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Settlers on the Edge Identity and Modernization on
Russia s Arctic Frontier 1st Edition Niobe Thompson
Digital Instant Download
Author(s): Niobe Thompson
ISBN(s): 9780774814683, 0774814683
Edition: 1
File Details: PDF, 4.93 MB
Year: 2009
Language: english
Praise for Settlers on the Edge:
This highly original work rises brilliantly to the challenge of an extraordinary historical
moment in the harshest and most inaccessible region of the Russian North. Niobe Thompson’s
analysis of social identity, self, agency, and moral economy reveals how successive changes of
regime have engendered an accumulation of distinctive identities in which each identity is
reinforced by differences of origin, generation, and class.
Among many powerful insights, the author shows how white settlers have used their
practical and spiritual engagement with the local landscape to appropriate the widespread
northern Native identity marker of belonging, thereby explaining their resistance to programs
of resettlement to the south. By following resettled northerners back to their apartment blocks
in Central Russia, he shows how, even here, their strategy of survival involves recreating
their northern sense of belonging.
This book is a landmark in the anthropology of Russia, of the circumpolar Arctic, and
of migration studies.
Piers Vitebsky, author of Reindeer People:
Living with Animals and Spirits in Siberia
N iobe Thompson examines a dynamic period in northeast Russia, spanning its abrupt
decline immediately following the break-up of the Soviet Union and the subsequent period
of massive investment under a new governor. This is a groundbreaking study done with great
insight into the phenomenal changes in Arctic Russia in recent decades. It makes a major,
novel contribution to our understanding of identity formation by looking at the region’s
non-indigenous population.
Gail Fondahl, author of Gaining Ground?
Evenkis, Land and Reform in Southeastern Siberia
A n impressive achievement – among this book’s greatest strengths are its solid ethnographic
grounding, its thorough grasp of historical process, its lucid and incisive presentation, and
its near-seamless integration of description and analysis. It gives a fascinating account of a
virtually unknown social world in a sophisticated, yet unpretentious, style.
Finn Sivert Nielsen, author of
The Eye of the Whirlwind, Russian Identity
and Soviet Nation-Building
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Settlers on the Edge
Identity and Modernization
on Russia’s Arctic Frontier
Niobe Thompson
© UBC Press 2008
All rights reserved. No part of this publication may be reproduced, stored in a retrieval
system, or transmitted, in any form or by any means, without prior written permission of the
publisher, or, in Canada, in the case of photocopying or other reprographic copying, a licence
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Printed in Canada on ancient-forest-free paper (100% post-consumer recycled) that is
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UBC Press gratefully acknowledges the financial support for our publishing program of
the Government of Canada through the Book Publishing Industry Development Program
(BPIDP), and of the Canada Council for the Arts, and the British Columbia Arts Council.
This book has been published with the help of a grant from the Canadian Federation for the
Humanities and Social Sciences, through the Aid to Scholarly Publications Programme, using
funds provided by the Social Sciences and Humanities Research Council of Canada.
UBC Press
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To Linda
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Contents
Illustrations / ix
Preface / xi
Acknowledgments / xiii
1 Introduction / 3
4 Idyll Destroyed / 91
5 Surviving without the State / 113
Appendices
1 List of Informants / 248
2 Glossary of Russian Terms / 251
Notes / 254
References / 273
Index / 283
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Illustrations
Figures
1.1 Map of Chukotka (Chukchi Autonomous Okrug) / 2
1.2 Total population of Chukotka, 1930-2007 / 4
1.3 Settlers as a percentage of total population, 1887-2003 / 5
1.4 Map of the Soviet Far North / 17
1.5 Map showing net migration by region in Russia, 1989-2002 / 18
Photographs
Anadyr in winter, 1970s / 41
Late-Soviet Anadyr, showing Arktika apartment buildings, 1980s / 56
Vstrecha (The Meeting), depicting a stylized encounter between the Russian
artist and Chukotka’s native Chukchi / 66
Geologist on summer expedition carrying a stack of Russian-style wooden gold
pans, 1970s / 69
Geologists playing chess in the field, 1970s / 71
Atomka, depicting the Soviet-era slogan “from the oil lamp to atomic power” / 78
Governor Aleksandr Nazarov, with school graduates, mid-1990s / 97
Governor Aleksandr Nazarov visiting a native village, mid-1990s / 107
The abandoned mining town of Iul’tin, 2003 / 119
Former underground miner from Iul’tin, living alone on the Amguema
River, 2003 / 120
Long-time settler and tundra driver leaning on his vehicle, a Soviet-era vezdekhod,
Amguema tundra, 2003 / 128
Two generations of settlers, Vaegi, 2002 / 130
Avialesokhrana riverboat unloading supplies in Vaegi, 2005 / 133
A Russian-Chukchi couple in Vaegi, 2005 / 141
Governor Roman Abramovich, 2002 / 146
Post-Soviet Anadyr before modernization, 2002 / 150
Anadyr after modernization, showing the new cultural centre at left and the new
Holy Trinity Cathedral, 2005 / 150
x Illustrations
Two aspects of the editorial method used in the book require clarification: the trans-
literation of Russian names and terms and the protection of informants’ identities.
This book employs the US Library of Congress system for the transliteration of
Russian names and terms, with some exceptions. Where the spelling of a word is
already established in popular media and other accounts, I have opted to violate
the transliteration system. Thus Boris E’ltin is Boris Yeltsin, a Koriak is a Koryak,
and the city of Anadyr’ is Anadyr (without the soft sign). When using a Russian
term transliterated in the plural, I opt to reproduce the plural endings as they are
used in Russian. Thus, a single vezdekhod becomes several vezdekhody, and a single
muzhik sits down to drink with a few muzhiki. (For a glossary of Russian words,
see Appendix 2.)
The identity of many of my informants has been protected using a coding sys-
tem, in which individuals quoted or cited in the text are assigned the numbers [1]
through [66] corresponding to brief descriptions of their gender, approximate
age, ethnicity, length of time in the North, and profession (see Appendix 1 for a list
of the informants). When the narratives of certain people provide the basis for
extended textual descriptions, as, for example, in Chapter 5, surrogate names rather
than number codes have been used for stylistic purposes. In certain cases, how-
ever, the actual names of informants are preserved in the text, reflecting their sta-
tus as public figures: elected officials, senior public servants, and well-known media
personalities. Furthermore, the names of settlements and towns mentioned in the
text have not been changed.
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Acknowledgments
I am deeply grateful to the many people in Chukotka and central Russia who opened
their doors and, with abundant patience and generosity, shared their knowledge of
a world to which I was five years ago a stranger. From the warmth and enthusiasm
I met almost without fail, and a great deal of practical assistance given without
hesitation, I know that the “law of the North” of which northerners are so proud
thrives today. In a part of Russia very difficult to access, I consider the freedom I
was given to travel and ask questions without hindrance or conditions little short
of miraculous. For this I extend heartfelt thanks and admiration to the administra-
tion of the Chukchi Autonomous Okrug and Governor Roman Abramovich, to
the governor’s special advisors John Tichotsky and Aleksandr Borodin, former
deputy governor Sergei Kapkov, and his assistants Aleksandr Eidelshtein, Natal’ia
Rakaeva, and Sergei Shuvalov. I am also grateful to the staff of the Chukotka
branch of the Russian Red Cross, and in particular its director Ida Ruchina, as well
as to the Chukotka branch of the Russian Academy of Sciences and its scientific
director Tat’iana Godovykh.
Ultimately, in carrying out this research and making a life in Chukotka, my wife
and I came to rely not on institutions, but on the friendships we made with local
people, and I regard these friends with great fondness and everlasting gratitude.
There would not be much of a story to tell if my fellow parashiutisty (firefighters)
at Avialesokhrana had not taken us under their (literal) wings, making many jour-
neys possible. In particular, I thank one of Chukotka’s most incandescent person-
alities, a true severnyi muzhik, the director of Avialesokhrana Albert Klimentiev
(you owe me a liver). Of all the many people in Chukotka who befriended and
helped us, I wish to especially thank Vladimir Sirtun and his family, and all the
children of his Shkola Strantsvii, Aleksandr and Galina Ganze, Vladilen Kavry,
Zoia Tagryn’a, Aleksandr and Nina Mosolov, Vasilii Yakovlev, Petr Klimov,
Liudmila Ershova, Vladimir Pereladov, and Pavel and Irina Apletin. I reserve par-
ticular gratitude for the people of Vaegi, my adopted home in Chukotka. I also
have all the brothers Bogorev, and in particular Viktor – mayor of Vaegi, para-
shiutist, and riverboat captain – to thank for saving my life more than once, al-
though I’ve asked myself why it so often needed saving when I was travelling in
their company.
In central Russia, the difficult task of tracking down resettled former residents
of Chukotka was made possible only through the kind assistance of Teodor Zvizda
xiv Acknowledgments
(in Anadyr), and Vladimir Zakharov (Lipetsk), Stanislav Zhukov (Smolensk), and
Mikhail Ivanov (Voronezh).
This book was born thanks to the collective effort and insight of many wonder-
ful colleagues at the Scott Polar Research Institute and the Department of Social
Anthropology at the University of Cambridge, and I thank them all. I owe a deep
debt of gratitude to Piers Vitebsky, whose intelligence and dedication was a guid-
ing inspiration for this project from its inception, and whose passionate support is
very much the reason for its final success.
For their sensitive and insightful comments, I also wish to particularly acknowl-
edge Nikolai Ssorin-Chaikov, Bruce Grant, Nikolai Vakhtin, Patty Gray, Mark
Nuttall, Susan Crate, Finn Sivert Nielsen, Sarah Radcliffe, Emma Wilson, Elena
Khlinovskaya-Rockhill, Gail Fondahl, and Marilyn Strathern.
In conducting field research and writing for this project over the past five years,
I was supported by two Wenner Gren research grants, a Commonwealth Fellow-
ship, and funding from the Canadian Social Sciences and Humanities Research
Council. I was free to concentrate on writing this book thanks to a Killam Post-
doctoral Fellowship at the University of Alberta. In Cambridge, the Scott Polar
Research Institute provided a splendid setting in which to base my research over
the years, affording informed critique, unparalleled resources, and the collegiality
of afternoon tea in equal measure. I also thank Jesus College for numerous small
research grants and for providing a home.
I reserve my deepest gratitude for three people. My mother and father took me
with them to a little community in the Canadian North in 1979, where I spent the
next seven years falling out of trees, tipping canoes on the lake, leaving my gumboots
stuck in the mud, and wishing I were Cree like all my friends. We were newcomers
there, but to my great fortune my parents chose to live outside the white cliques
and their government-built compounds, and although they would probably not
admit it, they inspired many by the way they invested their lives in their adopted
home. The concerns at the heart of my research, and the original impulse to go to
the Russian North, originate in the northern experiences my parents gave me as
a child.
Finally, when my wife married me in 2001, she may not have seen coming a year
of life in a struggling industrial town in the Russian Far North. But her patience,
love, humour, and forbearance through blizzards, winter darkness, tundra mos-
quitoes, and my awful vezdekhod driving got me through it all. The work of re-
search and writing was hers as much as mine, and so this book is dedicated to her.
Settlers on the Edge
Figure 1.1 Chukotka (Chukchi Autonomous Okrug)
1
Introduction
One of the great untold stories of the Russian North lies concealed behind the
unexamined belief that we understand who in these regions is native and who is
only visiting. This book is about the people who went to live in Russia’s most
remote northeast region – Chukotka – as willing participants in the Soviet cam-
paign to master the North, and who to this day constitute its majority population.
Although Settlers on the Edge is far from unique in choosing the post-Soviet North
as a setting, it is the first research to focus entirely on this population and to place
in question the assumptions of transience and rootlessness that cling to the north-
ern non-native.1 The terms normally attached to this figure – priezzhii or prishedshii,
variously translated as either “newcomer” or “incomer” – hardly suggest the depth
of history Soviet-era migrants now possess in the North, even in those regions
most recently settled by Russians.2 In fact, the experiences of migration have with
time yielded palpable senses of belonging in place, and the “newcomer” of an ear-
lier period has become the “settler” of the present day. Migrant workers who ar-
rived with an expectation of their own transience in the North, but who remained
there decades later, gradually responded to the opportunities and challenges of
northern life by putting down roots.3 Not all the original migrants to the North
underwent such transformations; in fact, staying only briefly was more common.
But the point, for those who might attach a stigma of eternal outsiderness to the
“newcomer,” is that though dislocation and rootlessness were common to all north-
ern migrants, they were almost never an aspiration. Indeed, migrants, whether
they left after a short stay or remained to build a life, were almost universally in
search of that most elusive quality in Soviet life: a secure and settled existence.
In its final three decades of power, the Soviet state engineered a remarkable
project of voluntary mass settlement in the Russian Far North. For migrants to
these regions, the conditions of life were exceptional not only in the sense one
might expect, beset by isolation and a harsh climate, but also, in the era after Stalin’s
death in 1953, the lives of northern settlers were exceptionally privileged. A regime
whose ostensible purpose in building communism was to efface class antagonisms
and eventually to eliminate class distinctions altogether, in fact created in the North
a new formation of class privilege. Having turned its back on the prison-labour
system, that regime found material incentives to be a much more powerful instru-
ment than coercion for driving the settlement and development of the country’s
North. While the average citizen fought a losing struggle with chronic shortage
4 Introduction
and meagre income during the years of “stagnation” (roughly 1965-85), newcomers
to the North were protected by an excellent system of supply and were awarded a
range of special benefits. In fact, by construing life in the North as a kind of sacri-
fice, the state could privilege northern workers twice over. Not only were they
publicly celebrated as the avant-garde of socialist construction – civilizers and
modernizers on the natural and cultural frontier – their purported sacrifices re-
moved their material entitlements from scrutiny. Northerners thus enjoyed luxu-
ries normally reserved for the Soviet nomenclatura: living in the “cognac zone,”
they flew to Moscow to shop for furs and perfume, took their holidays on the
Bulgarian coast, and retired in their fifties to custom-built colonies in the Baltics.4
The farther from the Soviet metropolis northern workers settled, the greater
the privileges that accrued. So it was that in Chukotka, a region on the farthest
northeast periphery of Soviet territory, settler prosperity reached a fabled ex-
treme. Isolation and distance in this place – as far as one can travel from Moscow
and remain in Russia – have always shaped the experience of settling there in
extraordinary ways. So remote is Chukotka that it remained outside the effective
control of the tsarist state, and the organization of its indigenous reindeer herd-
ers into state farms was completed only in the 1950s, two decades after Soviet
collectivization began (Znamenski 1999). Unlike in more accessible regions of
the North, settlement there did not take the form of a gradual history. As late as
1930, 96 percent of those living in Chukotka were indigenous, most of them
180
160
140
Population in thousands
120
100
80
60
40
20
0
1930 1934 1939 1944 1949 1954 1959 1965 1970 1976 1979 1986 1989 1995 2000 2003 2007
Year
Chukchi. Only post-war mass settlement shifted the balance. Between 1959 and
1970, Chukotka boasted the highest rate of in-migration of any region in the So-
viet Union (Kaiser 1994, 176-77), and by the time Soviet power collapsed in the late
1980s, native people comprised only 10 percent of the population (FSGS 2004)
(see Figures 1.2 and 1.3). Underpinning this exceptionally concentrated wave of
settlement was Chukotka’s status as a kind of ultimate northern territory. Not
only did it fall into the highest echelon in the Soviet ranking of north remoteness,
which the state used to calculate the generosity of northern pay and other ben-
efits, Chukotka’s position on the very edge of the Soviet space, within sight of
America, lent this place a particularly intoxicating aura of romance.
The Soviet state fell apart in 1991. The experience of daily life in post-Soviet
Chukotka was so grimly in contrast to that of the years before this sudden fracture
that we might think of this territory as preternaturally fated to extremes. The
Soviet collapse extinguished the regime’s belief in (and its capacity to support)
mass settlement, and the exaggerated privileges of the newcomer were liquidated
with merciless symmetry thereafter. In Russia’s “era of transition,” there was little
sense of transition in Chukotka. Instead, the end of Soviet power seemed a con-
clusion. The entire edifice of modern industrial life fell apart, towns were aban-
doned, the northern supply system disintegrated, and people began, quite literally,
to starve. The majority of the population fled to central Russia, so that now
Chukotka had the highest rate of out-migration in the country. For a people whose
100
80
Indigenous
Percent settlers
60
40
Settler
20
0
1887 1926 1939 1959 1970 1979 1989 1996 2003
Year
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