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denunciation. His religion appears to be a religion of meekness,
lowliness and mild persuasion. * * * Throughout his whole address he
displayed strongly a spirit of charity and forbearance. The Mormon
Bible, he said, was communicated to him direct from heaven. If there
was such a thing on earth as the author of it, then he (Smith) was the
author; but the idea that he wished to impress was that he had penned
it as dictated by God. * * *

I have changed my opinion of the Mormons. They are an injured and

much abused people.
 AN ANNOUNCEMENT CONCERNING
THE CHURCH OF JESUS CHRIST OF
LATTER-DAY SAINTS.
BY HEBER J. GRANT, TOKYO, JAPAN.

Prove all things; hold fast to that which is good.

1 Thess. 5: 21.

If any of you lack wisdom, let him ask of God, that giveth to all men
liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like
a wave of the sea, driven with the wind and tossed.

James 1: 5, 6.

We, as duly authorized representatives of the Church of Jesus Christ of

Latter-day Saints, have been sent to Japan for the purpose of teaching the
plan of life and salvation, as it has again been revealed from heaven by the
true and living God to the Prophet Joseph Smith.

We earnestly entreat the people of this nation to fully investigate the

message which we have come to deliver.

We testify that there is a God in heaven who is in very deed the Father of
the spirits of all men. He is the Creator of heaven and earth, and all that in
them is. He existed before the world was created; exists today and will exist
forever. He is the same yesterday, today and forever. He is all powerful and
to His wisdom there is no limit. He is no respecter of persons; is full of
mercy, love and compassion, and is forgiving to all those who will repent of
sin and seek Him and serve Him with full purpose of heart.
All men are well aware that compliance with the laws of a nation is
absolutely necessary in order to become a citizen thereof, and the same
applies with equal force to those who wish to become citizens of the
kingdom of God. A knowledge of and compliance with God's laws is a
matter of the most vital consequence to all men. These laws are contained in
the divinely inspired books known as the Bible and Book of Mormon. We
feel assured that all who will earnestly and fully investigate will come to a
knowledge of the divine authenticity of these records.

For many hundreds of years after the creation of the earth God appeared in
person, from time to time, and talked with His children and gave
instructions as to what was necessary for them to do in order to be worthy,
when this life was ended, to come back and dwell forever in His presence.
A little over nineteen hundred years ago He sent His Son Jesus Christ to the
earth to teach mankind the plan of life and salvation. Jesus is the Savior of
the world, and faith on His name and obedience to His commandments will
take us back into the presence of God where we shall dwell forever.

Jesus Christ called upon all men to repent, to live lives of righteousness and
to be baptized in water for the remission of their sins, and made them the
promise that if they would do this and keep His commandments they should
know whether the doctrines He proclaimed were of God or man.

In the spring of 1820, God and His Son Jesus Christ visited the earth and
talked with Joseph Smith. They afterwards sent heavenly messengers who
gave him the necessary instructions and authority to establish on the earth
the true Church of Christ. Some immediately accepted the doctrines which
this prophet taught, but the majority misrepresented his teachings and
persecuted him. False charges were preferred against him, and he was
imprisoned many times, but upon trial was declared innocent of every
charge. He lived a life of virtue and uprightness, maintaining, in the face of
the most bitter opposition, his testimony as to the truths revealed to him
from heaven. Finally, while he was in Carthage jail, Illinois, U. S., under
the pledged protection of the state, awaiting a trial, to which he had
voluntarily surrendered himself, the jail was attacked and he was murdered
by a mob of wicked men. Thus did Joseph Smith, the Prophet of the
nineteenth century, seal his testimony with his life's blood.
Dr. David Nelson in his book, "The Cause and Cure of Infidelity," says: "A
true prophet is not applauded by a majority of the wicked or by the mass of
the depraved. He is generally disliked by those furthest from God, and
spoken evil of by those who sink deepest in sin. He is often not only
reviled, but put to death if the laws permit; but the false prophet is neither
stoned nor sawn asunder. He is often extolled greatly by the most dissolute,
and is at least tolerated or praised to some extent by the leaders in depravity
or the officers of sin."

Many people have spoken ill of the Latter-day Saints, or as we are

commonly called "Mormons." We ask to be judged not by the false
statements of our enemies, but by the infallible standard, "By their fruits ye
shall know them." Wisdom dictates that no cause should be judged without
a hearing, and least of all when only one side has been heard, and that the
side of its enemies. The history of the Latter-day Saints is before the world
and speaks for itself.

In a tract entitled "My reasons for leaving the Church of England and
joining the Church of Jesus Christ of Latter-day Saints," the writer says:
"No one who will read the whole history of the Latter-day Saints with a
truly honest and unprejudiced heart, and look upon the blessings of
prosperity which they at present enjoy, can for a moment doubt that they are
members of a church which is under the direct guidance of God through
new revelation.

"I am quite sure that any one who will read with a fair, and unprejudiced
mind the teachings of Joseph Smith, can not but conclude that he must have
been inspired, especially when they consider the fact that all the great and
marvelous work which he performed before his martyrdom was
accomplished while he was still a young man, and that he had never
enjoyed the privileges of education and experience."

We call attention to the last of the accompanying Articles of our Faith, that
"if there is anything virtuous, lovely, or of good report, or praiseworthy, we
seek after these things," and advise all men to do likewise.

In conclusion, in all solemnity and humility, we bear testimony that God

lives, that Jesus Christ is His Son and the Savior of the world; that Joseph
Smith was the prophet of the true and living God, commissioned to restore
again the Gospel of Jesus Christ to the inhabitants of the earth. We once
more entreat all men to investigate our message, and promise, as did our
Savior, that all who will repent of sin and obey the Gospel shall receive a
knowledge from God of the divinity of the doctrines which we proclaim.
 CORNER STONES OF
REORGANIZATION.
A FEW FACTS CONCERNING ITS FOUNDERS COMPILED FROM
EARLY CHURCH HISTORY.

When men come as servants of God, claiming a divine commission to

reorganize the Church of Christ, the searchlight of investigation should be
turned upon them. If they bear it there is evidence that they have been sent
of God. But if inconsistencies hedge their entire course of life it is well for
an inquirer after truth to examine their AUTHORITY.

William Marks, Zenos H. Gurley, William W. Blair and Samuel Powers

ordained the Son of the Prophet to succeed his father as President of the
Church. William W. Blair and Samuel Powers were never members of the
original Church. We, therefore, pass them by, and proceed to bring out a
few facts from early Church history relative to Marks, Gurley and Briggs,
the two latter being the founders of the "Reorganization."

HISTORY OF WILLIAM MARKS.

WILLIAM MARKS was President of the Nauvoo Stake at the time of the
martyrdom of the Prophet Joseph, June 27, 1844.

SOMETHING FROM THE PROPHET'S JOURNAL.

"Whatever can be the matter with these men (Law and Marks)? Is it that the
wicked flee when no man pursueth? that hit pigeons always flutter? that
drowning men catch at straws? or that Presidents Law and Marks are
absolutely traitors to the Church, that mv remarks should produce such
excitement in their minds? The people in the town are astonished, almost
every man saying to his neighbor: Is it possible that Brother Law or Brother
Marks is a traitor and would deliver Brother Joseph into the hands of his
enemies in Missouri? If not, what can be the meaning of all this? The
righteous are as bold as a lion."

MARKS DROPPED FROM HIS POSITION AS PRESIDENT OF

NAUVOO STAKE.

WILLIAM MARKS was dropped from his position as President of the

Nauvoo Stake at a conference of the Church of Jesus Christ of Latter-Day
Saints, held October 7, 1844. (T. & S., Vol. 5, 692.) The whole Church voted
NOT to sustain him, excepting two votes. This action was taken because he
supported the claims of Sidney Rigdon as guardian of the Church.

On December 9th, 1844—Nauvoo, Illinois, he acknowledged his error in

the following:

NOTICE.

"After mature and candid deliberation, I am fully and satisfactorily

convinced that Mr. Sidney Rigdon's claims to the Presidency of the Church
of Jesus Christ of Latter-Day Saints are not founded in truth. I have been
deceived by his specious pretenses and now feel to warn every one over
whom I may have any influence to beware of him, and his pretended
visions and revelations. THE TWELVE ARE THE PROPER PERSONS TO
LEAD THE CHURCH." (T. & S., Vol. 5, 742.)

"Signed William Marks."

After making this acknowledgment he was received back into fellowship,

but did not again obtain his former position. He became dissatisfied,
withdrew from the Church and was excommunicated.

JOINS THE STRANGITE ORGANIZATION AND PLAYS A

LEADING PART.

Copied from the "Voree Record," official record of Strangle Church.

 Conference April 6, 1846.

"On motion of WILLIAM MARKS, High Priest and President of the Stake
at Nauvoo, James J. Strang unanimously called to the Chair as President of
the Conference."

"On motion of Elder WILLIAM MARKS it was unanimously resolved that

this Church receive, acknowledge, and uphold JAMES J. STRANG as
President of this Church, Prophet, Seer, Revelator, and Translator with our
faith and prayers."

"On motion of Elder WILLIAM MARKS it was unanimously resolved that

we sustain and uphold Aaron Smith as Counselor to First President by our
faith and prayers."

"On motion of Elder WILLIAM MARKS, amended on motion of Elder

John E. Page, it was resolved that the case of Elder Rigdon be laid over
until the October conference for final action and in the meantime a
delegation be sent to visit Elder Rigdon personally on the matter by
appointment and under instructions of the First Presidency."

"President James J. Strang proposed the appointment of WILLIAM

MARKS, President pro tempore of the High Priest's quorum, which, being
put separately to the High Priests and the Conference at large, and
unanimously approved, he was thereupon appointed."

MARKS APPOINTED BISHOP OF STRANGITE CHURCH.

"Voree Record"—Conference April 8th, 1846.

"The First Presidency presented WILLIAM MARKS for the office of

BISHOP of the Church, and on motion of Apostle John E. Page, resolved
unanimously (that he) be sustained."

MARKS APPOINTED AN APOSTLE, COUNSELOR AND

PROPHET.
 "Voree Record"—Conference August 26th, 1849.

"Brother WILLIAM MARKS was then ordained, consecrated and set apart
as APOSTLE of the Lord, Jesus Christ, a Counselor to the Prophet, one of
the First Presidency, and a PROPHET of the Most High God, under the
hands of President STRANG and Adams."

WILLIAM MARKS ORDAINED TO ADMINISTER BAPTISMS FOR

DEAD.

"Voree Record"—Conference of August 26th, 1849.

"Brother WILLIAM MARKS was anointed, ORDAINED and set apart to

administer baptisms for the Dead, under the hands of Presidents STRANG
and Adams. * * * The choir sang a hymn, after which eucharist was
administered. The Conference then adjourned twenty minutes, to meet at
the water's edge for the purpose of attending to baptisms, both for the living
and the DEAD. Conference assembled pursuant to adjournment. Eight were
initiated into the Church by being baptized for a remission of their sins.
After which large numbers were baptized for their deceased relatives.
Adjourned."

REVELATION OF JAMES J. STRANG GIVEN JANUARY 7TH,

1849.

"Hearken, O ye Saints, give ear, for the time to favor Zion is at hand, and
the time of her redemption draweth near. Draw near unto me and learn, for
the ways of men are foolishness before me. Behold ye shall be one, and if
ye are not one, ye are none of mine. And ye shall all speak the same thing.
Ye are cursed; ye are confounded because ye have many tongues like unto
mystery Babylon; and many are running to and fro, speaking in their own
wisdom, which is folly before me. * * * Behold my servant, WILLIAM
MARKS, has gone far ASTRAY in departing from me, yet I will give unto
him a little space, that he may return and receive my word, and stand in his
place; for I remembered his works that he has done in the time that is past.
If he will return and abide faithful, I will make him great, and his
possessions shall be great, and he shall possess a city, and his children shall
dwell therein; a nation shall call him blessed. * * *"

HE REPENTS.

"Voree Record"—Conference of August 25th, 1849.

"President MARKS arose and said he felt that he ought to make a

confession to the Saints for NOT acting in his calling and also to ask their
forgiveness. Gave a brief history of the course he had pursued after the
martyrdom of the Prophet Joseph, testified that he had ever had the fullest
confidence in the work of the last days, and knew it was of God, and was
now determined by the help of God to go forth in the discharge of HIS
DUTY and act in the place in which he was called by revelation of God
through his servant JAMES.

"President Geo. J. Adams remarked: He rejoiced with joy unspeakable to

see an old Saint coming back willing to do his duty, spoke very highly of
the former faithfulness of Brother Marks in the cause of God, how he had
kept himself uncontaminated in the midst of the lustful and ungodly, and
concluded by offering the following resolution, which was sustained
unanimously: Resolved, that we will forgive Brother Marks and sustain him
in his calling by our faith, confidence, and prayers."

LEAVES STRANG AND JOINS THOMPSON'S ORGANIZATION—

HIS OWN STATEMENT.

"Epistle of WILLIAM MARKS, chief evangelical teacher of the school of

faith to all the traveling teachers' quorums and classes of said school, and
Jehovah's presbytery of Zion, Greeting:

"Beloved Brethren:—Having been chosen and ordained chief evangelical

teacher of the school of faith in Jehovah's presbytery of Zion, it becomes
my duty to say something by way of encouragement and also by way of
instruction to those who are placed under my care and supervision; and first
by way of encouragement, let me state what I know in reference to the work
in which we are engaged. In order to do this, I must of necessity refer to my
experience in the Church. I was a member of the Church some ten years
before the death of Joseph and Hyrum Smith. I was appointed President of
the Stake in Kirtland, Ohio, in 1837, and continued in that office at Kirtland
until the fall of 1838, when I was called by revelation to Farr West,
Missouri, but before I arrived there the Saints were ordered to leave the
state, and when the Stake was organized at Nauvoo, in the fall of 1839, I
was appointed President thereof, and continued in that office up to the death
of Joseph the Prophet. I always believed the work was of divine origin, and
that Joseph Smith was called of God to establish the Church among the
Gentiles. During my administration in the Church I saw and heard many
things that was practiced and taught that I DID NOT BELIEVED BE OF
GOD, but I continued to do and teach such principles as were plainly
revealed as the law of the Church, for I thought that pure and holy
principles only would have a tendency to benefit mankind, therefore, when
the doctrine of polygamy was introduced into the Church as a principle of
exaltation I took a decided stand against it, which stand rendered me quite
unpopular with many of the leading ones of the Church." (Harbinger and
Organ, Vol. 3, Pages 52-3-4, Year 1853.)

AGAIN IN 1853 MARKS WRITES TO THOMPSON.

"Shabbona Grove, DeKalk County, Feb. 17th, 1853.

"Brother C. B. Thompson,

"Dear Sir:—I have some good news to communicate * * * I organized a

quorum at Batavia. James Blakeslie was chosen chief, and Jehial Savage,
teacher. I ordained them to their offices, and they said they had satisfactory
evidence that the work is of God. I feel as though I was well paid. Bless and
praise the Lord.

"Yours in the bond of the covenant,

"Signed William Marks."

WILLIAM MARKS SENT BY THOMPSON TO LOCATE A

GATHERING PLACE.
The following appears in the "Harbinger and Organ" of Dec. 10th, 1853:

"St. Joseph, Mo., Aug. 24, 1852.

"Brother Thompson:—I embrace this opportunity to drop a few lines to you

to let you know of our whereabouts. I arrived here with Brother Childs and
on the 22nd of this month, found Brother Stephens and the most of his
family sick; and he is not able to go with us. From what we can learn of the
surrounding country here we think is will be very difficult to obtain a
suitable LOCATION FOR THE SAINTS TO GATHER TO, near this place
on account of the high price of land. We have agreed to start from here
tomorrow morning to go north, probably to the Bluffs. * * * We shall write
you again as soon as we find a location. * * *

"Signed William Marks."

MARKS CHANGES AGAIN AND JOINS JOHN E. PAGE'S

ORGANIZATION.

The year 1855 finds him in a religions organization with John E. Page and
others. (History of the Reorganized Church, Vol. 3, 724.)

ON JUNE 11TH, 1859, HE FINDS A PLACE IN THE "NEW

ORGANIZATION."

On the above date he was received into this "Organization" subsequently

called the "Reorganized Church" on his ORIGINAL baptism into the
Church of Jesus Christ of Latter-Day Saints. His ORIGINAL ordination
was also accepted.

In the light of common sense and the following statement found in the
"Saints Herald" (the official organ of the "Reorganization"), what of
WILLIAM MARKS' authority? "WHENEVER INDIVIDUALS
CLAIMING AUTHORITY UNDER THE CHURCH AS ORGANIZED BY
THE FIRST JOSEPH BECAME MEMBERS OF ANY FACTION THEY
IMMEDIATELY BECAME DIVESTED OF ALL AUTHORITY." ("Saints
Herald," Vol. 4, No. 10, Page 158.)
Why did the "Reorganization" receive the Apostate Marks on his
ORIGINAL baptism and ORIGINAL ordination after he had joined "The
Strang faction," "The Thompson faction" "The Page faction" and "became
divested of all authority" (as stated above)? And what of the authority of
young Joseph who Was ordained under the hands of such men, WILLIAM
MARKS BEING MOUTH?

FOLLOWING IS THE STATEMENT OF THE PROPHET

CONCERNING APOSTATES:

"An Apostate, or one who has been cut off the Church and wish to come in
again, the law of the Church expressly says: That such shall repent and be
baptized and be admitted as at first." (T. & S., Vol. 5, 752.)

RECORD OF ZENOS H. GURLEY.

ZENOS H. GURLEY was ordained a seventy in Nauvoo in 1844 under the

direction of President Joseph Young. (Record in Historian's office, Salt Lake
City.)

On April 6th, 1845, he was made the Senior President of the twenty-first
quorum of Seventy. (Minutes of 21st quorum.)

THE PRESIDENT OF THE "REORGANIZATION" REPUDIATES

AUTHORITY OF THE MAN WHO ASSISTED IN HIS
ORDINATION.

On the 31st of January, 1905, President of the "Reorganization" wrote the

following to Elder Joseph F. Smith, Jr., relative to the limitation of the
number of Seventy's quorums:

"There are no provisions as revelations as law to the Church for the

organization of more than seven quorums of Seventy; for that reason we do
not recognize as valid any of the ordinations in Nauvoo in 1844-5 beyond
those of the first seven quorums; and our teaching is that the number is
necessarily limited by direct provision of the law."
 GURLEY ENDORSES THE COURSE OF THE CHURCH IN 1846.

(One month before the great Exodus then in preparation.) The Minutes of
January 3rd, 1846 (21st quorum) say:

"Zenos H. Gurley enlarged on the subject of liberally donating to the

Church necessity. 'God,' said he, 'had so shaped the scheme of salvation as
that to be saved and appear approved of God, we must SACRIFICE OF
ALL WE POSSESS.' * * * He felt filled with the spirit. THE COURSE
THE CHURCH IS PURSUING HAS BEEN SPOKEN OF BY JESUS
CHRIST AND THE HOLY PROPHETS OF OLDEN TIMES."

GURLEY RECEIVES HIS ENDOWMENT IN THE NAUVOO

TEMPLE.

"ZENOS H. GURLEY arose and said that the Presidents of the quorum had
RECEIVED THEIR ENDOWMENT. He observed that it was remarkable
for an unusual outpouring of the Holy Spirit. He felt for the quorum that
they should receive their endowment. The Church authorities, the quorum
of seventy in succession, should furnish the people engaged in the
endowment, one day each, and he wanted the quorum (21st) to acquit
themselves from every obligation." (Minutes of quorum, Jan. 10, 1846.)

GURLEY ON TEMPLE WORK.

"President ZENOS H. GURLEY arose and said: * * * 'The business before

the meeting was the arranging for the donation for the benefit of those of
the Priesthood engaged in the Temple' (NOT ON THE TEMPLE, BUT IN
THE TEMPLE). He beautifully observed that it was his design and also this
Council's, to exalt the Twenty-first quorum and the quorum should
reciprocally return the favors of the support and influence towards its
welfare." (Minutes of the quorum, January 17th, 1846.)

"President ZENOS H. GURLEY arose and said that the business before the
meeting (of the Twenty-first quorum) was to select persons to receive their
ENDOWMENTS. He had received direction to select ten or twelve to GO
IN THE TEMPLE. He desired the brethren not to think it partiality to make
this selection. * * * The Saints who have passed through the trials of the
Church were generally rooted and grounded in love and have a witness in
their hearts or they would not have remained." (Minutes of the Twenty-first
quorum, January 25th, 1846.) It was ten days after he made this utterance
that the Exodus of the main body of the Church began, and this is the last
reference we have of ZENOS H. GURLEY while connected with the Church.
What became of GURLEY? "Because he had not root he withered away."

JOINS THE STRANGITES—BECOMES AN ARDENT WORKER

IMMEDIATELY.

ZENOS H. GURLEY writes to a Brother Cooper, Editor of the "Strangite

Gospel Herald," under date of January 10th, 1850, from Pittsburg C. W .,
relating an account of his labors in the STRANGITE CHURCH. He closes
with these words:

"The brethren in this place, though young, are old enough to dream of
BEAVER (meaning Beaver Island, Strang's headquarters). Are you going to
BEAVER in the spring? is the inquiry of many of them. * * * But, thank
God, if we do no more we are rightly paid for our trouble. One of the
Prophets, speaking in reference to these times, says, 'a man shall be more
precious than fine gold. Farewell.'" ("Gospel Herald," Page 274.)

ZENOS H. GURLEY writes to the "Gospel Herald" (Strangite organ) from

St. Lawrence under date of March 15th, 1850:

"I am now in New York State in company with Brother Linnel, assisting
Brother Silsby in organizing the brethren and helping them get ready for
BEAVER. We expect seventy or one hundred. Will leave here in May for
that place. I left Brother Wright on Monday last. * * *" ("Gospel Herald,"
Page 22.)

GURLEY RECEIVES AN APPOINTMENT AT STRANGITE

CONFERENCE.

September 16th, 1851. Beaver Island.

"Moved and seconded that ZENOS H. GURLEY be appointed to preside
over the branches in Western and Southern Wisconsin, west of Voree, by
judicial appointment. Carried. * * *" (Record of Conference, pen written.)

GURLEY EXCOMMUNICATED FOR HERESY FROM

STRANGITES.

"James Blakeslie dropped for HERESY and Jahie Savage for the same, and
their Priesthood taken from them. ZENOS H. GURLEY, ALSO
PRIESTHOOD TAKEN FROM HIM. * * *" (Voree Record—Conference
at Enoch's Grove, Beaver Island, July 9, 1852.)

DOUBTS FOLLOWED AFTER EXCOMMUNICATION.

By 1851, after about five years of active service, he became convinced that
James J. Strang was not a Servant of God. Manifestations followed which
satisfied him that he should help organize another Church. Accordingly, he
and Jason W. Briggs united their efforts and organized what is known as the
"NEW ORGANIZATION," which subsequently emerged into the "Re-
Organized Church," in 1860—16 years after the Martyrdom. Zenos H.
Gurley, after following the Twelve Apostles as the presiding Quorum of the
Church, and holding the position as Senior President of the Twenty-first
Quorum of Seventy up to the time of the exodus of the Church from Nauvoo,
in 1846, left the Church and joined James J. Strang, remaining with this
organization until he and Briggs CREATED THE "NEW ORGANIZATION."
In 1860 he assisted William Marks in ordaining the President of the
"Reorganization." The question naturally arises, DID HE HAVE ANY
AUTHORITY? We prefer to answer this question by simply quoting the
statement found in the "Saints Herald," Vol. 4, Page 158.

"Whenever individuals claiming authority under THE CHURCH AS

ORGANIZED BY THE FIRST JOSEPH became members of ANY
FACTION, THEY IMMEDIATELY BECAME DIVESTED OF ALL
AUTHORITY." ("Saints Herald," Vol 4, No. 10, Page 158.)

GURLEY'S DOUBTS FOLLOW HIS FAMILY.

Zenos H. Gurley ("an apostle") had been able to convert many to this
organization, yet he was not satisfied in his own mind. In connection with
Jason W. Briggs (founder of the "Reorganization), he forsook the Church
they claimed had been built upon "revelations" from divers persons,
("Saints Herald" Vol. 33, Pages 248-249.) The reasons why these men
withdrew from the "Reorganization" were as follows: That they could not
believe in:

1st—"The literal gathering of the Church into Jackson and the adjoining
counties in the State of Missouri (or any one or more places) known as a
local Zion."

2d—"Temple building and ceremonial endowments therein."

3d—"Baptism for the dead."

4th—"Tithing as a law applicable to the Church."

5th—"The law of consecration by which individuals are made legal heirs to

the Kingdom of Zion."

6th—"A sole mouthpiece of God to the Church."

7th—"The plenary inspiration of and consequent absolute authority of what

are called the sacred books."

8th—"The doctrine of 'cursing our enemies,' and of 'avenging God upon

them to the third and fourth generations.'"

9th—"To the foregoing may be added the revelation of January 19, 1841,
Section 107 D. & C. (124, our edition), which enjoins upon the Church the
building of a hotel, called the 'Lord's boarding-house,' for Joseph Smith and
posterity to dwell in from generation to generation, as also the promise
contained therein, viz.: 'And as I said unto Abraham concerning the
kindreds of the earth, even so I say to my servant Joseph, in thee and in thy
seed shall the kindreds of the earth be blessed.'"
"This, coupled with the provisions in Section 43, that 'none else should or
could receive revelation for the Church, and the provision of Section 19,
that the Church shall receive Joseph's words and commands the same as if
from God's own mouth,—establish in our judgment a lineal descent of
authority equivalent to an imperial dynasty, which is foreign to the spirit
and genius of the Gospel of Christ.'"

JASON W. BRIGGS, ANOTHER FOUNDER OF THE "NEW

ORGANIZATION."

Jason W. Briggs, who was really the founder of the "Reorganization" or

who, perhaps, did more than any other man to bring about that sect, was
born June 20th, 1821, at Pompey, Onondaga County, N. Y. It is said he
joined the church at Potosi, Wis., about 1842, but we have no history of this
man except as we get through the records of the "Reorganization." He
remained with the church under the leadership of President Young and the
Twelve until the year 1846. It is interesting to note in this regard that the
exodus commenced February 4th, 1846, so we are quite safe in saying that
this man was one of the "Fair weather friends."

JASON W. BRIGGS JOINS THE STRANGITES.

After the exodus Jason W. Briggs joined James J. Strang and in Jus
organization labored in the ministry quite extensively (Reorganite History
3: 737), filling short missions to various parts of New York and in
Wisconsin. In September of 1849, with B. G. Wright, he organized the
Waukesha branch of Mr. Strang's church (Hist, of Reorganized Church 3:
737-8.)

ORDAINED A HIGH PRIEST BY JAMES J. STRANG.

"Resolved unanimously that JASON W. BRIGGS be ordained a High

Priest. ORDINATION under the hands of President James J. Strang and
WILLIAM MARKS, President of the stake at Nauvoo." ("Voree Record of
Conferences," April 8th, 1846.)
FOLLOWING FROM THE "NORTHERN ISLANDER," JULY 31ST,
1851.

"The following letter was written in answer to one from Mr. Briggs of
Wisconsin. His letter is too scurrilous to appear in print, therefore we
publish only the reply of Mr. Bacon."

"Beaver Island, July 18th, 1851.

"Mr. Briggs:

"Sir: Some time since I received a letter from you in which you claim to
take the liberty to write to me, on the ground that our acquaintance had been
such as to forbid personal enmities; and, therefore, you would carry out the
precept: 'Do unto others as you would have others do unto you;' and that I
was less orthodox in the pretences of Strang, etc., than some others. * * * I
will now notice the argument, powerful as it may be, which you assert you
have found upon examination, touching the letter of appointment. But what
examination can this be, in which you have found out that you spoke that
which was not true? WHEN YOU DECLARED IN PUBLIC
CONGREGATIONS, AT YOUR OWN FIRESIDE, AND AT THE
FIRESIDE OF YOUR NEIGHBORS, that Joseph Smith wrote with his own
hand the 'Letter of Appointment' (for you saw him in vision) AND YOUR
SURPRISE AND FAITH IN THE 'KNOCKING SPIRITS' OF NEW
YORK, FROM THE FACT THAT THEY (the spirits) ASSERTED THE
SAME?"

BRIGGS STILL A STRANGITE IN 1848.

Jason W. Briggs represents the Beloit and Prairie branches of the Strangite
Church at the Conference held in Voree, Wis., October 8th, 18-18. ("Voree
Record of Conferences," pen written.)

BRIGGS JOINS WITH WILLIAM SMITH.

In 1850 Briggs left Mr. Strang's organisation and joined with William
Smith, who had himself been a follower of Mr. Strang until excommunicated
from that organization for the crime of adultery. In William Smith's Church
Mr. Jason W. Briggs accepted the position of "APOSTLE," but at the time of
the disintegration of Wm. Smith's Church in 1851, he withdrew, and in 1852
joined with Zenos H. Gurley. These two men organized this "NEW
ORGANIZATION" today known as the "Reorganization."

BRIGGS FORSAKES THE CHURCH HE ORGANIZED.

Although Jason W. Briggs had received a Revelation as he alleges on the

15th of November, 1851, on the prairie some three miles from town of
Beloit, Wis., declaring that Joseph Smith of the Reorganization should
preside over the High Priesthood of the Church, etc., on March 28th, 1886,
he severed his connection with the church he claimed was of divine origin
and in conversation with Elder M. F. Cowley in the presence of President F.
M. Lyman and Elder John W. Taylor in relation to his revelation he said: "I
WOULDN'T LIKE TO CALL IT A REVELATION NOW, BUT WE LEARN
BY EXPERIENCE."

Reader, the above facts will be of service to you if you are interested in the
Great Latter-day work instituted through Joseph Smith, the Prophet.
However things may be elsewhere, on this earth truth is met everywhere by
error. The false has its adherents as well as the true. Especially is this so in
religion. Each individual must sift the grain from the chaff. To those who
become earnest in this labor, God has promised help. But without effort,
without faith, there is no return and men are allowed to settle into that
condition which they are satisfied with. The positive search for the
unadulterated plan of salvation is not usually made and many are deceived.
For this reason most men do not know the pure truth about religion. In the
question before us we have the principle of AUTHORITY to consider, PUT
WHAT FOLLOWS TO THE ABOVE TEST.

In the economy of God's work is found a Holy Priesthood through which He

deals with mankind.

Without this Priesthood the Church of God cannot exist for there would be
no one authorized to do the work.
The Ancients, those who wrote the Bible, and others, held this Priesthood.
Christ conferred it upon the APOSTLES, Seventies, etc.

The world fell into spiritual darkness and hundreds of religions sprang up
after this Priesthood was taken away.

When the time came for the Restoration of the Gospel it was necessary that
this Priesthood be restored, Peter, James and John (the ancient Apostles)
being sent to confer the authority they held upon the Prophet Joseph Smith.

Joseph Smith, the Prophet, conferred it upon others.

At the time of the death of the Prophet the church was thoroughly organized
with twelve apostles, etc., who held the same authority the Twelve held in
the days of Christ, and to whom the Lord said in the year 1837:

"For unto you (the TWELVE) and those (The First Presidency) who are
appointed with you to be your counselors and your leaders, is the Power of
this PRIESTHOOD given for the last days and for the time in the which is
the dispensation of the fullness of times." D. & C., Section 112: 30.

And again:

"The Twelve traveling Counselors are called to be The Twelve Apostles or

Special Witnesses of the name of Christ in all the world; thus differing from
other officers in the church in the duties of their calling. And they form a
quorum EQUAL IN AUTHORITY AND POWER to the three Presidents
previously mentioned." D. & C., Section 107: 23-4.

Now, then, notwithstanding the church had such a commission and such
power, we are told by some that the church fell away immediately after the
death of the Prophet, and that the three men (Marks, Gurley and Briggs)
whose record we have given above, and who were never even members of
any general presiding quorum, were able to apostatize, join one man made
church after another, be ordained to positions in those churches, and then
possess AUTHORITY enough to ordain a man a Prophet, Seer and
Revelator and earthly head of the Church of God.
In conclusion, we wish to say that there is but One at a time who holds the
keys and the right to receive revelation for the church, and that man is the
President of the Church. When the First Presidency is disorganised through
the death of the President, then, according to revelation, the TWELVE
APOSTLES become the presiding quorum of the church, and then if the
Lord has any revelations to give to His people they will come through the
proper channel—the President of the Twelve.

When we see this man, or that man, or perhaps that woman or child giving
revelations as was the case with the "Reorganisation," when JASON W.
BRIGGS, ZENOS H. GURLEY, HENRY H. DEAM, or the daughter of Zenos
H. Gurley, received "revelations" bearing on the organization of their cult
or the regulation of the Church, we will know assuredly that these things
are not of God.

"The Constitution of the United States is a glorious standard; it is

founded upon wisdom; it is a heavenly banner; it is like a great tree
under whose branches men from every clime can be shielded from the
burning rays of an inclement sun; and Mormons as well as
Presbyterians, and every other denomination, have equal rights to
partake of the fruits of this great tree of our national liberty."

—Joseph Smith, The Prophet.

 IS BELIEF ALONE SUFFICIENT?
ELDER J. H. PAUL.

There is a very large class of professed Christians who maintain that if an

individual does no more than simply believe in Christ, he will be saved
eternally in God's Kingdom of glory. We do not purpose to disparage the
value of belief or faith, for these principles occupy a very important
position in the plan of human redemption; but it is the design to show that
the doctrine which predicates salvation upon belief only is erroneous, and
consequently dangerous.

The evangelist writes: "And this is eternal life, that they might know Thee
the only true God, and Jesus Christ, whom Thou has sent" (John xvii: 3).
Conjoin this statement with another passage of Scripture, which reads thus:
"And hereby do we know that we know Him, if we keep His
commandments. He that saith, I know Him, and keepeth not His
commandments, is a liar, and the truth is not in Him" (1 John ii: 3, 4).

The teachings of these Scriptures are—First: No one can be saved, or obtain

eternal life, without a knowledge of God, and of Christ. Second: Those who
fail to keep the commandments of the Savior do not possess a knowledge of
God; and hence the conclusion is inevitable that there is no salvation
without obedience to the Gospel laws and ordinances. This conclusion is in
direct harmony with the statements of the Apostle Paul, who says: "And to
you who are troubled rest with us, when the Lord Jesus shall be revealed
from heaven with His mighty angels, in flaming fire, taking vengeance on
them that know not God, and that obey not the Gospel of our Lord Jesus
Christ: who shall be punished with everlasting destruction from the
presence of the Lord, and from the glory of His power" (2 Thess. i: 7, 8, 9).
Again: "Go ye, therefore, and teach all nations, baptizing them in the name
of the Father, and of the Son, and of the Holy Ghost, teaching them to
observe all things whatsoever I have commanded you" (Matt, xxviii: 19,
20). Thus the disciples were sent forth with a mission to convert all nations
if possible, and they were instructed to enjoin upon those who became
Christians obedience to "all things whatsoever" Christ gave as
commandments to the early Apostles. His language is so comprehensive
that no command can be omitted.

"Know ye therefore that they which are of faith, the same are the children of
Abraham" (Gal. iii: 7). But, "If ye were Abraham's children, ye would do
the works of Abraham" (John viii: 39). Here it is substantially stated that
those who have Christian faith are adopted into the family of Abraham, thus
becoming his children; but this privilege is accorded to those only who do
the works of Abraham. How this ancient Patriarch obtained the right to be
called the "Father of the Faithful" is thus set forth: "Because that Abraham
obeyed my voice, and kept my charge, my commandments, my statutes, and
my laws" (Gen. xxvi: 5). These were the works of Abraham, and those who
are counted worthy to belong to his family, or to the "household of faith,"
must also obey God's voice, and keep His charge, commandments, statutes
and laws. According to Scripture, no evasion of this requirement is possible;
for those who are Abraham's children obey the commandments of God.

St. James speaks to the point under consideration thus:

"But be ye doers of the word, and not hearers only, deceiving your own
selves. For if any be a hearer of the word, and not a doer, he is like
unto a man beholding his natural face in a glass: for he beholdeth
himself, and goeth his way, and straightway forgetteth what manner of
man he was. But whoso looketh into the perfect law of liberty, and
continueth therein, he being not a forgetful hearer, but a doer of the
work, this man shall be blessed in his deed." (James i: 22-25).

Now, what is the "word?" St. Peter answers this question decisively: "Being
born again, not of corruptible seed, but of incorruptible, by the word of
God, which liveth and abideth for ever. . . . But the word of the Lord
endureth for ever, and this is the word which by the Gospel is preached unto
you" (1 Peter i: 23, 25).

Thus we learn that the Gospel is the word of God, and it "liveth and abideth
for ever." Whosoever, therefore, is not a doer of the Gospel requirements is
deceiving himself. Notice how particularly the Apostle states that the
blessings of the Gospel, or the perfect law of liberty, are obtained by doing
the work enjoined by it.

St. Paul writes: "But ye, brethren, be not weary of well doing. And if any
man obey not our word by this epistle, note that man, and have no company
with him, that he may be ashamed" (2 Thess. iii: 13, 14). The "word"
referred to in St. Paul's epistle was, for instance, that the Saints should not
become "weary in well doing," and he directed that those who would not
obey this commandment should be excluded from the company of
Christians. It is folly for us to suppose that those who disqualify themselves
for association with Saints on earth by neglecting to keep the
commandments of the Lord, are fitted for the company of God, angels and
saints in heaven.

"Whosoever believeth that Jesus is the Christ is born of God; and every one
that loveth Him that begat loveth him also that is begotten of Him. By this
we know that we love the children of God, when we love God and keep His
commandments. For this is the love of God, that we keep His
commandments, and His commandments are not grievous" (1 John v: 1-3).
This same writer further says: "We know that we have passed from death
unto life because we love the brethren. He that loveth not his brother
abideth in death" (1 John iii: 14). There is, according to this last Scripture,
not eternal life, but death abiding in the soul of every one who does not love
the brethren; and the first quotation assures us that where there is such a
love, there is also obedience to the commandments of God. We cannot
dissever these things, for the Almighty has joined them together. It follows,
from the Scriptures just considered, that those who fail to obey God's
Gospel commandments are abiding in death, not in life.

In conformity with the direct declarations of the Scriptures which have been
produced, showing that the commandments of God must be obeyed, we
observe that the doctrine of obedience to the law is practically enforced.
The Lord expresses condemnation of those whose works are not
satisfactory. For instance:

"And unto the angel of the church in Sardis write: These things saith
he that hath the seven Spirits of God, and the seven stars; I know thy
works, that thou hast a name that thou livest, and art dead. Be watchful
 and strengthen the things which remain that are ready to die: for I have
not found thy works perfect before God . . . And to the angel of the
church in Philadelphia write: These things saith He that is holy, ... I
know thy works; behold I have set before thee an open door, and no
man can shut it; for thou hast a little strength, and hast kept my word,
and hast not denied my name." (Rev. iii: 1, 2, 7, 8).

The judgment of the Lord is herein clearly founded upon the "works" in
these two churches. The first one whose works were imperfect was dead;
the second had an open door set before it because it had kept the word of
the Lord. What the Lord thus spoke to the Churches collectively must apply
to the individuals comprising the society, and hence those who shall have an
open door (into heaven) set before them must keep the commandments of
God. In these cases God proceeded on the principle referred to in the
writings of St. James, that faith is manifested by works (James ii: 18, etc.).
The following passage is also pertinent in this connection: "For in Jesus
Christ neither circumcision availeth nothing, nor uncircumcision; but faith
which worketh by love" (Gal. v: 6). The plain proposition herein affirmed is
that nothing avails in Christ Jesus but a "faith which worketh." It must
operate in or by love; it is manifested by works. If it is not, it avails nothing,
being dead. God measures faith by works—by the keeping of His
commandments.

The following Scripture is very decisive:

"When the Son of Man shall come in His glory, and all the holy angels
with Him, then shall He sit upon the throne of His glory: and before
Him shall be gathered all nations: and He shall separate them one from
another, as a shepherd divideth the sheep from the goats: and He shall
set the sheep on His right hand, but the goats on the left. Then shall the
King say unto them on His right hand, Come, ye blessed of my Father,
inherit the kingdom prepared for you from the foundation of the world:
for I was an hungered, and ye gave me meat: I was thirsty, and ye gave
me drink: I was a stranger, and ye took me in: naked, and ye clothed
me: I was sick, and ye visited me: I was in prison, and ye came unto
me. Then shall the righteous answer Him, saying, Lord, when we saw
Thee an hungered, and fed Thee? or thirsty, and gave Thee drink?
 when saw we Thee a stranger, and took Thee in? or naked, and clothed
Thee? or when saw we Thee sick, or in prison, and came unto Thee?
And the King shall answer and say unto them, Verily I say unto you,
inasmuch as ye have done it unto one of the least of these my brethren,
ye have done it unto me. Then shall He say also unto them on the left
hand, Depart from me ye cursed, into everlasting fire, prepared for the
devil and his angels: for I was an hungered, and ye gave me no meat: I
was thirsty, and ye gave me no drink: I was a stranger, and ye took me
not in: naked, and ye clothed me not: sick, and in prison, and ye visited
me not. Then shall they also answer Him, saying, Lord, when saw we
Thee an hungered, or athirst, or a stranger, or naked, or sick, or in
prison, and did not minister unto Thee? Then shall He answer them,
saying, Verily I say unto you, inasmuch as ye did it not to one of the
least of these, ye did it not to me. And these shall go away into
everlasting punishment: but the righteous into life eternal" (Matt. xxv:
31-46).

This scene, joyous on the one hand, but dark and terrible as death on the
other, is a plain revelation of the principle which shall prevail in the court of
heaven at the great day of judgment. Those whom the Savior calls cursed,
and whom He overwhelms with everlasting punishment, are not permitted
to plead justification by their belief alone. It is an awful question of
practical godliness, of righteous works. The devils themselves believe and
tremble, and those who do no more must take up their miserable abode with
them. Such is the decree of Almighty God. The teachings of Scripture are as
plain as they can be expressed in human language, that those who do not
manifest their faith by godly works are under condemnation. We learn
further from the Scriptures that the righteous works specially mentioned in
the foregoing quotation are not the only ones required to entitle a person to
eternal life. For instance: "And when He was gone forth into the way, there
came one running, and kneeled to Him, and asked Him, Good Master, what
shall I do that I may inherit eternal life? And Jesus said unto him . . . Thou
knowest the commandments: Do not commit adultery, Do not kill, Do not
steal, Do not bear false witness, Defraud not, Honor thy father and mother.
And he answered and said unto Him, Master, all these I have observed from
my youth. Then Jesus beholding him, loved him, and said unto him, One
thing thou lackest: go thy way, sell whatsoever thou hast, and give to the
poor, and thou shalt have treasure in heaven: and come, take up the cross,
and follow me" (Mark x: 17-21).

A plain question was thus propounded, and it was definitely answered.

Christ insisted upon a keeping of the commandments of God; we are to
follow Him—to do as He did, that is, devote our lives to doing the will of
the Father. The Savior assured His questioner that such was the way to
inherit eternal life. This doctrine is pointedly put in Matthew xix: 17, thus:
"But if thou wilt enter into life, keep the commandments."

Again: "He that believeth and is baptized shall be saved" (Mark xvi: 16).

Now, all men believe in the truth of the doctrine taught in the text just
quoted, or they do not. If they do not, they cannot believe in Christ as a
Being who is full of "grace and truth," as the Scripture asserts. If we admit
for a moment that He comes short in the principle of truth, we shatter at
once the very foundation of belief and confidence, and doubt is the
inevitable result. If Christ's word is doubted, there is no confidence in Him.
It follows, therefore, that those who do not believe in the truth of the text do
not believe in Christ. But all concede that without this belief no one can
obtain eternal life. Those who do believe the truth of the text cannot say that
belief alone is sufficient for salvation, since it is expressly stated that "he
that believeth and is baptized shall be saved." Christ's own statement
respecting the matter is final with all those that believe in Him.

The following Scriptures are submitted:

"And why call ye me Lord, Lord, and do not the things which I say?"
(Luke vi: 46). "But He said, yea, rather, blessed are they that hear the
word of God, and keep it" (Luke xi: 28). "And this is the
commandment, that we should believe on the name of His Son Jesus
Christ, and love one another, as He gave us commandment. And he
that keepeth His commandments dwelleth in Him, and He in him" (1
John iii: 23, 24). "If ye love me, keep my commandments. He that hath
my commandments, and keepeth them, he it is that loveth me: and he
that loveth me shall be loved of my Father, and I will love him, and
will manifest myself to him" (John xiv: 15, 21). "Though He were a
Son, yet learned He obedience by things which He suffered; and being
made perfect, He became the author of eternal salvation unto all them
that obey Him" (Heb. v: 8, 9). "What doth it profit, my brethren,
though a man say he hath faith, and have not works? Can faith save
him?" (James ii: 14). "He that saith he abideth in Him ought himself
also so to walk, even as He walked" (1 John ii: 6). "But wilt thou
know, O vain man, that faith without works is dead? Was not Abraham
our father justified by works, when he had offered Isaac his son upon
the altar? Seest thou how faith wrought with his works, and by works
was faith made perfect? And the scripture was fulfilled which saith,
Abraham believed God, and it was imputed unto him for
righteousness: and he was called the Friend of God. Ye see then how
that by works a man is justified, and not by faith only. Likewise, also,
was not Rahab the harlot justified by works, when she had received the
messengers, and had sent them out another way? For as the body
without the spirit is dead, so faith without works is dead also" (James
ii: 20-26). "Blessed are they that do His commandments, that they may
have right to the tree of life, and may enter in through the gates into
the city" (Rev. xxii: 14).

"Meddle not with any man for his religion; for all governments ought
to permit every man to enjoy his religion unmolested. No man is
authorized to take away life in consequence of difference of religion,
which all laws and governments ought to protect."

—Joseph Smith.