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3D Graphics for Game Programming 1st Edition
Junghyun Han Digital Instant Download
Author(s): JungHyun Han
ISBN(s): 9781439827376, 1439827370
Edition: 1
File Details: PDF, 29.92 MB
Year: 2011
Language: english
3D Graphics for
Game Programming
This page intentionally left blank
3D Graphics for
Game Programming
JungHyun Han
Korea University, Seoul, South Korea
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Dedication
i
Contents
Preface ix
2 Vertex Processing 23
2.1 World Transform . . . . . . . . . . . . . . . . . . . . . . . . . 24
2.1.1 Affine Transforms and Homogeneous Coordinates . . . 25
2.1.2 World Matrix . . . . . . . . . . . . . . . . . . . . . . . 27
2.1.3 Euler Transform . . . . . . . . . . . . . . . . . . . . . 31
2.1.4 Transform of Surface Normals . . . . . . . . . . . . . . 32
2.2 View Transform . . . . . . . . . . . . . . . . . . . . . . . . . 34
2.2.1 Camera Space . . . . . . . . . . . . . . . . . . . . . . 35
2.2.2 Space Change and View Matrix . . . . . . . . . . . . . 36
2.3 Per-vertex Lighting . . . . . . . . . . . . . . . . . . . . . . . 41
2.4 Projection Transform . . . . . . . . . . . . . . . . . . . . . . 41
2.4.1 View Frustum . . . . . . . . . . . . . . . . . . . . . . . 42
2.4.2 Projection Matrix . . . . . . . . . . . . . . . . . . . . 43
2.4.3 Derivation of Projection Matrix∗ . . . . . . . . . . . . 48
3 Rasterization 53
3.1 Clipping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53
3.2 Perspective Division . . . . . . . . . . . . . . . . . . . . . . . 54
3.3 Back-face Culling . . . . . . . . . . . . . . . . . . . . . . . . 56
3.4 Coordinate Systems - Revisited∗ . . . . . . . . . . . . . . . . 59
3.4.1 3ds Max to OpenGL - Axis Flipping . . . . . . . . . . 60
3.4.2 OpenGL to Direct3D - Reflection . . . . . . . . . . . . 60
3.4.3 OpenGL to Direct3D - Vertex Reordering . . . . . . . 64
3.5 Viewport Transform . . . . . . . . . . . . . . . . . . . . . . . 66
3.6 Scan Conversion . . . . . . . . . . . . . . . . . . . . . . . . . 70
3.7 Application: Object Picking . . . . . . . . . . . . . . . . . . 75
v
vi
References 311
Preface
ix
x
Acknowledgements
1 Themajor components of level design include laying out the game map, placing the game
characters and objects (such as enemies and obstacles), and specifying their behaviors in
response to the user actions or the events of the game world.
1
2 3D Graphics for Game Programming
Fig. 1.2: Almost all 3D models in games are represented in polygon meshes.
pipeline shown in Fig. 1.1. It is called pipeline in the sense that the output
of one step is taken as the input of the next step. The pipeline in Fig. 1.1
is defined from the graphics viewpoint, and therefore graphic artists and pro-
grammers are the key players. The artists create graphics assets and are in
charge of modeling and ‘half’ of animation. The programmers are in charge of
the other half of animation and rendering. Roughly speaking, the animation
step is partitioned into off-line tasks and run-time tasks, which are handled
by artists and programmers, respectively.
In the modeling step, the artists create the components of the game en-
vironment. Consider a shooting game in an outdoor environment. We need
soldiers, guns, terrain maps, etc. See Fig. 1.2. They are usually modeled in
polygons, and such a representation is named polygon mesh. It is the most
popular modeling method in games.
The scope of modeling is not limited to constructing 3D models, but includes
creating textures that are added to 3D models to increase their visual realism.
The simplest form of a texture is a bitmap image that is pasted to an object
surface. Fig. 1.3-(a) shows an image texture created for the soldier model.
The texture is applied to the surface of the soldier at run time, to produce
the result shown in Fig. 1.3-(b).
Modeling in Game Production 3
Fig. 1.3: An image texture applied to the surface of a polygon mesh. (a)
This example is a collection of small images, each of which is for a part of
the soldier’s body. At first glance, the texture may look weird. Section 4.1
presents how to create such an image texture. (b) The texture is pasted to
the soldier’s polygon mesh at run time.
Fig. 1.4: A skeleton is composed of bones and is embedded into the polygon
mesh. This figure illustrates the bones as if they were surfaces, but the bones
do not have explicit geometric representations. They are conceptual entities
that are usually represented as matrices. Chapter 11 presents this issue in
detail.
4 3D Graphics for Game Programming
Fig. 1.5: The polygon mesh can be animated by controlling its skeleton.
The soldier should be able to walk, run, and crawl, i.e., it needs to be
animated. For this purpose, we usually specify the skeletal structure of the
soldier and then define how the skeletal motion deforms the soldier’s polygon
mesh such that, for example, the polygons of the thigh are made to move
when the thigh-bone moves. This process is often referred to as rigging. Fig.
1.4 shows a skeleton embedded into the polygon model. A rigged model is
animated by artists. (The animations are then replayed at run time.) Fig.
1.5 shows a few snapshots of an animated soldier in wireframes.
The artists perform modeling and animation in an off-line mode. Dedicated
programs such as Autodesk 3ds Max and Autodesk Maya are popularly used.
This book uses 3ds Max for demonstrating the artists’ work.
Modeling in Game Production 5
Fig. 1.7: Two different representations of a sphere. (a) Implicit surface. (b)
Polygon mesh.
Fig. 1.8: Concave polygons are harder to process than convex ones and
therefore are rarely used.
polygon mesh shown in Fig. 1.7-(b). Real-time applications prefer the poly-
gon mesh representation because the GPU has been optimized for processing
the representation. Note that the mesh vertices are the points sampling the
smooth surface, and therefore the polygon mesh is not an accurate but an
approximate representation.
OpenGL supports a general polygon having an arbitrary number of vertices,
but the polygon must be convex. Fig. 1.8 compares convex and concave
polygons. The restriction on convexity is placed because the algorithm for
processing concave polygons is slow. Another restriction in OpenGL is that
the polygon must be planar, i.e., the vertices of a polygon must lie in the same
Fig. 1.10: Rendering a low-resolution mesh is fast but the model’s polygonal
nature is easily revealed. Rendering a high-resolution mesh is slow, but the
rendering result is better in general.
plane. The simplest polygon is a triangle, and it guarantees the convexity and
planarity. The polygons supported by Direct3D are limited to triangles, i.e.,
a polygon mesh in Direct3D implies a triangle mesh. Fig. 1.9 compares a
triangle mesh and a quadrilateral mesh (simply a quad mesh) for the same
object. The triangle mesh is more popular. However, the quad mesh is often
preferred, especially for modeling step, as can be observed in Section 1.2.1.
When we approximate a curved surface by a polygon mesh, various resolu-
tions can be considered, as shown in Fig. 1.10. There is a trade-off between
accuracy and efficiency. As the resolution is increased, the mesh becomes
closer to the original curved surface, but the time needed for processing the
mesh is increased. Handling various resolutions of a polygon mesh has been
an important research topic [4]. The process of converting a low-resolution
mesh into a high-resolution mesh is called refinement, and the reverse process
is called simplification.
2 Inthis book, the asterisk-marked parts can be skipped, and no difficulty will be encoun-
tered for further reading.
8 3D Graphics for Game Programming
[671] Arrian, iii. 6, 4; Diodor. xvii. 48; Curtius, iv. 1, 39. It is to this war in
Krete, between Agis and the Macedonian party and troops, that Aristotle probably
alludes (in the few words contained, Politica, ii. 7, 8), as having exposed the
weakness of the Kretan institutions—see Schneider’s note on the passage. At
least we do not know of any other event, suitable to the words.
[673] Alexander in Media, when informed of the whole affair after the death
of Agis, spoke of it with contempt as a battle of frogs and mice, if we are to
believe the dictum of Plutarch, Agesilaus, 15.
[674] Æschines adv. Ktesiphont. p. 553. ὁ δ᾽ Ἀλέξανδρος ἔξω τῆς ἄρκτου καὶ
τῆς οἰκουμένης ὀλίγου δεῖν πάσης μεθειστήκει, etc.
[678] Curtius, vi. 1, 15-20; Diodor. xvii. 63-73. After the defeat, a suspensive
decree was passed by the Spartans, releasing from ἀτιμία those who had escaped
from the battle—as had been done after Leuktra (Diodor. xix. 70).
[682] Demosthenes De Coronâ, p. 253, 302, 303, 310. He says (p. 267-313)
that he had been crowned often (πολλάκις) by the Athenians and other Greek
cities. The crown which he received on the motion of Aristonikus (after the
successes against Philip at Byzantium and the Chersonesus, etc. in 340 B. C.) was
the second crown (p. 253)—Plutarch, Vit. X. Oratt. p. 848.
[691] Demosthen. De Coronâ, p. 297. ἀλλ᾽ οὐκ ἔστιν, οὐκ ἔστιν ὅπως
ἡμάρτετε, ἄνδρες Ἀθηναῖοι, τὸν ὑπὲρ τῆς ἁπάντων ἐλευθερίας καὶ σωτηρίας
κίνδυνον ἀράμενοι—οὐ μὰ τοὺς Μαραθῶνι προκινδυνεύσαντας τῶν προγόνων καὶ
τοὺς ἐν Πλαταιαῖς παραταξαμένους καὶ τοὺς ἐν Σαλαμῖνι ναυμαχήσαντας, etc., the
oath so often cited and admired.
[693] Demosthen. De Coronâ, p. 315. ἀλλὰ νυνὶ τήμερον ἐγὼ μὲν ὑπὲρ τοῦ
στεφανωθῆναι δοκιμάζομαι, τὸ δὲ μήδ᾽ ὁτιοῦν ἀδικεῖν ἀνωμολόγημαι—σοὶ δὲ
συκοφάντῃ μὲν εἶναι δοκεῖν ὑπάρχει, κινδυνεύεις δὲ εἴτε δεῖ σε ἔτι τοῦτο ποιεῖν,
εἴτ᾽ ἤδη πεπαῦσθαι μὴ μεταλαβόντα τὸ πέμπτον μέρος τῶν ψήφων, etc.
Yet Æschines had become opulent, according to Demosthenes, p. 329.
[694] Diodor. xvii. 108. He states the treasure brought out of Asia by
Harpalus as 5000 talents.
[697] Plutarch, Phokion, 22; Pausanias, i. 37, 4; Dikæarchi Fragment. 72. ed.
Didot.
Plutarch’s narrative is misleading, inasmuch as it seems to imply that Harpalus
gave this money to Charikles after his arrival at Athens. We know from
Theopompus (Fr. 277) that the monument had been finished some time before
Harpalus quitted Asia. Plutarch treats it as a mean structure, unworthy of the sum
expended on it; but both Dikæarchus and Pausanias describe it as stately and
magnificent.
[698] Curtius, x. 2, 1.
[702] See the new and interesting, though unfortunately scanty, fragments of
the oration of Hyperides against Demosthenes, published and elucidated by Mr.
Churchill Babington from a recently discovered Egyptian papyrus (Cambridge,
1850). From Fragm. 14 (p. 38 of Mr. Babington’s edition) we may see that the
promises mentioned in the text were actually held out by Harpalus—indeed we
might almost have presumed it without positive evidence. Hyperides addresses
Demosthenes—ταύτας ὑπ...ις τῷ ψηφίσματι, συλλαβὼν τὸν Ἅρπαλον· καὶ τοὺς
μὲν ἄλλους ἅπαντας πρεσβεύεσθαι πεποίηκας ὡς Ἀλέξανδρον, οὐκ ἔχοντας ἄλλην
οὐδεμίαν ἀποστροφήν· τ ο ὺ ς δ ὲ β α ρ β ά ρ ο υ ς, οἳ αὐτοὶ ἂν ἧκον φέροντες εἰς
ταὐτὸ τὴν δύναμιν, ἔχοντες τὰ χρήματα καὶ τοὺς στρατιώτας ὅσους ἕκαστος
αὐτῶν εἶχε, τ ο ύ τ ο υ ς σ ύ μ π α ν τ α ς οὐ μόνον κ ε κ ώ λ υ κ α ς ἀ π ο σ τ ῆ ν α ι
ἐ κ ε ί ν ο υ τῇ συλλήψει τοῦ Ἁρπάλου, ἀλλὰ καὶ....
From the language thus used by Hyperides in his accusation, we are made to
perceive what prospects he (and of course Harpalus, upon whose authority he
must have spoken) had held out to the people when the case was first under
discussion.
The fragment here cited is complete as to the main sense, not requiring very
great help from conjecture. In some of the other fragments, the conjectural
restorations of Mr. Babington, though highly probable and judicious, form too
large a proportion of the whole to admit of our citing them with confidence as
testimony.
[708] See the fragment cited in a preceding note from the oration of
Hyperides against Demosthenes. That it was Demosthenes who moved the
decree for depositing the money in the acropolis, we learn also from one of his
other accusers—the citizen who delivered the speech composed by Deinarchus
(adv. Demosthen. sect. 68, 71, 89)—ἔ γ ρ α ψ ε ν α ὐ τ ὸ ς , ἐ ν τ ῷ δ ή μ ῳ
Δ η μ ο σ θ έ ν η ς, ὡς δηλονότι δικαίου τοῦ πράγματος ὄντος, φυλάττειν Ἀλεξάνδρῳ
τὰ εἰς τὴν Ἀττικὴν ἀφικόμενα μετὰ Ἁρπάλου χρήματα.
Deinarchus (adv. Demosth. s. 97-106) accuses Demosthenes of base flattery
to Alexander. Hyperides also makes the same charge—see the Fragments in Mr.
Babington’s edition, sect. 2. Fr. 11. p. 12; sect. 3. Fr. 5. p. 34.
[710] This material fact, of the question publicly put to Harpalus in the
assembly by some one at the request of Demosthenes, appears in the Fragments
of Hyperides, p. 5, 7, 9, ed. Babington—καθήμενος κάτω ὑπὸ τῇ κατατομῇ,
ἐκέλευσε ... τὸν χορευτὴν ἐρωτῆσαι τὸν Ἅρπαλον ὁπόσα εἴη τὰ χρήματα τὰ
ἀνοισθησόμενα εἰς τὴν ἀκρόπολιν· ὁ δ ὲ ἀ π ε κ ρ ί ν α τ ο ὅτι ἑπτακόσια, etc.
The term κατατομὴ (see Mr. Babington’s note) “designates a broad passage
occurring at intervals between the concentrically arranged benches of seats in a
theatre, and running parallel with them.”
[712] That this motion was made by Demosthenes himself, is a point strongly
pressed by his accuser Deinarchus—adv. Demosth. s. 5. 62, 84, etc.: compare
also the Fragm. of Hyperides, p. 59, ed. Babington.
Deinarchus, in his loose rhetoric, tries to put the case as if Demosthenes had
proposed to recognize the sentence of the Areopagus as final and peremptory,
and stood therefore condemned upon the authority invoked by himself. But this is
refuted sufficiently by the mere fact that the trial was instituted afterwards;
besides that, it is repugnant to the judicial practice of Athens.
[719] See the two orations composed by Deinarchus, against Philokles and
Aristogeiton.
In the second and third Epistles ascribed to Demosthenes (p. 1470, 1483,
1485), he is made to state, that he alone had been condemned by the Dykastery,
because his trial had come on first—that Aristogeiton and all the others tried were
acquitted, though the charge against all was the same, and the evidence against
all was the same also—viz. nothing more than the simple report of the
Areopagus. As I agree with those who hold these epistles to be probably
spurious, I cannot believe, on such authority alone, that all the other persons
tried were acquitted—a fact highly improbable in itself.
[720] Plutarch, Demosth. 25: compare also Plutarch, Vit. X. Oratt. p. 846;
and Photius, Life of Demosth. Cod. 265, p. 494.
[721] See the fragment of Hyperides in Mr. Babington’s edition, pp. 37, 38 (a
fragment already cited in a preceding note), insisting upon the prodigious
mischief which Demosthenes had done by his decree for arresting (σύλληψις)
Harpalus.
[722] In the Life of Demosthenes apud Photium (Cod. 265), the service
alleged to have been rendered by him to Harpalus, and for which he was charged
with having received 1000 Darics, is put as I have stated it in the text—
Demosthenes first spoke publicly against receiving Harpalus, but presently
Δαρεικοὺς χιλίους (ὥ ς φ α σ ι) λαβὼν πρὸς τοὺς ὑπὲρ αὐτοῦ λέγοντας μετετάξατο
(then follow the particular acts whereby this alleged change of sentiment was
manifested, which particular acts are described as follows)—καὶ βουλομένων τῶν
Ἀθηναίων Ἀντιπάτρῳ προδοῦναι τὸν ἄνθρωπον ἀντεῖπεν, τά τε Ἁρπάλεια χρήματα
εἰς ἀκρόπολιν ἔγραψεν ἀποθέσθαι, μηδὲ τῷ δήμῳ τὸν ἀριθμὸν αὐτῶν
ἀποσημηνάμενος.
That Demosthenes should first oppose the reception of Harpalus—and then
afterwards oppose the surrender of Harpalus to Antipater’s requisition—is here
represented as a change of politics requiring the hypothesis of a bribe to explain
it. But it is in reality no change at all. The two proceedings are perfectly
consistent with each other, and both of them defensible.
[724] In the Life of Demosthenes (Plutarch, Vit. X Oratt. p. 846), the charge
of corruption against him is made to rest chiefly on the fact, that he did not make
this communication to the people—καὶ διὰ τοῦτο μήτε τὸν ἀριθμὸν τῶν
ἀνακομισθέντων μεμηνυκὼς μήτε τῶν φυλασσόντων ἀμελείαν, etc. The biography
apud Photium seems to state it as if Demosthenes did not communicate the
amount, at the time when he proposed the decree of sequestration. This last
statement we are enabled to contradict, from the testimony of Hyperides.
[725] Hyperid. Fragm. p. 18, ed. Babington. τὰς γὰρ ἀποφάσεις πάσας τὰς
ὑπὲρ τῶν χρημάτων Ἁρπάλου, πάσας ὁμοίως ἡ βουλὴ πεποίηται, καὶ τὰς αὐτὰς
κατὰ πάντων· καὶ ο ὐ δ ε μ ι ᾷ π ρ ο σ γ έ γ ρ α φ ε , δ ι ᾽ ὅ τ ι ἕ κ α σ τ ο ν
ἀ π ο φ α ί ν ε ι· ἀλλ᾽ ἐ π ι κ ε φ ά λ α ι ο ν γράψασα, ὁπόσον ἕκαστος εἴληφε χρυσίον,
τοῦτ᾽ οὖν ὀφειλέτω....
[726] Hyperid. Frag. p. 20, ed. Babingt. ἐγὼ δ᾽ ὅτι μὲν ἔλαβες τὸ χρυσίον,
ἱκανὸν οἶμαι εἶναι σημεῖον τοῖς δικασταῖς, τὸ τὴν βουλὴν σοῦ
κ α τ α γ ν ῶ ν α ι (see Deinarchus adv. Demosth. s. 46, and the beginning of the
second Demosthenic epistle).
Hyperid. p. 16, ed Babingt. Καὶ σ υ κ ο φ α ν τ ε ῖ ς τ ὴ ν β ο υ λ ὴ ν, προκλήσεις
προτιθεὶς, καὶ ἐ ρ ω τ ῶ ν ἐ ν τ α ῖ ς π ρ ο κ λ ή σ ε σ ι ν , π ό θ ε ν ἔ λ α β ε ς τ ὸ
χρυσίον, καὶ τίς ἦν σοὶ ὁ δοὺς, καὶ πῶς; τελευταῖον δ᾽ ἴσως
ἐρωτήσεις, καὶ εἰ ἐχρήσω τῷ χρυσίῳ, ὥσπερ τραπεζιτικὸν
λ ό γ ο ν π α ρ ὰ τ ῆ ς β ο υ λ ῆ ς ἀ π α ι τ ῶ ν.
This monstrous sentence creates a strong presumption in favor of the
defendant,—and a still stronger presumption against the accuser. Compare
Deinarchus adv. Demosth. s. 6, 7.
The biographer apud Photium states that Hyperides and four other orators
procured (κατεσκεύασαν) the condemnation of Demosthenes by the Areopagus.
[727] The biographer of Hyperides (Plutarch, Vit. X. Oratt. p. 48) tells us that
he was the only orator who kept himself unbribed; the comic writer Timokles
names Hyperides along with Demosthenes and others as recipients (ap. Athenæ.
viii. p. 342).
[728] See this point urged by Deinarchus adv. Demosth. s. 69, 70.
[732] Curtius, x. 2, 6.
[734] Deinarchus adv. Demosth. s. 81; compare Hyperid. Fragm. p. 36, ed.
Babington.
[736] Diodor. xvii. 111: compare xviii. 21. Pausanias (i. 25, 5; viii. 52, 2)
affirms that Leosthenes brought over 50,000 of these mercenaries from Asia into
Peloponnesus, during the lifetime of Alexander, and against Alexander’s will. The
number here given seems incredible; but it is probable enough that he induced
some to come across.—Justin (xiii. 5) mentions that armed resistance was
prepared by the Athenians and Ætolians against Alexander himself during the
latter months of his life, in reference to the mandate enjoining recall of the exiles.
He seems to overstate the magnitude of their doings, before the death of
Alexander.
[740] Diodor. xviii. 10. Diodorus states that the Athenians sent the Harpalian
treasures to the aid of Leosthenes. He seems to fancy that Harpalus had brought
to Athens all the 5000 talents which he had carried away from Asia; but it is
certain, that no more than 700 or 720 talents were declared by Harpalus in the
Athenian assembly—and of these only half were really forthcoming. Moreover,
Diodorus is not consistent with himself, when he says afterwards (xviii. 19) that
Thimbron, who killed Harpalus in Krete, got possession of the Harpalian treasures
and mercenaries, and carried them over to Kyrênê in Africa.
[741] It is to this season, apparently, that the anecdote (if true) must be
referred—The Athenians were eager to invade Bœotia unseasonably; Phokion, as
general of eighty years old, kept them back, by calling out the citizens of sixty
years old and upwards for service, and offering to march himself at their head
(Plutarch, Reip. Ger. Præcept. p. 818).
[744] See the Fragments of Hyperides, p. 36, ed. Babington. καὶ περὶ τοῦ
τοὺς κοινοὺς συλλόγους Ἀχαιῶν τε καὶ Ἀρκάδων ... we do not know what was
done to these district confederacies, but it seems that some considerable change
was made in them, at the time when Alexander’s decree for restoring the exiles
was promulgated.
[752] Plutarch, Phokion, 25; Diodor. xviii. 14, 15: compare Plutarch, Pyrrhus,
1.
[758] Arrian, De Rebus post Alexandrum, vi. ap. Photium, Cod. 92.
[760] Arrian and Dexippus—De Reb. post Alex. ut supra: compare Diodor.
xviii. 48.
[770] Diodor. xviii. 18. οὗτοι μὲν οὖν ὄντες πλείους τῶν μυρίων (instead of
δισμυρίων, which seems a mistake) καὶ δισχιλίων μετεστάθησαν ἐκ τῆς πατρίδος·
οἱ δὲ τὴν ὡρισμένην τίμησιν ἔχοντες περὶ ἐννακισχιλίους, ἀπεδείχθησαν κύριοι τῆς
τε πόλεως καὶ τῆς χώρας, καὶ κατὰ τοὺς Σόλωνος νόμους ἐπολιτεύοντο. Plutarch
states the disfranchised as above 12,000.
Plutarch, Phokion, 28, 29. Ὅμως δ᾽ οὖν ὁ Φωκίων καὶ φυγῆς ἀπήλλαξε
πολλοὺς δεηθεὶς τοῦ Ἀντιπάτρου· καὶ φεύγουσι διεπράξατο, μὴ καθάπερ οἱ λοιποὶ
τῶν μεθισταμένων ὑπὲρ τὰ Κεραύνια ὄρη καὶ τὸν Ταίναρον ἐκπεσεῖν τῆς Ἑλλάδος,
ἀλλ᾽ ἐν Πελοποννήσῳ κατοικεῖν, ὧν ἦν καὶ Ἁγνωνίδης ὁ συκοφάντης.
Diodorus and Plutarch (c. 29) mention that Antipater assigned residences in
Thrace for the expatriated. Those who went beyond the Keraunian mountains
must have gone either to the Illyrian coast, Apollonia or Epidamnus—or to the
Gulf of Tarentum. Those who went beyond Tænarus would probably be sent to
Libya: see Thucydides, vii. 19, 10; vii. 50, 2.
[774] Polybius, ix. 29, 30. This is stated, as matter of traditional pride, by an
Ætolian speaker more than a century afterwards. In the speech of his Akarnanian
opponent, there is nothing to contradict it—while the fact is in itself highly
probable.
See Westermann, Geschichte der Beredtsamkeit in Griechenland, ch. 71, note
4.
[775] Plutarch, Demosth. 28; Plutarch, Vit. X. Oratt. p. 849; Photius, p. 496.
[776] Plutarch, Demosth. 30. τῶν δ᾽ ἄλλων, ὅσοι γεγράφασί τι περὶ αὐτοῦ,
π α μ π ο λ λ ο ὶ δ ᾽ ε ἰ σ ὶ, τὰς διαφορὰς οὐκ ἀναγκαῖον ἐπεξελθεῖν, etc.
The taunts on Archias’s profession, as an actor, and as an indifferent actor,
which Plutarch puts into the mouth of Demosthenes (c. 29), appear to me not
worthy either of the man or of the occasion; nor are they sufficiently avouched to
induce me to transcribe them. Whatever bitterness of spirit Demosthenes might
choose to manifest, at such a moment, would surely be vented on the chief
enemy, Antipater; not upon the mere instrument.
[777] Plutarch, Demosth. 30; Plutarch, Vit. X. Oratt. p. 846; Photius, p. 494;
Arrian, De Rebus post Alexand. vi. ap. Photium, Cod. 92.
[781] Diodor. xviii. 55, 56, 57, 68, 69. φανεροῦ δ᾽ ὄντος, ὅτι Κάσανδρος τῶν
κατὰ τὴν Ἑλλάδα πόλεων ἀνθέξεται, διὰ τὸ τὰς μὲν αὐτῶν πατρικαῖς φρουραῖς
φυλάττεσθαι, τὰς δ᾽ ὑπ᾽ ὀλιγαρχιῶν διοικεῖσθαι, κυριευομένας ὑπὸ τῶν
Ἀντιπάτρου φίλων καὶ ξένων.
That citizens were not only banished, but deported, by Antipater from various
other cities besides Athens, we may see from the edict issued by Polysperchon
shortly after the death of Antipater (Diod. xviii. 56)—καὶ τοὺς μ ε τ α σ τ ά ν τ α ς ἢ
φ υ γ ό ν τ α ς ὑπὸ τῶν ἡμετέρων στρατηγῶν (i. e. Antipater and Kraterus), ἀφ᾽ ὧν
χρόνων Ἀλέξανδρος εἰς τὴν Ἀσίαν διέβη, κατάγομεν, etc.
[784] Diodor. xviii. 23; Arrian, De Rebus post Alex. vi. ap. Phot. Cod. 92.
Diodorus alludes to the murder of Kynanê or Kynna, in another place (xix. 52).
Compare Polyænus, viii. 60—who mentions the murder of Kynanê by Alketas,
but gives a somewhat different explanation of her purpose in passing into Asia.
About Kynanê, see Duris, Fragm. 24, in Fragment. Hist. Græc. vol. ii. p. 475;
Athenæ. xiii. p. 560.
[785] The fine lines of Lucan (Phars. vii. 640) on the effects of the battle of
Pharsalia, may be cited here:—
[786] Diodor. xviii. 38. Ἀντιπάτρου δ᾽ εἰς τὴν Ἀσίαν διαβεβηκότος, Αἰτωλοὶ
κ α τ ὰ τ ὰ ς π ρ ὸ ς Π ε ρ δ ί κ κ α ν σ υ ν θ ή κ α ς ἐστράτευσαν εἰς τὴν Θετταλίαν,
etc.
[788] Arrian ap. Photium, Cod. 92; Justin, xiii. 8; Diodor. xviii. 33.
[790] Plutarch, Eumenes, 8; Cornel. Nepos, Eumenes, 4; Diodor. xviii. 36, 37.
[792] Arrian, De Rebus post Alexandr. lib. ix. 10. ap. Photium, Cod. 92;
Diodor. xviii. 39, 40, 46; Plutarch, Eumenes, 3, 4.
[793] Plutarch, Eumenes, 10, 11; Cornel. Nepos, Eumenes, c. 5; Diodor. xviii.
41.
[794] Plutarch, Phokion, 30; Diodor. xviii. 48; Plutarch, Demosth. 31; Arrian,
De Reb. post Alex. vi. ap. Photium, Cod. 92.
In the life of Phokion, Plutarch has written inadvertently Antigonus instead of
Perdikkas.
It is not easy to see, however, how Deinarchus can have been the accuser of
Demades on such a matter—as Arrian and Plutarch state. Arrian seems to put the
death of Demades too early, from his anxiety to bring it into immediate
juxtaposition with the death of Demosthenes, whose condemnation Demades had
proposed in the Athenian assembly.
[795] Diod. xviii. 48.
[797] Plutarch, Phokion, 31. Diodorus (xviii. 64) says also that Nikanor was
nominated by Kassander.
[802] Plutarch (Eumenes, 16-18), Cornelius Nepos (10-13), and Justin (xiv. 3,
4) describe in considerable detail the touching circumstances attending the
tradition and capture of Eumenes. On this point Diodorus is more brief; but he
recounts at much length the preceding military operations between Eumenes and
Antigonus (xix. 17, 32, 44).
The original source of these particulars must probably be, the history of
Hieronymus of Kardia, himself present, and copied, more or less accurately, by
others.
[805] Diodor. xviii. 55. εὐθὺς οὖν τοὺς ἀπὸ τῶν πόλεων παρόντας
πρεσβευτὰς προσκαλεσάμενοι, etc.
[806] Diodor. xviii. 56. In this chapter the proclamation is given verbatim. For
the exceptions made in respect to Amphissa, Trikka, Herakleia, etc., we do not
know the grounds.
Reference is made to prior edicts of the kings—ὑμεῖς οὖν, καθάπερ ὑμῖν καὶ
πρότερον ἐγράψαμεν, ἀκούετε τούτου (Πολυσπέρχοντος). These words must
allude to written answers given to particular cities, in reply to special applications.
No general proclamation, earlier than this, can have been issued since the death
of Antipater.
[812] Diodor. xviii. 64; Plutarch, Phokion, 32; Cornelius Nepos, Phokion, 2.
[815] Diodor. xviii. 65. Τῶν γὰρ Ἀντιπάτρῳ γεγονότων φίλων τινὲς (ὑπῆρχον)
καὶ ο ἱ π ε ρ ὶ Φ ω κ ί ω ν α φ ο β ο ύ μ ε ν ο ι τ ὰ ς ἐ κ τ ῶ ν ν ό μ ω ν τ ι μ ω ρ ί α ς,
ὑπήντησαν Ἀλεξάνδρῳ, καὶ διδάξαντες τὸ συμφέρον, ἔπεισαν αὐτὸν ἰδίᾳ κατέχειν
τὰ φρούρια, καὶ μὴ παραδιδόναι τοῖς Ἀθηναίοις, μέχρις ἂν ὁ Κάσσανδρος
καταπολεμήθῃ.
[816] Plutarch, Phokion, 33; Diod. xviii. 65. 66. This seems to me the
probable sequence of facts, combining Plutarch with Diodorus. Plutarch takes no
notice of the negotiation opened by Phokion with Alexander, and the
understanding established between them; which is stated in the clearest manner
by Diodorus, and appears to me a material circumstance. On the other hand,
Plutarch mentions (though Diodorus does not) that Alexander was anxious to
seize Athens itself, and was very near succeeding. Plutarch seems to conceive
that it was the exiles who were disposed to let him in; but if that had been the
case, he probably would have been let in when the exiles became preponderant.
It was Phokion, I conceive, who was desirous, for his own personal safety, of
admitting the foreign troops.
[823] Andokides de Mysteriis, sect. 96, 97; Lycurgus adv. Leokrat. s. 127.
[826] Diodor. xviii. 66, 67; Plutarch, Phokion, 34, 35; Cornelius Nepos,
Phokion, 2, 3.
[827] Plutarch, Phokion, 36, 37. Two other anecdotes are recounted by
Plutarch, which seem to be of doubtful authenticity. Nikokles entreated that he
might be allowed to swallow his potion before Phokion; upon which the latter
replied—“Your request, Nikokles, is sad and mournful; but as I have never yet
refused you anything throughout my life, I grant this also.”
After the four first had drunk, all except Phokion, no more hemlock was left;
upon which the jailer said that he would not prepare any more, unless twelve
drachmæ of money were given to him to buy the material. Some hesitation took
place, until Phokion asked one of his friends to supply the money, sarcastically
remarking, that it was hard if a man could not even die gratis at Athens.
As to the first of these anecdotes—if we read, in Plato’s Phædon (152-155),
the details of the death of Sokrates,—we shall see that death by hemlock was not
caused instantaneously, but in a gradual and painless manner; the person who
had swallowed the potion being desired to walk about for some time, until his
legs grew heavy, and then to lie down in bed, after which he gradually chilled and
became insensible, first in the extremities, next in the vital centres. Under these
circumstances, the question—which of the persons condemned should swallow
the first of the five potions—could be of very little moment.
Then, as to the alleged niggardly stock of hemlock in the Athenian prison—
what would have been the alternative, if Phokion’s friend had not furnished the
twelve drachmæ? Would he have remained in confinement, without being put to
death? Certainly not; for he was under capital sentence. Would he have been put
to death by the sword or some other unexpensive instrument? This is at variance
with the analogy of Athenian practice. If there be any truth in the story, we must
suppose that the Eleven had allotted to this jailer a stock of hemlock (or the price
thereof) really adequate to five potions, but that he by accident or awkwardness
had wasted a part of it, so that it would have been necessary for him to supply
the deficiency out of his own pocket. From this embarrassment he was rescued
by Phokion and his friend; and Phokion’s sarcasm touches upon the strangeness
of a man being called upon to pay for his own execution.
[836] See the notice of Munychia, as it stood ten years afterwards (Diodor.
xx. 45).
[837] Cicero, De Legg. ii. 26, 66; Strabo, ix. p. 398; Pausanias, i. 25, 5.
τύραννόν τε Ἀθηναίοις ἔπραξε γενέσθαι Δημήτριον, etc. Duris ap. Athenæum, xii.
542. Fragm. 27. vol. iii. p. 477. Frag. Hist. Græc.
The Phalerean Demetrius composed, among numerous historical,
philosophical, and literary works, a narrative of his own decennial administration
(Diogenes Laert. v. 5, 9; Strabo, ib.)—περὶ τῆς δεκαετίας.
The statement of 1200 talents, as the annual revenue handled by Demetrius,
deserves little credit.
[839] Diodor. xx. 40. ὥσθ᾽ ὑπελάμβανον μὴ μόνον ἐγκρατεῖς ἔσεσθαι πολλῶν
ἀγαθῶν, ἀλλὰ καὶ τῶν παρόντων κακῶν ἀπαλλαγήσεσθαι.
[841] Ktesikles ap. Athenæum, vi. p. 272. Mr. Fynes Clinton (following
Wesseling), supplies the defect in the text of Athenæus, so as to assign the
census to the 115th Olympiad. This conjecture may be right, yet the reasons for it
are not conclusive. The census may have been either in the 116th, or in the
117th Olympiad; we have no means of determining which. The administration of
Phalerean Demetrius covers the ten years between 317 and 307 B. C. (Fast. Hell.
Append. p. 388).
Mr. Clinton (ad ann. 317 B. C. Fast. Hell.) observes respecting the census
—“The 21,000 Athenians express those who had votes in the public assembly, or
all the males above the age of twenty years; the 10,000 μέτοικοι described also
the males of full age. When the women and children are computed, the total free
population will be about 127,660; and 400,000 slaves, added to this total, will
give about 527,660 for the total population of Attica.” See also the Appendix to F.
H. p. 390 seq.
This census is a very interesting fact; but our information respecting it is
miserably scanty, and Mr. Clinton’s interpretation of the different numbers is open
to some remark. He cannot be right, I think, in saying—“The 21,000 Athenians
express those who had votes in the assembly, or all the males above the age of
twenty years.” For we are expressly told, that under the administration of
Demetrius Phalereus, all persons who did not possess 1000 drachmæ were
excluded from the political franchise; and therefore a large number of males
above the age of twenty years would have no vote in the assembly. Since the two
categories are not coincident, then, to which shall we apply the number 21,000?
To those who had votes? Or to the total number of free citizens, voting or not
voting, above the age of twenty? The public assembly, during the administration
of Demetrius Phalereus, appears to have been of little moment or efficacy; so
that a distinct record, of the number of persons entitled to vote in it, is not likely
to have been sought.
Then again, Mr. Clinton interprets the three numbers given, upon two
principles totally distinct. The two first numbers (citizens and metics), he
considers to designate only males of full age; the third number, of οἰκέται, he
considers to include both sexes and all ages.
This is a conjecture which I think very doubtful, in the absence of farther
knowledge. It implies that the enumerators take account of the slave women and
children—but that they take no account of the free women and children, wives
and families of the citizens and metics. The number of the free women and
children are wholly unrecorded, on Mr. Clinton’s supposition. Now if, for the
purposes of the census, it was necessary to enumerate the slave women and
children—it surely would be not less necessary to enumerate the free women and
children.
The word οἰκέται sometimes means, not slaves only, but the inmates of a
family generally—free as well as slave. If such be its meaning here (which
however there is not evidence enough to affirm), we eliminate the difficulty of
supposing the slave women and children to be enumerated—and the free women
and children not to be enumerated.
We should be able to reason more confidently, if we knew the purpose for
which the census had been taken—whether with a view to military or political
measures—to finance and taxation—or to the question of subsistence and
importation of foreign corn (see Mr. Clinton’s Fast. H. ad ann. 444 B. C., about
another census taken in reference to imported corn).
[844] Justin, xiv. 5; Diodor. xviii. 75; Pausan. vii. 8, 3; Pausanias, i. 25, 5.
[847] Diodor. xix. 50, 51; Justin, xiv. 5; Pausan. i. 25, 5; ix. 7, 1.
[850] Diodor. xix. 52, 54, 78; Pausan. ix. 7, 2-5. This seems an explanation of
Kassander’s proceeding, more probable than that given by Pausanias; who tells us
that Kassander hated the memory of Alexander the Great, and wished to undo
the consequences of his acts. That he did so hate Alexander, is however
extremely credible: see Plutarch, Alexand. 74.
[859] Diodor. xix. 67, 68; Justin, xv. 2. See Brandstäter, Geschichte des
Ætolischen Volkes und Bundes, p. 178 (Berlin, 1844).
[867] Diodor. xx. 28; Trogus Pompeius—Proleg. ad Justin. xv. Justin. xv. 2.
[871] Philochor. Fragm. 144, ed. Didot; Diodor. xx. 45, 46; Plutarch,
Demetrius, 8, 9. The occupation of Peiræus by Demetrius Poliorketes is related
somewhat differently by Polyænus, iv. 7, 6.
[872] Plutarch, Demetrius, 9-11; Diodor. xx. 47; Demochares ap. Athenæum,
vi. p. 253.
[873] Diogen. Laert. v, 77. Among the numerous literary works (all lost) of
the Phalerean Demetrius, one was entitled Ἀθηναίων καταδρομή (ib. v. 82).
[878] Polybius, xii. 13; Decretum apud Plutarch, Vit. X. Oratt. p. 851.
[879] Philochori Fragm. 144, ed. Didot, ap. Dionys. Hal. p. 636.
[880] Plutarch, Vit. X. Oratt. p. 842-852. Lykurgus at his death (about 324
B. C.) left three sons, who are said, shortly after his death, to have been
prosecuted by Menesæchmus, and put in prison (“handed over to the Eleven”).
But Thrasykles, supported by Demokles, stood forward on their behalf; and
Demosthenes, then in banishment at Trœzen, wrote emphatic remonstrances to
the Athenians against such unworthy treatment of the sons of a distinguished
patriot. Accordingly the Athenians soon repented and released them.
This is what we find stated in Plutarch, Vit. X. Oratt. p. 842. The third of the
so-called Demosthenic Epistles purports to be the letter written on this subject by
Demosthenes.
The harsh treatment of the sons of Lykurgus (whatever it may have amounted
to, and whatever may have been its ground) certainly did not last long; for in the
next page of the very same Plutarchian life (p. 843), an account is given of the
family of Lykurgus, which was ancient and sacerdotal; and it is there stated that
his sons after his death fully sustained the dignified position of the family.
On what ground they were accused, we cannot make out. According to the
Demosthenic epistle (which epistles I have before stated that I do not believe to
be authentic), it was upon some allegation, which, if valid at all, ought to have
been urged against Lykurgus himself during his life (p. 1477, 1478); but Lykurgus
had been always honorably acquitted, and always held thoroughly estimable, up
to the day of his death (p. 1475).
[885] Diodor. xx. 99. Probably this proviso extended also to Lysimachus and
Kassander (both of whom had assisted Rhodes) as well as to Ptolemy—though
Diodorus does not expressly say so.
[888] That the Ætolians were just now most vexatious enemies to Athens,
may be seen by the Ithyphallic ode addressed to Demetrius Poliorketes
(Athenæus, vi. p. 253).
[889] Diodor. xx. 50; Plutarch, Demetr. 11. In reference to this defeat near
Amorgos, Stratokles (the complaisant orator who moved the votes of flattery
towards Demetrius and Antigonus) is said to have announced it first as a victory,
to the great joy of the people. Presently evidences of the defeat arrived, and the
people were angry with Stratokles. “What harm has happened to you? (replied
he)—have you not had two days of pleasure and satisfaction?” This is at any rate
a very good story.
[892] Diodor. xx. 102; Plutarch, Demetr. 25; Pausanias, ii. 7, 1. The city was
withdrawn partially from the sea, and approximated closely to the acropolis. The
new city remained permanently: but the new name Demetrias gave place to the
old name Sikyon.
[894] That he returned from Leukas about the time of these mysteries, is
attested both by Demochares and by the Ithyphallic ode in Athenæus, vi. p. 253.
See also Duris ap. Athenæ, xii. p. 535.
[899] Such is the statement of Plutarch (Demetr. 24); but it seems not in
harmony with the recital of the honorary decree, passed in 272 B. C., after the
death of Demochares, commemorating his merits by a statue, etc. (Plutarch, Vit.
X. Oratt. p. 850). It is there recited that Demochares rendered services to Athens
(fortifying and arming the city, concluding peace and alliance with the Bœotians,
etc.) ἐπὶ τοῦ τετραετοῦς πολέμου, ἀνθ᾽ ὧν ἐξέπεσεν ὑπὸ τῶν καταλυσάντων τὸν
δῆμον. Οἱ καταλύσαντες τὸν δῆμον cannot mean either Demetrius Poliorketes, or
Stratokles. Moreover, we cannot determine when the “four years’ war”, or the
alliance with the Bœotians, occurred. Neither the discussion of Mr. Clinton (Fast.
H. 302 B. C., and Append. p. 380), nor the different hypothesis of Droysen, are
satisfactory on this point—see Carl Müller’s discussion on the fragments of
Demochares, Fragm. Hist. Gr. v. ii. p. 446.
[900] Diodor. xx. 110. παραδοὺς οὖν αὑτὸν ἄνοπλον τοῖς ἱερεῦσι, καὶ πρὸ τῆς
ὡρισμένης ἡμέρας μυηθεὶς, ἀνέζευξεν ἐκ τῶν Ἀθηνῶν.
The account of this transaction in the text is taken from Diodorus, and is a
simple one; a vote was passed granting special license to Demetrius, to receive
the mysteries at once, though it was not the appointed season.
Plutarch (Demetr. 26) superadds other circumstances, several of which have
the appearance of jest rather than reality. Pythodôrus the Daduch or Torch-bearer
of the Mysteries stood alone in his protest against any celebration of the
ceremony out of time: this is doubtless very credible. Then (according to
Plutarch) the Athenians passed decrees, on the proposition of Stratokles, that the
month Munychion should be called Anthesterion. This having been done, the
Lesser Mysteries were celebrated, in which Demetrius was initiated. Next, the
Athenians passed another decree, to the effect, that the month Munychion should
be called Boêdromion—after which, the Greater Mysteries (which belonged to the
latter month) were forthwith celebrated. The comic writer Philippides said of
Stratokles, that he had compressed the whole year into a single month.
This statement of Plutarch has very much the air of a caricature, by
Philippides or some other witty man, of the simple decree mentioned by Diodorus
—a special license to Demetrius to be initiated out of season. Compare another
passage of Philippides against Stratokles (Plutarch, Demetr. 12).
[902] Diodor. xx. 111. It must have been probably during this campaign that
Demetrius began or projected the foundation of the important city of Demetrias
on the Gulf of Magnesia, which afterwards became one of the great strongholds
of the Macedonian ascendency in Greece (Strabo, ix. p. 436-443, in which latter
passage, the reference to Hieronymus of Kardia seems to prove that that
historian gave a full description of Demetrias and its foundation). See about
Demetrias, Mannert, Geogr. v. Griech. vii. p. 591.
[903] Mr. Fynes Clinton (Fast. Hell. B. C. 301) places the battle of Ipsus in
August 301 B. C.; which appears to me some months earlier than the reality. It is
clear from Diodorus, (and indeed from Mr. Clinton’s own admission) that winter-
quarters in Asia intervened between the departure of Demetrius from Athens in or
soon after April 301 B. C., and the battle of Ipsus. Moreover Demetrius,
immediately after leaving Athens, carried on many operations against Kassander
in Thessaly, before crossing over to Asia to join Antigonus (Diodor. xx. 110, 111).
[905] Plutarch, Demetr. 34, 35; Pausan. i. 25, 5. Pausanias states (i. 26, 2)
that a gallant Athenian named Olympiodorus (we do not know when) encouraged
his fellow-citizens to attack the Museum, Munychia, and Peiræus; and expelled
the Macedonians from all of them. If this be correct, Munychia and Peiræus must
have been afterwards reconquered by the Macedonians: for they were garrisoned
(as well as Salamis and Sunium) by Antigonus Gonatas (Pausanias, ii. 8, 5;
Plutarch, Aratus, 34).
[906] Plutarch, Pyrrhus, 6.
[907] Plutarch, Demetr. 36; Dexippus ap. Syncell. p. 264 seq.; Pausan. 7, 3;
Justin, xvi. 1, 2.
[911] Polyb. ii. 40, 41. πλείστους γὰρ δὴ μονάρχους οὗτος (Antigonus
Gonatas) ἐμφυτεῦσαι δοκεῖ τοῖς Ἕλλησιν. Justin, xxvi. 1.
[913] Plutarch, Aratus, 47. ἐθισθέντες γὰρ ἀλλοτρίαις σώζεσθαι χερσὶν, καὶ
τοῖς Μακεδόνων ὅπλοις αὑτοὺς ὑπεσταλκότες (the Achæans), etc. Compare also
c. 12, 13, 15, in reference to the earlier applications to Ptolemy king of Egypt.
[916] See the decree in Plutarch, Vit. X. Oratt. p. 850. The Antipater here
mentioned is the son of Kassander, not the father. There is no necessity for
admitting the conjecture of Mr. Clinton (Fast. Hell. App. p. 380) that the name
ought to be Antigonus, and not Antipater; although it may perhaps be true that
Demochares was on favorable terms with Antigonus Gonatas (Diog. Laert. vii,
14).
Compare Carl Müller ad Democharis Fragm. apud Fragm. Hist. Græc. vol. ii. p.
446, ed. Didot.
[918] Diodor. xix. 3. It appears that Diodorus had recounted in his eighteenth
Book the previous circumstances of these two leaders; but this part of his
narrative is lost: see Wesseling’s note.
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