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T HE E X P ER T ’S VOIC E ® IN W E B D E V E L O P M E N T
HTML5
Quick Markup
Reference
—
Wallace Jackson
www.allitebooks.com
HTML5 Quick
Markup Reference
Wallace Jackson
www.allitebooks.com
HTML5 Quick Markup Reference
Wallace Jackson
Lompoc, California, USA
ISBN-13 (pbk): 978-1-4302-6535-1 ISBN-13 (electronic): 978-1-4302-6536-8
DOI 10.1007/978-1-4302-6536-8
Library of Congress Control Number: 2016944265
Copyright © 2016 by Wallace Jackson
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Contents at a Glance
v
■ CONTENTS AT A GLANCE
vi
Contents
Summary ............................................................................................... 11
vii
■ CONTENTS
Summary ............................................................................................... 24
■Chapter 5: HTML5 Processing: Using CSS and JavaScript ........... 25
HTML HEAD Tags to Add Tag Processing ............................................... 25
The SCRIPT Tag: Using JavaScript Programming ................................................... 26
The NOSCRIPT Tag Advises Users: No JS Support .................................................. 30
Using SCRIPT Tags Internally: JavaScript Coding ................................................... 31
The STYLE Tag: Styling HTML5 Markup Using CSS ................................................. 32
Summary ............................................................................................... 33
■Chapter 6: HTML5 Parameters: Using Global Tag Attributes ........ 35
HTML Global Parameters Across All Tags .............................................. 35
HTML5 Global Parameters: Advanced Attributes .................................................... 36
Pre-HTML5 Global Parameters: Legacy Attributes .................................................. 40
Summary ............................................................................................... 43
viii
■ CONTENTS
Summary ............................................................................................... 65
■Chapter 9: HTML5 Organization: Document Content Hierarchy .......67
HTML5 Content Organization Tags......................................................... 67
Heading Level Tags: Segmenting Content Logically ............................................... 68
Horizontal Rule Tag: Dividing Text Content Visually ................................................ 69
The Address Tag: Specifying Address Information .................................................. 70
Summary ............................................................................................... 71
■Chapter 10: HTML5 Semantics: Defining Semantic Documents..... 73
HTML5 Semantic Content Organization................................................. 73
HTML5 Sectional Tags: Segment Content Logically ................................................ 75
HTML5 Content Type Semantic Definition Tags ...................................................... 78
ix
■ CONTENTS
Summary ............................................................................................... 86
■Chapter 11: HTML5 Formatting: Publish Text-Based Content ....... 87
Create HTML5 Text Content for Publishing ............................................ 87
HTML5 Text Formatting: Paragraph, Pre, and Abbr ................................................. 88
HTML5 Text Styling: Bold, Italics, and Underline ..................................................... 92
HTML5 Break Tags: Line Break and Word Break ..................................................... 93
HTML5 Text Size: Small, Superscript, and Subscript .............................................. 95
HTML5 Text Direction: The Bidirectional Text Tags .................................................. 96
HTML5 Text Quotes: Quote and Block Quote Tags................................................... 97
HTML5 Text Citations: The CITE Tag ........................................................................ 98
HTML5 Special Circumstances Text: Other Tags ..................................................... 99
x
■ CONTENTS
xi
■ CONTENTS
xii
■ CONTENTS
xiii
■ CONTENTS
xiv
Another Random Scribd Document
with Unrelated Content
Wear a carnelian or for thee
No conjugal felicity;
The August-born without this stone,
’Tis said, must live unloved, alone.
SEPTEMBER
OCTOBER
NOVEMBER
DECEMBER
April Diamond
May Emerald
June Pearl
July Sapphire
August Ruby
September Zircon
October Coral
November Cat’s-eye
December Topaz
January Serpent-stone
February Chandrakanta
March The gold Siva-linga
Libra מאזניםMoznayim
Scorpio ’ עקרבAkrab
Sagittarius קׁשתḲeshet
Capricornus גדיGedi
Aquarius דליDeli
Pisces דליםDagim
Aries טלהṬaleh
Taurus ׁשורShor
Gemini תאומיםTe’omim
Cancer סריהSartan
Leo אריהAryeh
Virgo בתולהBetulah
Old print showing the Roman types of the days of the week and also the stones and
zodiacal signs associated with each day. Here we have Diana, with the sign of Cancer and
the moonstone, for Monday; Mars, with the sign Capricorn and the jasper, for Tuesday;
Mercury, with Gemini and the rock-crystal, for Wednesday; Jupiter, with Sagittarius and
Pisces and the carnelian, for Thursday; Venus, with Taurus and the emerald, for Friday; and
Saturn, with Capricorn and Aquarius and the turquoise, for Saturday.
Tuesday: Ruby—emerald.
If Tuisco assists
And at birth keeps apace,
The bairn will be born
With a soul full of grace.
Tuesday’s talismanic gem: the topaz.
Wednesday: Amethyst—loadstone.
But if Woden be there,
Many tears will he sow,
And the bairn will be born
But for sadness and woe.
Wednesday’s talismanic gem: the turquoise.
Thursday: Sapphire—carnelian.
Jove’s presence at birth
Means a long swath to mow,
For if born on Thor’s day
Thou hast far, far to go.
Thursday’s talismanic gem: the sapphire.
Friday: Emerald—cat’s-eye.
If Venus shall bless thee,
Thou shalt bless many living;
For Friga’s bairn truly
Is loving and giving.
Friday’s talismanic gem: the ruby.
Saturday: Turquoise—diamond.
Seater-daeg’s bairn
In sweat shall be striving,
For Saturn has doomed it
To work for a living.
Saturday’s talismanic gem: the amethyst.
Sunday Sunstone
Monday Moonstone
Tuesday Star sapphire
Wednesday Star ruby
Thursday Cat’s-eye
Friday Alexandrite
Saturday Labradorite
Fashion in some parts of the Orient dictates the use of special
colors for raiment and jewels to be worn on the different days of the
week. In Siam deep red silks and rubies are appropriate for Sunday
wear; white fabrics and moonstones are prescribed for Monday; light
red garments and coral ornaments are favored for Tuesday; striped
stuffs and jewels set with the cat’s-eye are considered the proper
wear for Wednesday; green materials and emeralds are decreed for
Thursday; silver-blue robes and ornaments set with diamonds are
chosen for Friday, and on Saturday those who obey the dictates of
fashion are clad in dark blue garments and wear sapphires of a
similar hue.
Our age is not satisfied with the marvellous progress of science,
which has rendered possible the realization of many of the old
magicians’ dreams. In spite of this there seems to be a growing
tendency to revive many of the old beliefs which appeared to have
been definitely discarded; therefore we need not be surprised that
the nineteenth century offers us a work on the magic art, written
precisely in the spirit that animated an Agrippa or a Porta in the
fifteenth and sixteenth centuries.439 This work gives elaborate
directions as to the manner in which the “Magus” should proceed to
perform his magic rites.
Each day has its special and peculiar ritual. Sunday is the day for
the “Works of Light,” and on this day a purple robe should be worn
and a tiara and bracelets of gold; the ring placed on the finger of the
operator should be of gold and set with a chrysolite or a ruby. A
white robe with silver stripes is to be worn on Monday, the day of
the “Works of Divination and Mystery,” and the high-priest of the
mysteries wears over his robe a triple necklace of pearls, “crystals,”
and selenites; the tiara should be covered with yellow silk, and bear
in silver characters the Hebrew monogram of Gabriel, as given by
Cornelius Agrippa in his “Occult Philosophy.” Tuesday is assigned to
the “Works of Wrath,” and on this day the robe must be red, the
color of fire and blood, with a belt and bracelets of steel; the tiara
should have a circlet of iron, and a sword or a stylus is to be used in
place of a wand; the ring is set with an amethyst. The day for the
“Works of Science” is Wednesday, when a green robe is worn and a
necklace of hollow glass beads, filled with quicksilver; the ring is
adorned with an agate. On Thursday, appointed for the “Works of
Religion or Politics,” a scarlet robe is worn; upon the forehead of the
operator is bound a plate of tin, engraved with the symbol of the
planet Jupiter and various mystic characters; the ring bears either an
emerald or a sapphire. Friday, the day of Venus, is naturally
dedicated to the “Works of Love,” and the celebrant wears a sky-blue
robe; his ring shows a turquoise, and his tiara is set with lapis-lazuli
and beryl. The “Works of Mourning” belong to Saturday, when a
black or a brown robe is worn, embroidered in orange-colored silk
with mystic characters; from the neck of the operator hangs a
leaden medal, bearing the symbol of the planet Saturn, and on his
finger is a ring set with an onyx, upon which a double-faced Janus
has been engraved while Saturn was in the ascendant.
7 Chrysolite 1 Jacinth
8 Amethyst 2 Emerald
9 Kunzite 3 Beryl
10 Sapphire 4 Topaz
11 Garnet 5 Ruby
12 Diamond 6 Opal
7 Sardonyx 1 Morion
8 Chalcedony 2 Hematite
9 Jade 3 Malachite
10 Jasper 4 Lapis-lazuli
11 Loadstone 5 Turquoise
12 Onyx 6 Tourmaline
WEDDING ANNIVERSARIES
1 Paper 19 Hyacinth
2 Calico 20 China
3 Linen 23 Sapphire
4 Silk 25 Silver
5 Wood 26 Star sapphire, blue440
6 Candy 30 Pearl
7 Floral 35 Coral
8 Leather 39 Cat’s-eye440
9 Straw 40 Ruby
10 Tin 45 Alexandrite
12 Agate 50 Gold
13 Moonstone440 52 Star ruby440
14 Moss agate 55 Emerald
15 Rock-crystal, glass 60 Diamond, yellow
16 Topaz 65 Star sapphire, gray440
17 Amethyst 67 Star sapphire, purple
18 Garnet 75 Diamond
X
Planetary and Astral Influences of Precious
Stones
T
HE talismanic influence of the stones associated with the planets
and also with the signs of the zodiac is closely connected with
the early ideas regarding the formation of precious stones. In an
old work on the occult properties of gems we read:
The nature of the magnet is in the iron, and the nature of the
iron is in the magnet, and the nature of both polar stars is in
both iron and magnet, and hence the nature of the iron and the
magnet is also in both polar stars, and since they are Martian,
that is to say, their region belongs to Mars, so do both iron and
magnet belong to Mars.
Metals and precious stones usually lie with their first seeds
deep down in the earth and require continuous moisture and a
mild heat. This they obtain through a reflection of the sun and
the other stars in the manifold movement of the heavens....
Therefore, also, the metals and precious stones are nearest
related to the planets and the stars, since these influence them
most potently and produce their peculiar qualities, for they are
enduring and unchangeable and show therein their concordance
[with the stars and the planets].441
Old print illustrating the influence believed to be exerted on the different parts of the
body by the respective zodiacal signs, and through their power by the stones associated
with them. This belief often determined the administration of special precious-stone
remedies by physicians of the seventeenth and earlier centuries.
A ruby called sandastros is described by Pliny as containing
stellated bodies which he compares to the Hyades; hence, says he,
they are the objects of great devotion with the Chaldæi or Assyrian
Magi. According to Morales (De las piedras preciosas), the ruby and
the diamond were both under the influence of the sign of Taurus;
the same writer informs us that the Hyades and the sun were
supposed to have a potent effect upon the ruby or carbuncle. In
ancient Babylonia the sign of Taurus was regarded as the most
important, and Winckler believes that the presence in this sign of the
five stars of the Hyades and the seven of the Pleiades was brought
into connection with the twelve-fold division of the zodiac. The
Hyades signified the five signs visible in Babylonia at the summer
solstice, while the Pleiades typified the seven invisible signs. It
seems probable that the Pleiades were associated with the diamond,
although Morales, who was very familiar with the Moorish astrology
current among the Spaniards of his time, attributed the crystal to
this group. His attribution proves at least that the stone of the
Pleiades was a colorless one.
In Sanskrit the diamond is called vajra, “thunderbolt,” and also
indrâjudha, “Indra’s weapon”; another name is açira, “fire,” or “the
Sun.”448 All these designations are probably suggested by the
brilliant flashes of light emitted by this stone. It is not easy to
determine the reason that induced the Hindus to dedicate the
diamond to the planet Venus rather than to the Sun or to the Moon.
However, as the most brilliant of the planets, Venus was not
unworthy of the honor, and if we substitute the Goddess of Love for
her planet, it seems quite appropriate that she should be adorned
with the most brilliant of precious stones. Certainly these sparkling
gems are often enough offered at the shrine of Venus in our own
day, and they often serve to win the good graces of the divinity to
whom they are presented.
The Sanskrit name for the sapphire, nîla, signifies “blue,” so that,
as the topaz is the “yellow stone” par excellence, the sapphire is the
blue stone (nilaçman). In both cases the name indicates a variety of
corundum, distinguished merely by the coloring matter. As a
talisman the Hindus believed that the sapphire rendered the planet
Saturn favorable to the wearer, an important consideration from the
astrological point of view, for Saturn’s influence was generally
supposed to be unfavorable. The Hindus distinguished four classes
of sapphires, corresponding to the four castes: Brahmins, Kshatriyas,
Vaisyas, and Sudras. The respective sapphires were light blue,
reddish blue, yellowish blue, and dark blue. The same distinction is
made in the case of the diamond, and a like rule applies to both
stones, namely, that only the appropriate stone should be worn by
the members of each caste, in order to profit by the virtues inherent
in the sapphire or diamond.449
One of the Sanskrit appellations of the hyacinth (zircon) is
râhuratna,—that is, the jewel dedicated to the mysterious “dragon,”
that was supposed to be the cause of the periodic eclipses of the
Sun and Moon.450 As the stone was sacred to this malevolent
influence, we need not be surprised that it was believed to avert
misfortune, for nothing was so effective against the lesser spirits of
evil as an evil genius of great power.
According to the Hindu mystics it was very lucky to have a
turquoise at hand at the time of the new moon, for whoever, after
first looking at the moon on the pratipada (the first day after new-
moon), should cast his eyes upon a turquoise, was destined to enjoy
immeasurable wealth.451
ZODIACAL GEMS
Aquarius.
January 21 to February 21.
The Garnet.
If you would cherish friendship true,
In Aquarius well you’ll do
To wear this gem of warmest hue—
The garnet.
Pisces.
February 21 to March 21.
The Amethyst.
From passion and from care kept free
Shall Pisces’ children ever be
Who wear so all the world may see
The amethyst.
Aries.
March 21 to April 20.
The Bloodstone.
Who on this world of ours his eyes
In Aries opens shall be wise
If always on his hand there lies
A bloodstone.
Taurus.
April 20 to May 21.
The Sapphire.
If on your hand this stone you bind,
You in Taurus born will find
’Twill cure diseases of the mind,
The sapphire.
Gemini.
May 21 to June 21.
The Agate.
Gemini’s children health and wealth command,
And all the ills of age withstand
And all the ills of age withstand,
Who wear their rings on either hand
Of agate.
Cancer.
June 21 to July 22.
The Emerald.
If born in Cancer’s sign, they say,
Your life will joyful be alway,
If you take with you on your way
An emerald.
Leo.
July 22 to August 22.
The Onyx.
When youth to manhood shall have grown,
Under Leo lorn and lone
’Twill have lived but for this stone,
The onyx.
Virgo.
August 22 to September 22.
The Carnelian.
Success will bless whate’er you do,
Through Virgo’s sign, if only you
Place on your hand her own gem true,
Carnelian.
Libra.
September 22 to October 23.
The Chrysolite.
Through Libra’s sign it is quite well
To free yourself from evil spell,
For in her gem surcease doth dwell,
The chrysolite.
Scorpio.
October 23 to November 21
October 23 to November 21.
The Beryl.
Through Scorpio this gem so fair
Is that which every one should wear,
Or tears of sad repentance bear,—
The beryl.
Sagittarius.
November 21 to December 21.
The Topaz.
Who first comes to this world below
Under Sagittarius should know
That their true gem should ever show
A topaz.
Capricorn.
December 21 to January 21.
The Ruby.
Those who live in Capricorn
No trouble shall their brows adorn
If they this glowing gem have worn,
The ruby.
An old Spanish list of the gems of the zodiacal signs differs from
those given above, and probably represents Arab tradition:452
Aries—Crystal
Taurus—Ruby and diamond
Gemini—Sapphire
Cancer—Agate and beryl
Leo—Topaz
Virgo—Magnet
Libra—Jasper
Scorpio—Garnet
Sagittarius—Emerald
Capricorn—Chalcedony
Aquarius—Amethyst
Pisces—
Of planetary stones453 there is assigned to the sun the jacinth and
the chrysolite, when this latter name was applied to the yellow
Brazilian chrysoberyl, while the moon controls the beryl, the rock-
crystal and also the pearl. To the share of Venus fall the sapphire
and carbuncle as well as coral and pearl; usually the emerald is the
stone of Venus. Mars lays claim to the diamond, jacinth, and ruby,
the last-named stone according with the ruddy hue of our neighbor
planet. Under the control of Jupiter are placed the emerald,
sapphire, amethyst, and turquoise, so that this planet has the richest
assortment of gems; it will be remarked that the celestial sapphire
unites the influence of Venus and Jupiter, the two especially
propitious planets. Lastly, far-away Saturn must be content with all
dark, black, and brittle stones; there was, indeed, little inducement
to wear a Saturnian stone, for the influence of this cold and distant
planet was always regarded as baleful.
Sapphire Saturn
Jacinth Jupiter
Diamond Sun
Ruby Mars
Emerald Venus
Agate Mercury
Selenite Moon
Saturn. An old man holding a curved scythe in his hand and with a not very
heavy beard. Engraved on a stone of the nature of Saturn, it renders
the wearer powerful and augments his power continually.
Jupiter. A seated figure, sometimes in a chariot, holding a staff in one hand and
a spear in the other. It renders the wearer fortunate, especially if
engraved on a Kabratis stone, and he easily gains what he wishes,
especially from priests. He will be raised to honors and dignities.
Mars. Represented sometimes with a banner and sometimes with a lance or
other weapon. He is, indeed, always armed and at times mounted
on a horse. Gives victory, boldness in war, and success in everything,
especially if engraved on an appropriate stone.
Sun. Sometimes as the solar disk with rays, sometimes as a man in a chariot,
and this occasionally is surrounded by the signs of the zodiac.