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The Lost Worlds of John Ford
i
iii
Acting for the Silent Screen: Film Actors and China and the Chinese in Popular Film:
Aspiration between the Wars From Fu Manchu to Charlie Chan
Chris O’Rourke Jeffrey Richards
The Age of the Dream Palace: Cinema and Christmas at the Movies: Images of
Society in 1930s Britain Christmas in American, British and
Jeffrey Richards European Cinema
Edited by Mark Connelly
Banned in the USA: British Films in
the United States and their Censorship, The Classic French Cinema 1930–1960
1933–1960 Colin Crisp
Anthony Slide
The Crowded Prairie: American National
Best of British: Cinema and Society from Identity in the Hollywood Western
1930 to the Present Michael Coyne
Anthony Aldgate & Jeffrey Richards
The Death Penalty in American Cinema:
Beyond a Joke: Parody in English Film and Criminality and Retribution in Hollywood
Television Comedy Film
Neil Archer Yvonne Kozlovsky-Golan
Brigadoon, Braveheart and the Distorted Images: British National Identity
Scots: Distortions of Scotland in Hollywood and Film in the 1920s
Cinema Kenton Bamford
Colin McArthur
The Euro-Western: Reframing Gender, Race
Britain Can Take It: British Cinema in the and the ‘Other’ in Film
Second World War Lee Broughton
Tony Aldgate & Jeffrey Richards
An Everyday Magic: Cinema and Cultural
The British at War: Cinema, State and Memory
Propaganda, 1939–1945 Annette Kuhn
James Chapman
Family Films in Global Cinema: The World
British Children’s Cinema: From the Thief of Beyond Disney
Bagdad to Wallace and Gromit Edited by Noel Brown and Bruce Babington
Noel Brown
Femininity in the Frame: Women and 1950s
British Cinema and the Cold War: The State, British Popular Cinema
Propaganda and Consensus Melanie Bell
Tony Shaw
Film and Community in Britain and France:
British Film Design: A History From La Règle du jeu to Room at the Top
Laurie N. Ede Margaret Butler
Children, Cinema and Censorship: From Film Propaganda: Soviet Russia and Nazi
Dracula to the Dead End Kids Germany
Sarah J. Smith Richard Taylor
ii
The Finest Years: British Cinema of the 1940s The New Scottish Cinema
Charles Drazin Jonathan Murray
Frank Capra’s Eastern Horizons: American Past and Present: National Identity and the
Identity and the Cinema of International British Historical Film
Relations James Chapman
Elizabeth Rawitsch
Powell and Pressburger: A Cinema of Magic
From Moscow to Madrid: European Cities, Spaces
Postmodern Cinema Andrew Moor
Ewa Mazierska & Laura Rascaroli
Projecting Tomorrow: Science Fiction and
From Steam to Screen: Cinema, the Railways Popular Cinema
and Modernity James Chapman & Nicholas J. Cull
Rebecca Harrison
Propaganda and the German Cinema,
Hollywood and the Americanization of 1933–1945
Britain: From the 1920s to the Present David Welch
Mark Glancy
Shooting the Civil War: Cinema, History and
The Hollywood Family Film: A History, American National Identity
from Shirley Temple to Harry Potter Jenny Barrett
Noel Brown
Spaghetti Westerns: Cowboys and Europeans
Hollywood Genres and Postwar America: from Karl May to Sergio Leone
Masculinity, Family and Nation in Popular Christopher Frayling
Movies and Film Noir
Spectacular Narratives: Hollywood in the Age
Mike Chopra-Gant
of the Blockbuster
Hollywood Riots: Violent Crowds and Geoff King
Progressive Politics in American Film
Typical Men: The Representation of
Doug Dibbern
Masculinity in Popular British Cinema
Hollywood’s History Films Andrew Spicer
David Eldridge
The Unknown 1930s: An Alternative History
Hollywood’s New Radicalism: War, of the British Cinema, 1929–1939
Globalisation and the Movies from Reagan to Edited by Jeffrey Richards
George W. Bush
Withnail and Us: Cult Films and Film Cults
Ben Dickenson
in British Cinema
Licence to Thrill: A Cultural History of the Justin Smith
James Bond Films
Believing in Film: Christianity and Classic
James Chapman
European Cinema
Mark Le Fanu
iii
Jeffrey Richards
v
BLOOMSBURY ACADEMIC
Bloomsbury Publishing Plc
50 Bedford Square, London, WC1B 3DP, UK
1385 Broadway, New York, NY 10018, USA
Jeffrey Richards has asserted his right under the Copyright, Designs and Patents Act,
1988, to be identified as Author of this work.
For legal purposes the Acknowledgments on pp. x–xi constitute an extension of this
copyright page.
Bloomsbury Publishing Plc does not have any control over, or responsibility for, any
third-party websites referred to or in this book. All internet addresses given in this
book were correct at the time of going to press. The author and publisher regret
any inconvenience caused if addresses have changed or sites have ceased to
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vi
For
Robert Gitt
and
Anthony Slide
vii
viii
Contents
List of Illustrations x
Introduction and Acknowledgments xii
Conclusion 321
Index 323
ix
List of Illustrations
2.6 The Fordian Family (“our father was the head but our mother
was the heart”): Sara Allgood, Roddy McDowall and Donald
Crisp in How Green Was My Valley (20th Century-Fox, 1941) 121
3.1 The Lost Patrol (RKO, 1934) with Victor McLaglen, Boris
Karloff, Reginald Denny among others 137
x
List of Illustrations xi
“My name is John Ford. I make Westerns” has been one of the most celebrated
pronouncements of the golden age of Hollywood. It occurred at the height of
the McCarthyite purge on October 22, 1950 at an emergency meeting of the
Screen Directors Guild, of which Ford was a founder member. It was called by
Cecil B. de Mille and a right wing cabal on the board of directors of the Guild
with the aim of ousting the liberal Guild president Joseph L. Mankiewicz who
was opposing the introduction of a compulsory loyalty oath and a black list of
those refusing to take it. Ford denounced the proposed black list, called for the
resignation of the board of directors and a vote of confidence in Mankiewicz.
He carried the day. It is a measure of the respect with which Ford was held in
the industry that he triumphed over the forces of reaction. Ford was admired
not only by the giants of the American film industry (Orson Welles, Frank
Capra, Howard Hawks, Alfred Hitchcock, Samuel Fuller, Martin Scorsese,
Anthony Mann and Steven Spielberg) but also by the titans of world cinema
(Satyajit Ray, Jean Renoir, Mark Donskoi, François Truffaut, Federico Fellini,
Ingmar Bergman and Akira Kurosawa). Sergei Eisenstein wrote that the
American film he most wished he had made was John Ford’s Young Mr. Lincoln.
Ford was chosen in 1973 as the first recipient of the American Film Institute’s
Life Achievement Award and he became the first American film-maker to
receive the country’s highest civilian award, the Medal of Freedom. He certainly
directed some of the greatest Westerns ever made (Stagecoach, My Darling
Clementine, The Searchers, Fort Apache, Rio Grande, She Wore a Yellow Ribbon,
The Horse Soldiers). But he was much more than a maker of Westerns. He
received four best director Oscars but none of them was for a Western. In fact
he made no Westerns between 1929 and 1939. When he was honored in 1972
by a Screen Directors Guild “Salute”, the film he chose to accompany the
ceremony was his Welsh family saga How Green Was My Valley and not one of
his celebrated Westerns.
The literature on Ford is extensive, but there has been an overconcentration
on the Westerns to the neglect of the non-Western films. While he was
xii
Introduction and Acknowledgments xiii
undoubtedly devoted to the world of the American West and the values it
embodied, he had other current preoccupations, and he explored them in a
series of films that deserve to be better known. His other cinematic worlds
included Ireland, the Family, Catholicism, War, and the Sea, which share with
the Westerns the recurrent themes of memory and loss, the plight of outsiders
and the tragedy of family break-up. The principal object of this book is to
analyze these other worlds. It is not a biography though inevitably elements of
his life and beliefs will feature in the analysis. There are three outstanding
biographies of Ford by Tag Gallagher (John Ford: the Man and his Films, 1986),
Scott Eyman (Print the Legend: the Life and Times of John Ford, 1999) and
Joseph McBride (Searching for John Ford, 2001). This study will engage with
these writers and with other influential Ford scholars such as Lindsay
Anderson, Peter Bogdanovich, Andrew Sinclair, Andrew Sarris and J. A. Place
in what will be a revisionist account, challenging many judgments on individual
films and seeking to re-evaluate titles frequently dismissed as failures or
marginal works, among them such neglected masterworks as Mary of Scotland,
The Fugitive, The Hurricane, Wee Willie Winkie and Gideon’s Day. It is intended
to follow up this book with a second volume, John Ford’s American Worlds
which will re-examine not only his films set in the West but also those films set
in the South and in New England and in America’s historical past.
This book has been many years in the making and during that time I have
incurred many debts of gratitude for help and advice of various kinds. I wish
to thank in particular John Birchall, James Chapman, Stephen Constantine,
Michael Coyne, Estel Eforgan, Allen Eyles, Sir Christopher Frayling, Philip
French, Mark Glancy, Tom Hamilton, Kevin Harty, Joel Hockey, Corinna
Peniston-Bird, Sara Bryant, and Linda Persson. I am grateful to Robert Gitt
and Anthony Slide for making available unpublished interviews with Frank
Baker, Eileen Crowe and Mary Ford. This book is dedicated to them in
recognition of many years of valued friendship. Stills are from the author’s
collection. Thanks are due to Caroline Maxwell for compiling the index.
xiv
1
John Ford, arguably the greatest of all American film directors, was born John
Martin Feeney on February 1, 1894 in the state of Maine. He was the youngest
surviving of the eleven children of Irish immigrants John A. Feeney and
Barbara Curran Feeney. Having failed the entrance examination for the US
Naval Academy at Annapolis, he joined his elder brother Frank in Hollywood
in 1914. Frank, who had rechristened himself Francis Ford, had arrived in
1907 and established himself as a director and star in the fledgling movie
industry. Known henceforth as Jack Ford, the young John Feeney became a
props man, a stunt man and an extra in his brother’s films. None of Frank’s
films have survived. But Ford told Peter Bogdanovich that Frank had been his
greatest influence:
1
Peter Bogdanovich, John Ford, Berkeley : University of California Press, 1978, p. 40.
1
2 The Lost Worlds of John Ford: Beyond the Western
Another key relationship in Ford’s career was with Darryl F. Zanuck, head of
20th Century-Fox. Zanuck told his biographer Mel Gussow in 1968:
In reviewing all the work of the many directors I have finally come to the
conclusion that John Ford is the best director in the history of motion
pictures . . . Ford had that enormous sense of the visual. He makes the camera
act . . . He was an artist. He painted a picture—in movement, in action, in still
shots . . . He was a great great pictorial artist.4
2
Bogdanovich, John Ford, p. 39.
3
Robert E. Morsberger, Stephen O. Lesser and Randall Clark, eds., Dictionary of Literary Biography
vol. 26: American Screenwriters, Detroit, MI: Gale Research Co., 1984, p. 229.
4
Mel Gussow, Zanuck: Don’t Say Yes Until I Finish Talking, London: W. H. Allen, 1971, pp. 163–4.
John Ford: The Enigmatic Genius 3
This is remarkable coming from Ford who detested most producers and
resented any tampering with his films. Zanuck had absolute control of 20th
Century-Fox, choosing the properties, assigning scripts to writers, deciding
the casts, supervising the final edit. With Ford who cut in the camera as he was
filming, Zanuck’s main effect was to reduce the running time of Ford’s films by
editing out what he considered extraneous scenes slowing down the trajectory
of the story. The studio’s fondness for Americana allowed Ford to make his
easy-going Will Rogers trilogy and three masterpieces, Young Mr. Lincoln
(1939), Drums Along the Mohawk (1939) and The Grapes of Wrath (1940)
which brought Ford his second best director Oscar. A third followed for How
Green Was My Valley (1941) before the war interrupted his career. He set up
the Field Photo Unit which became the cinematic branch of the Office of
Strategic Service (OSS) and was employed throughout the war making training
films and documenting the progress of hostilities. Two of Ford’s documentaries
won Oscars, Battle of Midway (1942) and December 7th (1943), although they
were not specifically awarded to the director. Much against his will, Ford was
seconded from the unit to MGM in 1945 to make a tribute to the PT (Patrol
Torpedo) boats, They Were Expendable, which turned out to be another
masterpiece.
Anxious to avoid being tied to a studio, he set up after the war an independent
company, Argosy, with Merian C. Cooper. Their first production, the Catholic
allegory The Fugitive, was a box office disaster and Ford produced his celebrated
cavalry trilogy, Fort Apache (1948), She Wore a Yellow Ribbon (1949) and Rio
Grande (1950), to recoup the company’s fortunes. He also established a new
partnership with the journalist Frank Nugent who was to script eleven films
for Ford, including The Quiet Man (1952), his long-cherished Irish romance
which brought him his fourth best director Oscar.
During the 1950s Ford became increasingly disenchanted with American
society and his vision darkened. During the 1920s and 1930s he can be seen
5
Gussow, Zanuck, pp. 162–3.
4 The Lost Worlds of John Ford: Beyond the Western
6
Joseph McBride, Searching for John Ford, London: Faber and Faber, 2003, p. 600.
John Ford: The Enigmatic Genius 5
a critical and box office failure, MGM canceled his next project and thereafter
he could not raise finance for any of his projects. As he lamented to French
critic Claudine Tavernier, repeating it over and over again, “They won’t let me
make any more films”.7
In the 1930s he had described himself as “a definite Socialistic democrat”8 and
still defined himself as a Democrat in the 1960s.9 But after World War Two he
moved steadily to the right though never as far right as his friends John Wayne
and Ward Bond. With his strong commitment to the military, he supported the
unpopular Korean and Vietnam Wars. However, his disillusionment proceeded
apace in the 1960s. As he told British interviewer Philip Jenkinson in 1970:
I’m worried about these riots, these students. I’m worried about this anti-
racism. It doesn’t mean the Negroes are doing it. They are being influenced
by outside. Some other country. They are agents, the people who are doing
things, that are being arrested . . . and the poor Negroes are getting the blame.
That’s why I think our ancestors would be . . . bloody ashamed of us if they
saw us now.10
In 1971 Ford was diagnosed with terminal cancer. He lived long enough to
receive the first American Film Institute Life Achievement Award and the
Presidential Medal of Freedom, the highest civilian award in the United States,
before he died on August 31, 1973.
Ford was a nightmare for interviewers. He said: “I hate pictures—well, I like
making them, but it’s no use asking me to talk about them.”11 When he was not
answering in monosyllables, he would make things up, embellish or deny the
truth, contradict previous statements. He hated analyzing his films. His attitude
was akin to that of the similarly uncommunicative Rudyard Kipling who
would answer questions about his life and work with the statement “It’s all in
the books”. For Ford his films spoke for themselves and said everything he
wanted to say.
His films were the world as he wanted it to be and it overlapped with reality
to the extent that he twice made feature films about real-life friends, John
7
Gerald Peary, ed., John Ford Interviews, Jackson: University Press of Mississippi, 2001, p. 103.
8
McBride, Searching for John Ford, p. 193.
9
Peary, John Ford Interviews, pp. 48, 107.
10
Peary, John Ford Interviews, p. 140.
11
Louis Marcorelles, “Ford of the Movies”, Cahiers du Cinéma 86 (1958), p. 32.
6 The Lost Worlds of John Ford: Beyond the Western
Bulkeley (They Were Expendable) and Frank “Spig” Wead (The Wings of Eagles);
three if you count Wyatt Earp whom he claimed to have known in the 1920s
and who described to him the gunfight at the O.K. Corral, the subject of My
Darling Clementine. He also made a documentary tribute, Chesty, to another
old friend, General Lewis “Chesty” Puller and tried and failed to make a biopic
of his wartime commander, “Wild Bill” Donovan, who was to have been played
by John Wayne. Ford even portrayed himself in one of these films, choosing
one of his closest friends Ward Bond to play him under the name John Dodge
in The Wings of Eagles. It is an embodiment of the mythic Ford. Bond, equipped
with Ford’s hat, pipe and Oscars, projects the image of the irascible but good-
hearted professional, an anti-intellectual who claims to have played Robert E.
Lee in The Odyssey, and who signs “Spig” Wead as a scriptwriter with the
instruction to write about “People! Navy people!”
John Ford the man was deeply insecure, haunted by demons, riven by
contradictions, “an unquiet man” as his grandson Dan Ford called him.12
Although he was extremely well-read, he posed as an illiterate. He dismissed
descriptions of himself as a poet and an artist as “horseshit”, claiming just to be
a hard-nosed run-of-the mill professional doing a job of work.13 On the
contrary, it is clear from his admiration for F. W. Murnau and his close study of
the German Expressionist classics that he consciously sought to produce works
of art but would never admit it lest he come across as an intellectual, an aesthete
or as a pretentious sissy. He also had an acknowledged mission to film the
works of Irish and Irish American writers. A measure of his desire to be taken
seriously as an artist is his move away from Westerns to more general film fare,
his change of studio (from Universal to Fox) and his change of name (from
Jack Ford to John Ford). He was socially insecure. As an Irish American
Catholic from an immigrant family in a Protestant-dominated country, as
someone married to a socially superior Protestant blueblood, and as a college
dropout, he proudly proclaimed himself a peasant and a rebel. But he sought
advancement in the Navy as an officer and a gentlemen and sought to amass
medals and decorations as recognition of his service. He found acceptance in
the studio system where, unlike another famous rebel and maverick, he was
12
Dan Ford, The Unquiet Man, London: William Kimber, 1979.
13
Peary, John Ford Interviews, p. 159.
John Ford: The Enigmatic Genius 7
able to work. Orson Welles, working mainly outside the system, managed to
complete a dozen films between 1941 and 1985; Ford made over 130 between
1917 and 1965.
Ford was also sexually insecure, a trait detected by many who knew him
best. His work was a means by which he sought to reconcile his personal
dilemmas. For someone who celebrated the family in his films, he was an
unsatisfactory husband and father. For a man proud of the United States, he
was torn between the two sides in the matter of the Civil War. Revering
Abraham Lincoln and coming from the Northern state of Maine, he was
intellectually a Unionist. But as a romantic and an admirer of the chivalric
code, he was temperamentally a Confederate. This is confirmed in a 1949
article by Frank Nugent.14 The fact that he re-read The Three Musketeers once a
year and spent several years trying to set up a production of Sir Arthur Conan
Doyle’s The White Company underlines his commitment to chivalry.15 It is no
wonder that he claimed that he had an uncle who had fought on both sides in
the Civil War and he used the cavalry trilogy to show the two sides being
reconciled by service in the US cavalry.
Harry Carey Jr., who appeared in nine Ford features and one television film,
commented on Ford’s attitude to his actors:
Jack was a man for all seasons, but not a man for all actors. He was kind to
the tough and cruel to the fainthearted, paternal and gentle to the girls. They
loved him, but he was afraid of them.16
It is interesting that he should have detected a fear of women, for Michael Wayne,
John’s eldest son, sensed the same thing: “Ford had respect for women but he also
had a fear of women”.17 Women recognized the sensitivity in him. Mary Astor,
who worked with him in The Hurricane, found him “Terse, pithy, to the point.
Very Irish, a dark personality, a sensitivity which he did everything to conceal”.18
14
Gaylyn Studlar and Matthew Bernstein, eds., John Ford Made Westerns, Bloomington, IN: Indiana
University Press, 2001, p. 264.
15
Peary, John Ford Interviews, pp. 98–99; Tag Gallagher, John Ford: The Man and his Films, Berkeley:
University of California Press, 1986, p. 545.
16
Harry Carey Jr., Company of Heroes, Metuchen, NJ and London: The Scarecrow Press, 1994, p. 59.
17
Scott Eyman, Print the Legend: The Life and Times of John Ford, New York: Simon and Schuster,
1999, p. 401.
18
Mary Astor, A Life on Film, New York: Delacorte Press, 1971, p. 134.
8 The Lost Worlds of John Ford: Beyond the Western
Katharine Hepburn found him “enormously, truly sensitive”.19 Myrna Loy, whom
he directed in Black Watch and Arrowsmith, recalled “John Ford had tremendous
sensitivity, but we seldom see the gentle things he did”.20 Anna Lee wrote: “He
could be absolutely hideous to people, very nasty and unpleasant. On the other
hand he had a very loving heart. He was always kind to me.”21 In part, this
stemmed from the fact that during the shooting of her first Ford film, How Green
Was My Valley, she suffered a miscarriage. Ford was devastated, closed down the
film for a day and thereafter took a particular interest in her well-being.
Australian actor Frank Baker recalled: “He had a strange, old-world quality with
women. He was always very nice to women, always very courteous to them. You
would never hear bad language on a John Ford set . . . God! If you used bad
language in front of women, he’d throw you right off the set.”22 But it is no
coincidence that when he created the Field Photo Farm after the war, it was an
all-male enclave, with a prominent sign reading “No women allowed”. For he was
happiest and most comfortable in all-male company. Dudley Nichols offered
Lindsay Anderson an acute insight into Ford. He said Ford had “one blind spot—
his inability to deal with the man–woman relationship with feeling and insight,
no matter how clearly it is written in the script . . . Ford’s weakness . . . is that he
cannot create in his actors the normal man–woman passions, either of love or
the hate that is the dark side of impassioned love. I should guess he does not
know it, does not understand it.”23 Harry Carey Jr. revealed that it became a
standing joke that Ford hated to direct love scenes and usually left them to the
end of the shooting.24
The dark side of his sensitivity was his reaction to criticism. He knew exactly
how he wanted to make his films and when he was satisfied with a scene that
was it. If ever an actor asked for another take to improve his performance, Ford
might reshoot it with no film in the camera or shoot it and then hand the piece
of film to the actor if indeed he agreed to reshoot it at all. He would accept no
suggestions from the cast about his shooting of the film. When Katharine
19
McBride, Searching for John Ford, p. 114.
20
James Kotsilibas-Davis and Myrna Loy, Myrna Loy: Being and Becoming, London: Bloomsbury,
1987, pp. 57–58.
21
Anna Lee and Barbara Roisman Cooper, Anna Lee, Jefferson, NC and London, 2007, p. 138.
22
Frank Baker, unpublished interview with Robert Gitt and Anthony Slide, July 30, 1977.
23
Lindsay Anderson, About John Ford, London: Plexus, 1981, p. 241.
24
Carey, Company of Heroes, p. 119; McBride, Searching for John Ford, p. 231.
John Ford: The Enigmatic Genius 9
Hepburn and Will Rogers made a suggestion about shooting a scene, he stalked
off and told them to shoot it themselves. Hepburn did.25 When Helen Hayes
complained about his changes to the script he barked “Get on that set and stick
to your acting—such as it is.”26 He could not take criticism. When a preview
showing of The Informer went down badly, he was physically sick and when
audiences laughed at the love scenes in Black Watch he went on one of his
alcoholic benders. His habit of chewing on a handkerchief all the time he was
shooting bespeaks someone who is intensely nervous.
Coupled with the sensitivity was the fact that he was extremely sentimental
and wept easily. In order not to reveal this to the world, he developed an
alternative personality. This process was observed by Frank Baker who worked
with him for forty years and also encountered the extreme reaction to criticism.
When in Hearts of Oak (1924) Ford criticized his acting in characteristically
extreme terms (“You’re the worst actor I’ve ever seen in my life”), Baker
snapped back “You are the worst director I have ever worked for”. Ford replied:
“As long as you work for me you’re not going to get a screen credit”. Baker
worked for him on twenty-seven films until 1963 and Ford remained true to
his word. Baker never did get a screen credit. Over the years Baker was able to
view Ford at close quarters and concluded:
He was two completely different people, one is the real John Ford. And the
real John Ford is so much different from the John Ford we know, the tough,
ruthless, sarcastic individual. He’s so very different to the real John Ford,
who’s a very kind individual. But he was afraid of that. And the John Ford we
know is a legend, a living legend who was created by John Ford to protect the
other John Ford, the sympathetic, sentimental, soft John Ford. I am quite
assured now that John Ford was perhaps suffering tremendously from a very
great inferiority complex, and sitting right at the fountain of that inferiority
complex was his brother Francis. He knew that this was where it all came
from, and he took it out on Frank for the rest of his life . . . Everything that
John Ford did, I could see the reflection of Frank. Camera angles and
different touches. He’d say “How do you like that?” and I’d say “I’ve seen that
before” and he’d go as cold as anything. He had an amazing admiration of his
brother . . . but he was completely jealous of him.27
25
The films involved were Doctor Bull (Will Rogers) and Mary of Scotland (Katharine Hepburn).
26
The film was Arrowsmith. Helen Hayes, On Reflection, New York: M. Evans and Co. Inc., 1968, p. 189.
27
Frank Baker interview.
10 The Lost Worlds of John Ford: Beyond the Western
If one source of Ford’s insecurity was comparison with his brother, another was his
concern about his masculinity. His shyness with women and his preference for
male company led associates to speculate about his sexuality. Garry Wills argues:
Ford, especially in the 1920s, favored brawny types, like George O’Brien, a
weightlifter who posed for muscular nude shots. Ford often stripped
O’Brien’s shirt away at the climax of the action. The fight that ends The Iron
Horse is a good example. He also took off the young Victor McLaglen’s shirt
(The Black Watch, The Lost Patrol) . . . Harry Carey (Senior) and Joe Harris,
who had worked with Ford in his silent days, speculated about the “crushes”
he formed for various beefcakes.28
In an article for an Italian film magazine in 1951 Ford described his feelings for
John Wayne, of whom he says “he is, has always been and always will be my
pal”. It sounds like love at first sight.
28
Garry Wills, John Wayne: The Politics of Celebrity, London: Faber and Faber, 1997, p. 47.
John Ford: The Enigmatic Genius 11
I have liked Duke’s style since the first time I saw him in 1928 when I went
to USC to recruit a bunch of athletes to play in a football game in Salute . . .
Duke was not as strong or as developed as the other young men I saw . . .
However I was struck by his self-assured manner. I also liked his smile—easy
and natural.
He had “tremendous energy”, “displayed that masculine ease which is the secret
of success on the silver screen” and conveyed to the audience what it was to be
a “real man.” “When acting in a dramatic role, he behaves in the same way as he
would in real life. It is this kind of acting that makes a film both beautiful and
believable”.29 Ford took him up as prop man, stunt man and extra. But more
important he admitted him to his social circle. However once Marion “Duke”
Morrison was spotted by Raoul Walsh and given a new name (John Wayne)
and the star role in his epic Western The Big Trail (1929), Ford did not speak to
him for three years. Wayne never understood why. But it stands out a mile.
Ford was jealous. His protégé had been stolen from him. But once the film
failed at the box office and Wayne retreated to cheap B picture Westerns to
hone his craft, Ford readmitted him to his circle but did not cast him until
Stagecoach in 1939. Ford was furious with Wayne for avoiding military service
in World War Two but eventually forgave this—another measure of his
affection. Wayne repaid him with absolute and unquestioning devotion
throughout his career.
Another means Ford employed to conceal his soft side and assert his control
of the set was observed by Frank Baker:
He always picked somebody at the beginning of a picture and he’d let them
have it. You couldn’t do anything right. And he just sat there with that flat
voice and he would attack you; he would humiliate you. He’d make you
grovel. I could never understand why he’d do that, and he’d do it right
through the picture.30
29
Studlar and Bernstein, John Ford Made Westerns, pp. 272–3.
30
Frank Baker interview.
12 The Lost Worlds of John Ford: Beyond the Western
in The Grapes of Wrath). One of his targets was stage actors. But more often
than not it was good-looking, inexperienced young actors (Humphrey Bogart
in Up the River, Norman Foster in Pilgrimage, Harry Carey Jr. in 3 Godfathers,
John Agar in Fort Apache, Robert Wagner in What Price Glory) and there must
be a suspicion that he behaved like this to disguise a certain tendresse.
Another manifestation of his sensitivity to criticism and exercise of
autocratic caprice was his tendency to banish people who offended him. Actor
George O’Brien abandoned him when he was in a drunken stupor on their Far
Eastern tour in 1931. Ford banished him until 1948 when he was recalled for
Fort Apache. When Victor McLaglen turned down a part in The Long Voyage
Home (1940) because the salary was too small, Ford banished him also until
1948 and Fort Apache. Andy Devine was playing the driver in Stagecoach
(1939) when Ford got angry with him and said “I don’t know why the hell I’m
using you in this picture” and Devine replied “Because Ward Bond can’t drive
six horses”. Ford did not speak to him for six years and did not employ him
again until 1961. Ben Johnson was banished for 13 years after Ford overheard
him say at dinner during the filming of Rio Grande (1950): “there was a lot of
shootin’ goin’ on today, but not too many Indians bit the dust”. This despite the
fact that Johnson was under contract to Argosy Pictures and being groomed
for stardom.
In her autobiography, Maureen O’Hara, Ford’s favorite leading lady,
explicitly asserts that Ford was gay and at one time had designs on her good-
looking brother James Lilburn, whose acting career he later ruined out of spite.
This revelation, says O’Hara, made sense of several facts about the Ford
marriage, “the separate bedrooms, his insulting her, the periodic drinking, and
the lack of outward affection they showed each other.” She concludes:
I now believe there was a conflict within Ford and that it caused him great
pain and turmoil. These kinds of desires were something John Ford could
readily accept in others, but never in himself. He saw himself as a man’s man
. . . he was also too immersed in the teachings of Catholicism. He would have
seen it as a terrible sin.31
This conflict was her explanation for the punishing drinking bouts.
31
Maureen O’Hara with John Nicoletti, ‘Tis Herself, London: Simon and Schuster, 2004, pp. 190–191.
John Ford: The Enigmatic Genius 13
Ford never has formally surrendered to the talkies. His writers are under
standing orders to keep dialog to an “irreducible minimum”. Ford usually
manages to trim the “irreducible” still more.32
Ford himself said: “I. . .am a silent picture man. Pictures, not words, should tell
the story”.33
One of the best known stories about Ford, repeated again at the American
Film Institute Life Achievement Award dinner, is that on one film a producer
turned up on set to complain that Ford was behind schedule. He promptly tore
a dozen pages from the script and said “Now we’re back on schedule”. The
problem with this story is that it is attached to a dozen different films. So either
it is mythical or he did it regularly as a stunt—and he was a man with a
penchant for practical jokes. Either way it underlines his preference for visuals
over dialog.
Donald Sinden described his method of directing on Mogambo in which he
starred with Grace Kelly:
On the bank of a river a landing stage had been built and at it was moored a
river steamer. The film crew and the camera were positioned on the bank
and without a single word from Ford, Grace and I were bundled on to the
boat which set off upstream. With us came the second assistant who
32
Studlar and Bernstein, John Ford Made Westerns, p. 268.
33
Peary, John Ford Interviews, p. 64.
14 The Lost Worlds of John Ford: Beyond the Western
Ford’s films always had a distinctive look and feel, hence the adjective “Fordian”.
A Ford film was Fordian in its tendency to opt for an anecdotal structure rich
in “business”, comic interludes, gesture and incidental detail. An instinctive
commitment to composition within the frame, the avoidance of camera
movement, the sparing use of close-ups, a love of ritual and a fondness for
improvisation were also characteristically Fordian. The regular use of the same
actors and actresses, the so-called stock company, gave an enduring sense of
family and continuity to his films.
Ford revealed his basic film-making philosophy to Jean Mitry in 1955
saying that the secret was to turn out films that pleased the public but also
revealed the personality of the director. “Directing is a craft. If a director’s films
do not make money, he cannot expect to retain the confidence and goodwill of
the men who put up the wherewithal”. He went on to describe his involvement
in the film-making process. “The cutting: I do it myself. And I plan the film.
When a subject interests me, I also take part in the scripting. If the subject
34
Donald Sinden, A Touch of the Memoirs, London: Hodder and Stoughton, 1982, p. 175.
John Ford: The Enigmatic Genius 15
35
Andrew Sarris, Interviews with Film Directors, New York: Avon Books, 1969, pp. 197–8.
36
Bogdanovich, John Ford, p. 107.
16 The Lost Worlds of John Ford: Beyond the Western
Ford’s Style
Ford’s strengths both in his own words and according to the testimony of his
collaborators were the directing of actors, an eye for composition, the ability to
infuse life and spontaneity into scripts by means of “business”, gesture and
detail, a feeling for ritual and folk music. It is these strengths which dictate
Ford’s narrative style, a style summed up by his own predilection for the short
story which could be expanded, and which suggested a central narrative
framework that is constructed loosely enough to permit the maximum leeway
for the elaboration of a comic incident, the extemporization of a dance or a
fight, the improvisation of a dialogue exchange. What a close study of Ford’s
silent films reveals is the wealth of anecdotal detail, the development of
character, atmosphere and business, at the expense of the central narrative line,
which is sometimes lost sight of completely. This must be seen as Ford’s style,
and it is a style to which talkies must have seemed at first sight inimical. The
introduction of dialogue, the increased importance of stage-trained actors and
scenarists, were factors Ford would have to come to terms with.
He came to terms with them, thanks to Dudley Nichols, the first of his long-
term writing collaborators. Critics have accused Nichols of being a pernicious
influence on Ford. His influence was undoubtedly very strong but it did not
lead to the results that some have suggested. He did not seduce Ford into
stylization, symbolism or theatricality. These were second nature to Ford and
can be seen in many of his pre-Nichols silent films. He did not inveigle Ford
into filming prestige literary properties—for The Fugitive, The Informer, The
Plough and the Stars, The Long Voyage Home were all films that Ford himself
passionately wanted to make. What he did do was to impose on Ford’s films a
tight and controlled structure. When Nichols first came to Hollywood in 1929
and was assigned by Fox to work with Ford, he confessed that he had no idea
how to write a film script. Ford told him to write a play in 50 or 60 scenes and
Ford would turn it into a shooting script. This advice is the key to Nichols’
John Ford: The Enigmatic Genius 17
37
Bogdanovich, John Ford, p. 59.
18 The Lost Worlds of John Ford: Beyond the Western
the films Nugent worked on and indeed all of Ford’s later films this is the
predominant style. Probably the only exceptions are Mogambo and 7 Women.
In Mogambo he manifestly was not interested. “I don’t know a thing about it”
he said in 1955, “I haven’t even seen it. But why should I have deprived myself
of a trip to Africa and the chance to make one more film? One does one’s job.
The film of really personal interest is an exception”.38 The 1966 film 7 Women
is an unexpected reversal to the Thirties, and Nichols’ structure and approach.
The subordination of narrative line to anecdote is something which enraged
traditionally narrative-orientated critics. Ford was habitually accused of self-
indulgence, disregard for plot development, dramatic naïveté. What he had in
fact done was to bring his own style to perfection. Asked what sort of stories he
liked, Ford replied: “Anything with interesting characters—and some humor”.39
These are the aspects that his style of film-making particularly favored. Nugent
described to Lindsay Anderson the process of working with Ford:
38
Sarris, Interviews, p. 199.
39
Bruce Beresford, “John Ford: Decline of a Master”, Film 56 (Autumn 1969), p. 6; Peary, John Ford
Interviews, p. 62.
40
Anderson, About John Ford, p. 244.
41
Ronald L. Davis, John Ford: Hollywood’s Old Master, Norman and London: University of Oklahoma
Press, 1995, p. 183.
42
Anderson, About John Ford, pp. 424–4.
John Ford: The Enigmatic Genius 19
The Grapes of Wrath and Tobacco Road. Believing that the writer’s role in the
collaborative process of film-making was persistently underrated and the
director’s role overemphasized, he told Lindsay Anderson:
I wrote the scripts without thought of the director to do them and they were
offered to him by Zanuck, who selected all the directors for my pictures in
those days. All were accepted in the form offered, and though I have worked
with directors who made suggestions and contributed ideas, I can’t remember
that John ever said anything one way or the other about them. Nor can I
remember his ever altering or rewriting any of the scripts on the set. It was
on the set, I might add, that John made all his contributions to the picture.
These were in the staging of the scenes, the shaping of the characters and his
wonderful use of the camera. In any case, the pictures he did for me, for good
or bad, were completely faithful to the text of the script.43
Ford’s distinctive talent lay not in any one particular photographic style but in
the exposition of character, the flair for detail, the evocation of atmosphere and
most importantly the orchestration of these effects into a coherent totality. A
small but perfect example of this genius can be seen in a little scene in The
Prisoner of Shark Island. Colonel Dyer, old Southern veteran and father-in-law
of Dr. Mudd, decides to sell his sword to raise money to help get his son-in-law
out of prison. He stumps over to a trunk, muttering to himself, flings things out,
reverently taking out a bottle and putting it on one side, and then he pulls out
the sword which Stonewall Jackson gave him and, declaring he’ll sell it and run
through anyone who offers him less than $150, he strides out. The camera is
stationary throughout this scene, which is filmed in medium shot. It is a small
vignette with comic intent but is irresistibly touching. The colonel’s uniform—
Confederate great coat and plumed hat—lend him dignity and a cavalier
presence. The use of Dixie on the soundtrack, beginning quietly and rising to a
triumphant crescendo, stresses the patriotism and sacrifice of the old man. His
reverence for the bottle and the sword tells us volumes about his character,
while he remains for much of the scene with his back to the camera muttering
43
Anderson, About John Ford, p. 247.
20 The Lost Worlds of John Ford: Beyond the Western
A DeMille script was something very different than most other scripts were
or are because DeMille made his film on paper. He actually laid out every
scene, every cut, every piece of business. There was very little creation done
on the set. His scripts were enormous. The detail in them was tremendous.
You not only wrote the dialogue but you timed the dialogue with the business
of the character. So that every step was actually worked out with floor plans
44
Sarris, Interviews, p. 198.
45
Bob Thomas, ed., Directors in Action, Indianapolis: Bobbs-Merrill Company Inc., p. 164.
46
Bogdanovich, John Ford, p. 107.
47
Bogdanovich, John Ford, pp. 6–19.
John Ford: The Enigmatic Genius 21
of the set and with the art department and he planned the whole movement.
When you went on the set, it was just about as it had been on paper. He hated
to change, to improvise.48
Unlike Ford, DeMille’s early training had been in the theater. He had written
plays in the Belasco tradition and his view of the cinema was shaped by this
early training. Reams of dialogue, complex and ramified narratives in which
telling the story predominated, one-dimensional characters, a fondness for
shooting in the studio, these are the hallmarks of the DeMille film. He had no
time for the improvisatory flash of imagination and he paid no attention to the
actors. Despite his huge casts, and the regularity with which he used the same
players (Victor Varconi, Julia Faye, Francis MacDonald, Ian Keith, etc.), they
never had a quarter of the individuality that Ford gave his one-scene bit players
like Mae Marsh, Jack Pennick or Hank Worden.
What one misses most of all in DeMille and in many much greater
directors—such as Henry King and Raoul Walsh, favorites of Ford, men of
similar outlook and tastes, excellent directors with a feeling for visuals, pace
and atmosphere—is that whole extra dimension of gesture and incident which
enriches the bare bones of a plot and creates the feeling of an entire universe
recreated on celluloid and not just a story from beginning to end, a universe
which will continue when the film is finished, and in Ford’s case does continue
from film to film.
The gesture or piece of business is used not just for its own sake but to
encapsulate character, convey mood, demonstrate emotion. Ford’s most
characteristic gestures and bits of business are developed from film to film,
linking his work together and deepening in resonance with each successive
use. Sometimes he uses a line of dialogue for this purpose. “A slug of gin, if you
please”—the shabby genteel comic-pathetic line of the would-be respectable
lady turns up in The Long Voyage Home (Mildred Natwick), Gideon’s Day
(Maureen Potter), and Donovan’s Reef (Dorothy Lamour) for instance. Similarly
he sometimes uses catchphrases whose repetition conveys more than speech
after speech of dialogue: John Wayne’s defiant “That’ll be the day” in The
Searchers; the professional’s litany “That’s what I get paid for” which links Wyatt
Earp in My Darling Clementine to Nathan Brittles in She Wore a Yellow Ribbon;
48
Jesse Lasky Jr., Whatever Happened to Hollywood?, London: W. H. Allen, 1973, p. 258.
22 The Lost Worlds of John Ford: Beyond the Western
John Wayne’s “Never apologize, mister, it’s a sign of weakness”; and Ben
Johnson’s “That ain’t in my department” in She Wore a Yellow Ribbon.
But more often than dialogue, there is the gesture. Probably the most famous
gesture in all Ford is in The Searchers when Ward Bond as Captain the Reverend
Samuel Clayton, the Ranger leader, deliberately looks away when he sees
Martha Edwards stroking the folded coat of her brother-in-law Ethan, revealing
her deep unspoken love for him. No commentator, however, has noted it is in
fact a combination of two previous gestures in Ford’s work—Lincoln looks
away as the childhood sweethearts in The Iron Horse kiss, just as later Nathan
Brittles looks away while Mac Allshard and his wife kiss in She Wore a Yellow
Ribbon, allowing a private gesture the privacy it deserves, while in Rio Grande
Maureen O’Hara strokes John Wayne’s greatcoat before handing it to him, a
confession of the survival of her love for him. This is a pattern of repetition
which can often be found in Ford. The gesture often sums up a state of mind
and attitude for which visual expression is far subtler than verbal.
Many films are constructed of a rich texture of such gestures. In Wagon
Master, character is encapsulated again and again in this way: in the cavalier
hat-doffing of Harry Carey Jr. (developed from Carey’s similar gesture in
3 Godfathers), in the mincing walk of Dr. A. Locksley Hall (recalling exactly the
similar gait of Otis Harlan in 3 Bad Men), the involuntary cussing of Ward
Bond in moments of stress and Russell Simpson’s reproving stare, the huffing
and puffing on the bullhorn of Jane Darwell.
Comedy
(“Of course all the comedy in it wasn’t in the script; we put it in as we went
along”), How Green Was My Valley (“Phil Dunne wrote the script and we stuck
pretty close to it. There may have been a few things added but that’s what a
director’s for. You can’t just have people stand up and say their lines—there has
to be a little movement, a little action, little bits of business and things”), and
The Quiet Man (“We had a lot of preparation on the script, laid out the story
pretty carefully but in such a way that if any chance for comedy came along, we
could put it in”).49
This talent came in most useful when Ford was working on projects he
didn’t like. The World Moves On was a film which Ford “fought like hell against
doing”. So in the middle of it he introduced Stepin Fetchit (real name: Lincoln
Theodore Monroe Andrew Perry) as a French legionnaire and gave him some
comic-cowardly antics in the trenches and bits of business involving his
ignorance of the language. Born Reckless was another film he didn’t want to
do – part war film, part gangster film, part comedy – so he inserted a baseball
game into the war episode to liven it up and it is the highlight of the film.
On a second level, Ford uses comedy to lighten the serious and tragic stories.
In Air Mail, he created from nothing a part for Slim Summerville as an engineer
on the air base and developed some memorable comedy for him. It includes
him being ordered to destroy some forbidden whiskey and proceeding to
drink it, a bit of business developed for the cavalry sergeants in Fort Apache
years later. Most notably there is an entirely silent sequence in which Ford’s
genius for the use of gesture and expression is fully displayed.
But mainly the comedy is used to illustrate character and illuminate
relationships. One only has to think of the priceless sequences of the floating
waxworks and the final steamboat race in Steamboat Round the Bend, of the
political convention in Liberty Valance, of the recruit-selection and recruit-
drilling in Drums Along the Mohawk and of the courtroom comedy of Young
Mr. Lincoln, Sergeant Rutledge and The Sun Shines Bright, to demonstrate his
mastery of comedy. It is in fact precisely this fondness for the self-contained
episode which has made Ford’s films so easy to cut. Few directors have seen
their films so consistently reduced in length by the studios. The anecdotal style
lends itself to this without any difficulty. Episodes, comic or otherwise, were
49
Bogdanovich, John Ford, pp. 46, 69, 80, 90.
24 The Lost Worlds of John Ford: Beyond the Western
Another important aspect of Ford bearing on his narrative style is his love of
ritual, the staging of an occasion that would allow for a regular pattern of
people and action, a rhythm of formal movement and positioning, which is at
once aesthetically precise, reflective of an ordered world view and dramatically
self-contained. Ford rarely missed a chance to introduce such an occasion into
his films and such occasions give his films a unique pattern which is also at
odds with conventional narrative development. In the words of Joseph McBride
and Michael Wilmington, the fabric of Ford’s films consists of “dances, marches,
births, deaths, drinking parties, brawls, courtships, funerals, wakes, weddings,
church meetings, elections, speeches, trials, operations, dinners, riding contests,
ceremonies of war and peace, arrivals, departures, more arrivals, more
departures”.50
The funeral is perhaps the most common of all these rituals in Ford and
whether it involves military order or family grief or communal religious
sentiment, it constitutes an affirmation of identity, communal feeling and a
sense of the order and fitness of things. There are funerals, burials, wakes
formal and informal, in The Iron Horse, Lightnin’, 3 Bad Men, Hangman’s House,
Seas Beneath, The Lost Patrol, The Informer, The Plough and the Stars, Wee
Willie Winkie, The Grapes of Wrath, The Long Voyage Home, They Were
Expendable, She Wore a Yellow Ribbon, The Searchers, The Last Hurrah,
Cheyenne Autumn, 3 Godfathers. To this one might add executions, formally
conducted in The Plough and the Stars, The Prisoner of Shark Island, The
50
Joseph McBride and Michael Wilmington, John Ford, London: Secker and Warburg, 1974, p. 28.
John Ford: The Enigmatic Genius 25
Fugitive, Four Men and a Prayer and Mary of Scotland. Even the business of
birth and death itself is given a ritual flavor in Ford with the death of General
Herkimer in Drums Along the Mohawk being rapidly followed by the birth of
the Martins’ child, the death of Ivor in How Green Was My Valley by the birth
of his son Gareth, the death of Private Dunker by the birth of a black child in
The Horse Soldiers—and on each occasion characters comment on the process.
The dance in Ford is generally a joyous celebration of community spirit,
often given an added dimension by the arrival of an outsider during the course
of the merrymaking. The outsider, after a brief awkwardness, either integrates
into the group (Earp in My Darling Clementine and Gruffyd in How Green Was
My Valley) or remains outside it (Lincoln in Young Mr. Lincoln, Thursday in
Fort Apache, the Cleggs in Wagon Master). Particularly impressive as
demonstrations of community feeling are the Grand Marches in Fort Apache
and The Sun Shines Bright, and the hoedowns and barn dances in Drums Along
the Mohawk, The Grapes of Wrath, My Darling Clementine and Wagon Master.
It is symptomatic of Ford’s failing faith in the values he had once hymned that
the last dances to appear in his work—the settlers’ hoedown and the cavalry
dance in Two Rode Together—are meaningless, desultory affairs, completely
lacking the splendor and spirit of the earlier dances. Dances noticeably decline
in prominence in the last ten years of his career.
The fight, which with other directors is a violent free-for-all, is conducted in
Ford according to strict rules, within an enclosing circle of spectators and is
often stopped by some senior character who insists on a restart according to
the Queensberry rules; thus the fights in Wee Willie Winkie, How Green Was
My Valley, Rio Grande, The Quiet Man, The Searchers, What Price Glory,
Donovan’s Reef and Two Rode Together.
Some Ford films are almost entirely composed of rituals and it is this which
dictates their narrative structure. This is particularly true of the cavalry trilogy,
a ritual pattern of ceremonial and ordered movement, with a succession and
an interweaving of parades, drills, processions, funerals, flag-raisings, charges,
retreats, dances, dinner parties, serenades, within which the story lines are
conducted rather than vice versa.
Closely related to ritual is Ford’s use of music. His devotion to folk melody
is unquestionably part of the overall style and his films echo to the haunting
melodies of lilting Irish tunes and the stirring strains of American marching
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