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Machine Intelligence,
Big Data Analytics,
and IoT in Image Processing
Scrivener Publishing
100 Cummings Center, Suite 541J
Beverly, MA 01915-6106
Series Editors: Dr. Sujata Dash, Dr. Subhendu Kumar Pani and Dr. Milan Tuba
The series provides in-depth coverage of innovations in artificial life, computational intelligence, evolutionary
computing, machine learning and applications. It is the intention for the volumes in the series to be practically
relevant, so that the results will be useful for managers in leadership roles. Therefore, both theoretical and
managerial implications of the research will be considered.
Publishers at Scrivener
Martin Scrivener (martin@scrivenerpublishing.com)
Phillip Carmical (pcarmical@scrivenerpublishing.com)
Machine Intelligence,
Big Data Analytics,
and IoT in Image Processing
Practical Applications
Edited by
Ashok Kumar
Chitkara University Institute of Engineering & Technology, Chitkara University,
Punjab, India
Megha Bhushan
School of Computing, DIT University, Dehradun, Uttarakhand, India
José A. Galindo
Department of Computer Languages and Systems, University of Seville, Spain
Lalit Garg
Computer Information Systems, University of Malta, Malta
and
Yu-Chen Hu
Dept. of Computer Science and Information Management, Providence University,
Tai Chung, Taiwan
This edition first published 2023 by John Wiley & Sons, Inc., 111 River Street, Hoboken, NJ 07030, USA
and Scrivener Publishing LLC, 100 Cummings Center, Suite 541J, Beverly, MA 01915, USA
© 2023 Scrivener Publishing LLC
For more information about Scrivener publications please visit www.scrivenerpublishing.com.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or
transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or other-
wise, except as permitted by law. Advice on how to obtain permission to reuse material from this title
is available at http://www.wiley.com/go/permissions.
For details of our global editorial offices, customer services, and more information about Wiley prod-
ucts visit us at www.wiley.com.
ISBN 978-1-119-86504-9
Set in size of 11pt and Minion Pro by Manila Typesetting Company, Makati, Philippines
10 9 8 7 6 5 4 3 2 1
Contents
Preface xv
v
vi Contents
The concepts of machine intelligence, big data analytics and the Internet of
Things (IoT) continue to improve our lives through various cutting-edge
applications such as disease detection in real time, crop yield prediction,
smart parking and so forth. The transformative effects of these technolo-
gies are life-changing because they play an important role in demystifying
smart healthcare, plant pathology, and smart city/village planning, design
and development. This book presents a cross-disciplinary perspective on
the practical applications of machine intelligence, big data analytics and
IoT by compiling cutting-edge research and insights from researchers, aca-
demicians and practitioners worldwide. It identifies and discusses various
advanced technologies, such as artificial intelligence, machine learning,
IoT, image processing, network security, cloud computing and sensors, to
provide effective solutions to the lifestyle challenges faced by humankind.
These practical innovative applications may include navigation systems
for road transportation, IoT- and WSN-based smart agriculture, plant
pathology through deep learning, cancer detection from medical images
and smart home solutions. Moreover, cloud computing has made it possi-
ble to access these real-life applications remotely over the internet. The pri-
mary concern of this book is to equip those new to this field of application,
as well as those with more advanced knowledge related to practical appli-
cation development, exploit the inherent features of machine intelligence,
big data analytics and IoT. For instance, how to harness these advanced
technologies to develop practical applications such as drone-based sur-
veillance, smart transportation, healthcare, smart farming solutions, and
robotics for automation.
This book is a significant addition to the body of knowledge on practical
applications emerging from machine intelligence, big data analytics and
IoT. The chapters deal with specific areas of applications of these technol-
ogies. This deliberate choice of covering a diversity of fields was to empha-
size the applications of these technologies in almost every contemporary
aspect of real life to assist working in different sectors by understanding
xv
xvi Preface
The Editors
Dr. Ashok Kumar
Phagwara, India
Dr. Megha Bhushan
Dehradun, India
Dr. José Galindo
Seville, Spain
Dr. Lalit Garg
Valetta, Malta
Dr. Yu-Chen Hu
Tai Chung, Taiwan
January 2023
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“Among the princes who have thus appealed, is
Philip II., King of Spain, of glorious memory, who laid
before Sixtus V. not only the reasons of complaint
which he had, but also those alleged by the inquisitors
of his kingdom, against the excessive privileges of the
Society, and the form of their government. He desired
likewise that the Pope should be acquainted with the
heads of accusation laid against the Society, and
confirmed by some of its own members remarkable for
their learning and piety, and demanded that the
Society should undergo an apostolic visitation. Sixtus
V., convinced that these demands and solicitations of
Philip were just and well founded, did, without
hesitation, comply therewith; and, in consequence,
named a bishop of distinguished prudence, virtue, and
learning, to be apostolical visitor, and at the same time
deputed a congregation of cardinals to examine this
matter.
“But this pontiff having been carried off by a
premature death, this wise undertaking remained
without effect. Gregory XIV. being raised to the
supreme apostolic chair, approved, in its utmost
extent, the institution of the Society, by his letter, sub
plumbo, dated the 28th of July 1591. He confirmed all
the privileges which had been granted by any of his
predecessors to the Society, and particularly the power
of expelling and dismissing any of its members,
without any previous form of process, information, act,
or delay; upon the sole view of the truth of the fact,
and the nature of the crime, from a sufficient motive,
and a due regard of persons and circumstances. He
ordained, and that under pain of excommunication,
that all proceedings against the Society should be
quashed, and that no person whatever should
presume, directly or indirectly, to attack the institution,
constitutions, or decrees of the said Society, or attempt
in any manner whatever to make any changes therein.
To each and every of the members only of the said
Society, he permitted to expose and propose, either by
themselves or by the legates and nuncios of the Holy
See, to himself only, or the Popes his successors,
whatever they should think proper to be added,
modified, or changed in their institution.
“Who would have thought that even these
dispositions should prove ineffectual towards
appeasing the cries and appeals against the Society?
On the contrary, very violent disputes arose on all
sides concerning the doctrine of the Society, which
many represented as contrary to the orthodox faith
and to sound morals. The dissensions among
themselves, and with others, grew every day more
animated; the accusations against the Society were
multiplied without number, and especially with that
insatiable avidity of temporal possessions with which it
was reproached. Hence the rise not only of those well-
known troubles which brought so much care and
solicitude upon the Holy See, but also of the
resolutions which certain sovereigns took against the
said order.
“It resulted that, instead of obtaining from Paul V., of
blessed memory, a fresh confirmation of its institute
and privileges, the Society was reduced to ask of him
that he would condescend to ratify and confirm, by his
authority, certain decrees formed in the Fifth General
Congregation of the Company, and transcribed word
for word in the Brief of the said Pope, bearing date
September 4, 1606. In these decrees, it is plainly
acknowledged that the dissensions and internal revolts
of the said companions, together with the demands
and appeals of strangers, had obliged the said
companions assembled in congregation to enact the
following statute, namely:
“‘The Divine Providence having raised up our Society
for the propagation of the Faith, and the gaining of
souls, the said Society can, by the rules of its own
institute, which are its spiritual arms, arrive happily,
under the standard of the Cross, at the end which it
has proposed for the good of the Church and the
edification of our neighbours. But the said Society
would prevent the effect of these precious goods, and
expose them to the most imminent dangers, if it
concerned itself with temporal matters, and which
relate to political affairs and the administration of
government; in consequence whereof, it has been
wisely ordained by our superiors and ancients, that,
confining ourselves to combat for the glory of God, we
should not concern ourselves with matters foreign to
our profession: but whereas, in these times of difficulty
and danger, it has happened, through the fault
perhaps of certain individuals, through ambition and
intemperate zeal, that our institute has been ill spoken
of in divers places, and before divers sovereigns,
whose affection and goodwill the Father Ignatius, of
holy memory, thought we should preserve for the good
of the service of God; and whereas a good reputation
is indispensably necessary to make the vineyard of
Christ bring forth fruits; in consequence hereof, our
congregation has resolved that we shall abstain from
all appearance of evil, and remedy, as far as in our
power, the evils arisen from false suspicions. To this
end, and by the authority of the present decree of the
said congregation, it is severely and strictly forbidden
to all the members of the Society to interfere in any
manner whatever in public affairs, even though they
be thereto invited, or to deviate from the institute,
through entreaty, persuasion, or any other motive
whatever. The congregation recommends to the
fathers-coadjutors, that they do propose and
determine, with all diligence and speed, such further
means as they may think necessary for remedying this
abuse.’
“We have seen, in the grief of our heart, that neither
these remedies, nor an infinity of others, since
employed, have produced their due effect, or silenced
the accusations and complaints against the said
Society. Our other predecessors, Urban VII., Clement
IX., X., XI., and XII., and Alexander VII. and VIII.,
Innocent X., XII., and XIII., and Benedict XIV.,
employed, without effect, all their efforts to the same
purpose. In vain did they endeavour, by salutary
constitutions, to restore peace to the Church; as well
with respect to secular affairs, with which the
Company ought not to have interfered, as with regard
to the missions; which gave rise to great disputes and
oppositions on the part of the Company with the
ordinaries, with other religious orders, about the holy
places, and communities of all sorts in Europe, Africa,
and America, to the great loss of souls, and great
scandal of the people; as likewise concerning the
meaning and practice of certain idolatrous ceremonies,
adopted in certain places, in contempt of those justly
approved by the Catholic Church; and further,
concerning the use and explanation of certain maxims,
which the Holy See has with reason proscribed as
scandalous, and manifestly contrary to good morals;
and, lastly, concerning other matters of great
importance and prime necessity, towards preserving
the integrity and purity of the doctrines of the gospel;
from which maxims have resulted very great
inconveniences and great detriment both in our days
and in past ages; such as the revolts and intestine
troubles in some of the Catholic states, persecutions
against the Church in some countries of Asia and
Europe, not to mention the vexation and grating
solicitude which these melancholy affairs brought on
our predecessors, principally upon Innocent XI., of
blessed memory, who found himself reduced to the
necessity of forbidding the Company to receive any
more novices; and afterwards upon Innocent XIII.,
who was obliged to threaten the Company with the
same punishment; and, lastly, upon Benedict XIV., who
took the resolution of ordaining a general visitation of
all the houses and colleges of the Company in the
kingdom of our dearly beloved son in Jesus Christ, the
most faithful King of Portugal.
“The late apostolic letter of Clement XIII., of blessed
memory, our immediate predecessor, by which the
institute of the Company of Jesus was again approved
and recommended, was far from bringing any comfort
to the Holy See, or any advantage to the Christian
republic. Indeed this letter was rather extorted than
granted, to use the expression of Gregory X. in the
above-named General Council of Lyons.
“After so many storms, troubles, and divisions, every
good man looked forward with impatience to the
happy day which was to restore peace and tranquillity.
But under the reign of this same Clement XIII. the
times became more difficult and tempestuous;
complaints and quarrels were multiplied on every side;
in some places dangerous seditions arose, tumults,
discords, dissensions, scandals, which, weakening or
entirely breaking the bonds of Christian charity, excited
the faithful to all the rage of party hatreds and
enmities. Desolation and danger grew to such a
height, that the very sovereigns, whose piety and
liberality towards the Company were so well known as
to be looked upon as hereditary in their families—we
mean our dearly-beloved sons in Christ, the Kings of
France, Spain, Portugal, and Sicily—found themselves
reduced to the necessity of expelling and driving from
their states, kingdoms, and provinces, these very
Companions of Jesus; persuaded that there remained
no other remedy to so great evils; and that this step
was necessary in order to prevent the Christians from
rising one against another, and from massacring each
other in the very bosom of our common mother the
Holy Church. The said our dear sons in Jesus Christ
having since considered that even this remedy would
not be sufficient towards reconciling the whole
Christian world, unless the said Society was absolutely
abolished and suppressed, made known their demands
and wills in this matter to our said predecessor
Clement XIII. They united their common prayers and
authority to obtain that this last method might be put
in practice, as the only one capable of assuring the
constant repose of their subjects, and the good of the
Catholic Church in general. But the unexpected death
of the aforesaid pontiff rendered this project abortive.
“As soon as by the divine mercy and providence we
were raised to the chair of St Peter, the same prayers,
demands, and wishes were laid before us, and
strengthened by the pressing solicitations of many
bishops, and other persons of distinguished rank,
learning, and piety. But, that we might choose the
wisest course in an affair of so much importance, we
determined not to be precipitate, but to take due time;
not only to examine attentively, weigh carefully, and
wisely debate, but also, by unceasing prayers, to ask
of the Father of Lights his particular assistance under
these circumstances; exhorting at the same time the
faithful to co-operate with us by their prayers and
good works in obtaining this needful succour.
“And first of all we proposed to examine upon what
grounds rested the common opinion, that the institute
of the Clerks of the Company of Jesus had been
approved and confirmed in an especial manner by the
Council of Trent. And we found that in the said Council
nothing more was done with regard to the said
Society, only to except it from the general decree,
which ordained that in the other regular orders, those
who had finished their novitiate, and were judged
worthy of being admitted to the profession, should be
admitted thereto; and that such as were not found
worthy should be sent back from the monastery. The
same Council declared, that it meant not to make any
change or innovation in the government of the clerks
of the Company of Jesus, that they might not be
hindered from being useful to God and his Church,
according to the intent of the pious institute approved
by the Holy See.
“Actuated by so many and important considerations,
and, as we hope, aided by the presence and
inspiration of the Holy Spirit; compelled, besides, by
the necessity of our ministry, which strictly obliges us
to conciliate, maintain, and confirm the peace and
tranquillity of the Christian republic, and remove every
obstacle which may tend to trouble it; having further
considered that the said Company of Jesus can no
longer produce those abundant fruits, and those great
advantages, with a view to which it was instituted,
approved by so many of our predecessors, and
endowed with so many and extensive privileges; that,
on the contrary, it was very difficult, not to say
impossible, that the Church could recover a firm and
durable peace so long as the said Society subsisted; in
consequence hereof, and determined by the particular
reasons we have here alleged, and forced by other
motives which prudence and the good government of
the Church have dictated, the knowledge of which we
reserve to ourselves, conforming ourselves to the
examples of our predecessors, and particularly to that
of Gregory X. in the general Council of Lyons; the
rather as, in the present case, we are determining
upon the fate of a society classed among the
mendicant orders, both by its institute and by its
privileges;—after a mature deliberation, we do, out of
our certain knowledge, and the fulness of our
apostolical power, suppress and abolish the said Company:
we deprive it of all activity whatever, of its houses,
schools, colleges, hospitals, lands, and, in short, every
other place whatsoever, in whatever kingdom or
province they may be situated; we abrogate and annul
its statutes, rules, customs, decrees, and constitutions,
even though confirmed by oath, and approved by the
Holy See or otherwise; in like manner we annul all and
every its privileges, indults, general or particular, the
tenor whereof is, and is taken to be, as fully and as
amply expressed in the present Brief as if the same
were inserted word for word, in whatever clauses,
form, or decree, or under whatever sanction their
privileges may have been conceived. We declare all,
and all kind of authority, the General, the provincials,
the visitors, and other superiors of the said Society to
be for ever annulled and extinguished, of what nature
soever the said authority may be, as well in things
spiritual as temporal. We do likewise order that the
said jurisdiction and authority be transferred to the
respective ordinaries, fully and in the same manner as
the said generals, &c. exercised it, according to the
form, places, and circumstances with respect to the
persons and under the conditions hereafter
determined; forbidding, as we do hereby forbid, the
reception of any person to the said Society, the
novitiate or habit thereof. And with regard to those
who have already been admitted, our will is, that they
be not received to make profession of the simple,
solemn, absolute vows, under penalty of nullity, and
such other penalties as we shall ordain. Further, we do
will, command, and ordain, that those who are now
performing their novitiate be speedily, immediately,
and actually sent back to their own homes; we do
further forbid that those who have made profession of
the first simple vows, but who are not yet admitted to
either of the holy orders, be admitted thereto under
any pretext or title whatever; whether on account of
the profession they have already made in the said
Society, or by virtue of any privileges the said Society
has obtained, contrary to the tenor of the decrees of
the Council of Trent.
“And whereas all our endeavours are directed to the
great end of procuring the good of the Church and the
tranquillity of nations; and it being at the same time
our intention to provide all necessary aid, consolation,
and assistance to the individuals or companions of the
said Society, every one of which, in his individual
capacity, we love in the Lord with a truly parental
affection; and to the end that they being delivered on
their part from the persecutions, dissensions, and
troubles with which they have for a long time been
agitated, may be able to labour with more success in
the vineyard of the Lord, and contribute to the
salvation of souls; therefore, and for these motives, we
do decree and determine that such of the companions
as have yet made professions only of the first vows,
and are not yet promoted to holy orders, being
absolved, as in fact they are absolved, from the first
simple vows, do, without fail, quit the houses and
colleges of the said Society, and be at full liberty to
choose such course of life as each shall judge most
conformable to his vocation, strength, and conscience,
and that within a space of time to be prescribed by the
ordinary of the diocese; which time shall be sufficient
for each to provide himself some employment or
benefice, or at least some patron who will receive him
into his house, always provided that the time thus
allowed do not exceed the space of one year, to be
counted from the day of the date hereof. And this the
rather, as, according to the privileges of the said
Company, those who have only taken these first vows
may be expelled the order upon motives left entirely to
the prudence of the superiors, as circumstances
require, and without any previous form of process. As
to such of the companions as are already promoted to
holy orders, we grant them permission to quit the
houses and colleges of the Company, and to enter into
any other regular order already approved by the Holy
See. In which case, and supposing they have already
professed the first vows, they are to perform the
accustomed novitiate in the order into which they are
to enter according to the prescription of the Council of
Trent; but if they have taken all the vows, then they
shall perform only a novitiate of six months, we
graciously dispensing with the rest. Or otherwise, we
do permit them to live at large as secular priests and
clerks, always under a perfect and absolute obedience
to the jurisdiction of the ordinary of the diocese where
they shall establish themselves. We do likewise ordain,
that to such as shall embrace this last expedient, a
convenient stipend be paid out of the revenues of the
house or college where they reside; regard being paid,
in assigning the same, to the expenses to which the
said house shall be exposed, as well as to the
revenues it enjoyed. With regard to those who have
made the last vows, and are promoted to holy orders,
and who, either through fear of not being able to
subsist for want of a pension, or from the smallness
thereof, or because they know not where to fix
themselves, or, on account of age, infirmities, or other
grave and lawful reasons, do not choose to quit the
said colleges or houses, they shall be permitted to
dwell therein, provided always that they exercise no
ministry whatsoever in the said houses or colleges,
and be entirely subject to the ordinary of the diocese;
that they make no acquisitions whatever, according to
the decree of the Council of Lyons, that they do not
alienate the houses, possessions, or funds which they
actually possess. It shall be lawful to unite in one or
more houses the number of individuals that remain,
nor shall others be substituted in the room of those
who may die; so that the houses which become vacant
may be converted to such pious uses as the
circumstances of time and place shall require, in
conformity to the holy canons, and the intention of the
founders, so as may best promote the divine worship,
the salvation of souls, and the public good. And to this
end a member of the regular clergy, recommendable
for his prudence and sound morals, shall be chosen to
preside over and govern the said houses; so that the
name of the Company shall be, and is, for ever
extinguished and suppressed.
“In like manner we declare, that in this general
suppression of the Company shall be comprehended
the individuals thereof in all the provinces from
whence they have already been expelled; and to this
effect our will is, that the said individuals, even though
they have been promoted to holy orders, be ipso facto
reduced to the state of secular priests and clerks, and
remain in absolute subjection to the ordinary of the
diocese, supposing always that they are not entered
into any other regular order.
“If, among the subjects heretofore of the Company
of Jesus, but who shall become secular priests or
clerks, the ordinaries shall find any qualified by their
virtues, learning, and purity of morals, they may, as
they see fit, grant or refuse them power of confessing
and preaching; but none of them shall exercise the
said holy function without a permission in writing; nor
shall the bishops or ordinaries grant such permission to
such of the Society who shall remain in the colleges or
houses heretofore belonging to the Society, to whom
we expressly and for ever prohibit the administration
of the sacrament of penance, and the function of
preaching; as Gregory X. did prohibit it in the Council
already cited. And we leave it to the consciences of the
bishops to see that this last article be strictly observed;
exhorting them to have before their eyes the severe
account which they must render to God of the flock
committed to their charge, and the tremendous
judgment with which the great Judge of the living and
the dead doth threaten those who are invested with so
high a character.
“Further, we will, that if any of those who have
heretofore professed the institute of the Company,
shall be desirous of dedicating themselves to the
instruction of youth in any college or school, care be
taken that they have no part in the government or
direction of the same, and that the liberty of teaching
be granted to such only whose labours promise a
happy issue, and who shall shew themselves averse to
all spirit of dispute, and untainted with any doctrines
which may occasion or stir up frivolous and dangerous
quarrels. In a word, the faculty of teaching youth shall
neither be granted nor preserved but to those who
seem inclined to maintain peace in the schools and
tranquillity in the world.
“Our intention and pleasure is, that the dispositions
which we have thus made known for the suppression
of this Society shall be extended to the members
thereof employed in missions, reserving to ourselves
the right of fixing upon such methods as to us shall
appear most sure and convenient for the conversion of
infidels and the conciliation of controverted points.
“All and singular the privileges and statutes of the
said Company being thus annulled and entirely
abrogated, we declare that as soon as the individuals
thereof shall have quitted their houses and colleges,
and taken the habit of secular clerks, they shall be
qualified to obtain, in conformity to the decrees of the
holy canons and apostolic constitutions, cures,
benefices without cure, offices, charges, dignities, and
all employments whatever, which they could not obtain
so long as they were members of the said Society,
according to the will of Gregory XIII., of blessed
memory, expressed in his bull bearing date September
10th, 1548, which Brief begins with these words—
Satus superque, &c. Likewise we grant them the power
which they had not before, of receiving alms for the
celebration of the mass, and the full enjoyment of all
the graces and favours from which they were
heretofore precluded as regular clerks of the Company
of Jesus.
“We likewise abrogate all the prerogatives which had
been granted to them by their General and other
superiors in virtue of the privileges obtained from the
Sovereign Pontiffs, and by which they were permitted
to read heretical and impious books proscribed by the
Holy See; likewise the power they enjoyed of not
observing the stated fasts, and of eating flesh on fast
days; likewise the faculty of reciting the prayers called
the canonical hours, and all other like privileges; our
firm intention being, that they do conform themselves
in all things to the manner of living of the secular
priests, and to the general rules of the Church.
“Further, we do ordain, that after the publication of
this our letter, no person do presume to suspend the
execution thereof, under colour, title, or pretence of
any action, appeal, relief, explanation of doubts which
may arise, or any other pretext whatever, foreseen or
not foreseen. Our will and meaning is, that the
suppression and destruction of the said Society, and of
all its parts, shall have an immediate and
instantaneous effect in the manner here above set
forth; and that under pain of the greater
excommunication, to be immediately incurred by
whosoever shall presume to create the least
impediment or obstacle, or delay in the execution of
this our will: the said excommunication not to be taken
off but by ourselves, or our successors, the Roman
Pontiffs.
“Further, we ordain and command, by virtue of the
holy obedience to all and every ecclesiastical person,
regular and secular, of whatever rank, dignity, and
condition, and especially those who have been
heretofore of the said Company, that no one of them
do carry their audacity so far as to impugn, combat, or
even write or speak about the said suppression, or the
reasons and motives of it, or about the institute of the
Company, its form of government, or other
circumstance thereto relating, without an express
permission from the Roman Pontiff, and that under the
same pain of excommunication.
“We forbid all and every one to offend any person
whatever on account of the said suppression, and
especially those who have been members of the said
Society, or to make use of any injurious, malevolent,
reproachful, or contemptuous language towards them,
whether verbally or by writing.
“We exhort all the Christian princes to exert all that
force, authority, and power which God has given them
for the defence of the holy Roman Church, so that, in
consequence of the respect and veneration which they
owe to the Apostolic See, things may be so ordered,
that these our letters have their full effect, and that
they attentively heeding all the articles therein
contained, do publish such ordonnances and
regulations as may prevent all excesses, disputes, and
dissensions among the faithful, whilst they carry this
our will into execution.
“Finally, we exhort all Christians, and entreat them
by the bowels of our Saviour Jesus Christ, to
remember that we have one Master, who is in heaven,
one Saviour, who has purchased us by his blood; that
we have all been again born in the water of baptism,
through the word of eternal life; that we have all been
declared sons of God, and co-heirs with Jesus Christ;
all fed with the same bread of the Catholic doctrine,
and of the Divine Word; that we are all one body in
Jesus Christ, of which we are members, consequently
it is absolutely necessary that, united by the common
bond of charity, they should live in peace with all men,
and consider it as their first duty to love one another,
remembering that he who loveth his neighbour
fulfilleth the law, avoiding studiously all occasion of
scandal, enmity, division, and such-like evils, which
were invented and promoted by the ancient enemy of
mankind, in order to disturb the Church of God, and
prevent the eternal happiness of the faithful, under the
false title of schools, opinions, and even of the
perfection of Christianity. On the contrary, every one
should exert his utmost endeavours to acquire that
true and sincere wisdom of which St James speaks in
his canonical epistle, ch. iii. v. 13.
“Further, our will and pleasure is, that though the
superiors and other members of the Society, and
others interested therein, have not consented to this
disposition, have not been cited or heard, still it shall
not at any time be allowed them to make any
observations on our present letter, to attack or
invalidate it, to demand a further examination of it, to
appeal from it, make it a matter of dispute, to reduce
it to the terms of law, to proceed against it by the
means of restitutionis ad integrum, to open their
mouth against it, to reduce it ad viam et terminos
juris, or, in short, to impugn it by any way whatever, of
right or fact, favour or justice; and even though these
means may be granted them, and though they should
have obtained them, still they may not make use of
them in court or out of court; nor shall they plead any
flaw, subreption, obreption, nullity, or invalidity in this
letter, or any other plea, how great, unforeseen, or
substantial it may be, nor the neglect of any form in
the above proceedings, or in any part thereof, nor the
neglect of any point founded on any law or custom,
and comprised in the body of laws, nor even the plea
of enormis enormissimæ et totalis læsionis, nor, in
short, any pretext or motive, however just, reasonable,
or privileged, not even though the omission of such
form or point should be of such nature as, without the
same being expressly guarded against, would render
every other act invalid. For all this notwithstanding, our
will and pleasure is, that these our letters should for
ever and to all eternity be valid, permanent, and
efficacious, have and obtain their full force and effect,
and be inviolably observed by all and every whom they
do or may concern, now or hereafter, in any manner
whatever.
“In like manner, and not otherwise, we ordain that
all the matters here above specified, and every of
them, shall be carried into execution by the ordinary
judge and delegate, whether by the auditor, cardinal,
legate à latere, nuncio, or any other person who has,
or ought to have, authority or jurisdiction in any matter
or suits, taking from all and every of them all power of
interpreting these our letters. And this to be executed,
notwithstanding all constitutions, privileges, apostolic
commands, &c. &c. &c. And though to render the
abolition of these privileges legal they should have
been cited word for word, and not comprised only in
general clauses, yet for this time, and of our special
motion, we do derogate from this usage and custom,
declaring that all the tenor of the said privileges is, and
is to be supposed, as fully expressed and abrogated as
if they were cited word for word, and as if the usual
form had been observed.
“Lastly, our will and pleasure is, that to all copies of
the present Brief, signed by a notary public, and sealed
by some dignitary of the Church, the same force and
credit shall be given as to this original.
“Given at Rome, at St Mary the Greater,
under the seal of the Fisherman, the
21st day of July 1773, in the fifth year
of our Pontificate.”
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