. He knows human nature too
well, however, to exaggerate what can be done by any single human
being. “The first lesson in true wisdom”—he said in one of his most
recent sermons—“is the limited nature of our faculties, the reality
and extent of our ignorance;” and there is a curious mixture of
religious and mundane philosophy in the following remarks about
the presumption of St. Peter, a few minutes before he denied his
Master:
We only weaken ourselves by dwelling upon mischiefs
which we can not hope to remedy. We have only a certain
amount of thought, of feeling, of resolve, each one of us,
to dispose of. And when this has been expended
unavailingly on the abstract, on the intangible, it is
expended; it is no longer ours, and we can not employ it
when and where we need it close at home.… Peter failed
as he did, because he had expended his moral strength in
words, and had no sufficient force to dispose of when the
time came for action and for suffering.
These observations made in a grand sermon, “The Lord was not
in the fire,” may also be quoted:
Religious passion carried to the highest point of
enthusiasm is a great agency in human life; but religious
passion may easily be too inconsiderate, too truculent, too
entirely wanting in tenderness and in charity, to be in any
sense divine. Christendom has been ablaze again and
again with fires: and those fires are not extinct in our own
day and country, of which it may certainly be said that the
Lord is not in them.
The Bishop of Peterborough has not often been heard in London
of late years, but whenever he is advertised to preach, crowds flock
to hear him. He need not be compared with Liddon, for the personal
appearance, style, and opinions of the two men are quite different.
But whereas the Canon sometimes preaches above the
understanding of dull men, the Bishop’s eloquence never soars much
above earth. It is a rousing eloquence, spirited, combative, often
sarcastic and always directed against some evil which is
preoccupying public attention at the time being. Dr. Magee is not
merely a hater, but an aggressive enemy of “humbug,” clothe itself in
what garb it may. With his animated Celtic features, long upper lip,
large mouth, energetic nose and shaggy eyebrows, with his
gruffness and broad smile which breaks up the whole of his face into
comical lines, he has all the look of a humorist. The glance all round
which he takes at his congregation when he has got into the pulpit,
is that of a master. His first words arrest attention, and if some
unlucky man drops a book during his exordium, that man will stare
hard at the pulpit and pretend to have no connection whatever with
the book, lest his lordship’s eyes should suddenly be turned upon
him like two fiery points of interrogation. Presently, when the Bishop
warms to his work, his arms hit out from the shoulder like piston-
rods wrapped in lawn; down come his large hands with great slaps
on his book or cushion, and if he is preaching in a church where the
beadle has not heard of his little ways and has not been careful to
give the cushions a beating, enough dust will be raised to make a
fine powdering for the heads of the people in the pew beneath.
Plainspoken and shrewd, discussing all questions with easy
arguments, never stooping to subtleties, clear in his delivery, happy
in the choice of words, he keeps his hearers bound like Ogmius, that
god of eloquence among the Gauls who used to be represented with
chains flowing out of his mouth. On occasions he rises to the highest
flights of oratory, but never loses sight of his congregation, who
have always been carried along by him through the successive
degrees of his own enthusiasm. He should be heard delivering a
charity sermon, for this is a duty which he discharges in no
perfunctory fashion. He masters his subject thoroughly; speaks of
the poor or afflicted for whom he is pleading like one who knows
them; and his advice as to supplying their wants is never dictated by
eccentric philanthropy, but springs from that true benevolence which
has common sense for its source. He was being asked to interest
himself in a carpenter’s clever young apprentice whom some good
people wanted to send to college. “Let him first graduate as a good
carpenter,” said the Bishop; “when he has become a skilled
craftsman, so that he is proud of his trade and can fall back upon it
if others fail, then will be the time to see if he is fit for anything
better.”
A popular vote would probably give the position of third amongst
the best preachers of the day to Archdeacon Farrar. In his own
church of St. Margaret, the Archdeacon shines with a subdued light.
Those who have chatted with him by his own fireside, and know him
to be the most amiable, unaffected of causeurs, those who
remember him at Harrow as a most genial boy-loving master, will
miss nothing of the good-natured simplicity which they liked in him,
if they hear him in his own church discoursing about matters that
concern his parish. But in the Abbey he is different. There, his
massive face settles into a hard, expressionless look; his voice,
which is loud and roughish, is pitched in a monotonous key; and his
manner altogether lacks animation, even when his subject
imperatively demands it. To illustrate any common reflection on the
vicissitudes of life, the Archdeacon drags in the destruction of
Pompeii with the latest mining accident; the overthrow of Darius
with that of Osman Digna, the rainbow that appeared to Noah with
Mr. Norman Lockyer’s explanations of recent glorious sunsets; and all
these juxtapositions come down so pat as to suggest the irreverent
idea that the book which the venerable preacher was studying
during the prayers must have been an annotated copy of Maunders’s
“Treasury of Knowledge.”
Mr. Spurgeon stands head and shoulders above all the Non-
conformist preachers. Somebody once expressed a regret that the
great Baptist minister was not a member of the Establishment, to
which the late Bishop of Winchester answered by quoting a portion
of the tenth commandment. But Mr. Spurgeon was much more
aggressive in those days than he is now; he has softened much of
late years, and churchmen can go to hear him without fear of being
offended. On the days when he preaches his Tabernacle holds a
multitude. It is a huge hall, and to see gallery upon gallery crowded
with eager faces—some six thousand—all turned toward the pastor
whose voice has the power of troubling men to the depths of their
hearts, is a stirring sight. Mr. Spurgeon’s is not a high-class
congregation, and the preacher knows that its understanding can
best be opened by metaphors and parables borrowed from the
customs of the retail trade, and with similes taken from the
colloquialisms of the streets. Laughter is not forbidden at the
Tabernacle, and the congregation often breaks into titters, but the
merriment is always directed against some piece of hypocrisy which
the preacher has exposed, and it does one good to hear. He says:
“You are always for giving God short measure, just as if
He had not made the pint pot.”
“You don’t expect the Queen to carry your letters for
nothing, but when you are posting a letter heavenward
you won’t trouble to stick a little bit of Christian faith on
the right-hand corner of the envelope, and you won’t put
a correct address on either, and then you wonder the
letter isn’t delivered, so that you don’t get your remittance
by next post.”
“You trust Mr. Jones to pay you your wages regularly,
and you say he’s a good master, but you don’t think God
can be trusted like Mr. Jones; you won’t serve him
because you don’t believe in the pay.”
“You have heard of the man who diminished his dose of
food every day to see on how little he could live, till he
came to half a biscuit and then died; but, I tell you, most
of you have tried on how little religion you could live, and
many of you have got to the half-biscuit dose.”
These whimsicalities, always effective, constitute but the foam of
Mr. Spurgeon’s oratory; the torrent which casts them up is broad,
deep and of overwhelming power. Mr. Spurgeon is among preachers
as Mr. Bright among parliamentary orators. All desire to criticise
vanishes, every faculty is subdued into admiration, when he has
concluded a sermon with a burst of his truly inspired eloquence,
leaving the whole of his congregation amazed and the vast majority
of its members anxious or hopeful, but in any case roused as if they
had seen the heavens open. We are compelled to add that Mr.
Spurgeon has in the Baptist communion no co-minister wielding a
tenth of his power, and that those who, having gone to the
Tabernacle to hear him, have to listen to some other man, will be
disappointed in more ways than one.—Temple Bar.
THE PRAYER OF SOCRATES.
JUNE, 1884.
The Required Readings for June include the second part of
“Pictures from English History,” Chautauqua Text-Books—No. 4,
English History, and No. 43, Good Manners, and the Required
Readings in The Chautauquan.
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