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Chapter 01 - The Study of Life
2. The smallest unit that has all of the characteristics of life is the
A. cell.
B. tissue.
C. organ.
D. organ system.
E. organism.
The cell is the basic unit of life. Some organisms are single-celled; however, others are
comprised of cells arranged into tissues, organs, and organ systems.
1-2
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Chapter 01 - The Study of Life
Organs are composed of tissues working together in a common set of functions. Tissues are
collections of cells, and cells are made up of various molecules. Organs make up organ
systems, which comprise the organism.
4. Which sequence correctly lists the different levels of biological organization, from the
smallest and simplest to the largest and most complex?
A. cells-organs-tissues-organ systems-organism
B. cells-tissues-organ systems-organs-organism
C. tissues-cells-organs-organ systems-organism
D. tissues-organs-organ systems-organism-cells
E. cells-tissues-organs-organ systems-organism
The cell is the smallest, simplest unit of life. Cells are organized into tissues, which make up
organs. A group of organs working together for a common set of functions comprises an
organ system. An individual organism contains several organ systems.
1-3
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Chapter 01 - The Study of Life
Multicellular organisms generally use sexual reproduction, in which each parent contributes
to the genetic makeup of the offspring; thus, the offspring is not genetically identical to either
parent.
6. Which sequence of classification categories is in the proper order from least to most
inclusive?
A. genus, class, kingdom, domain, order, phylum, species, family
B. domain, class, genus, family, species, order, phylum, kingdom
C. species, genus, family, order, class, phylum, kingdom, domain
D. genus, species, order, class, family, kingdom, domain, phylum
E. species, genus, family, class, order, phylum, kingdom, domain
The correct sequence is species, genus, family, order, class, phylum, kingdom,
domain. Species is the least inclusive category in the taxonomic hierarchy; domain is the
most inclusive.
1-4
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Chapter 01 - The Study of Life
7. What is the correct format for the binomial name of human beings?
A. Homo Sapiens
B. homo Sapiens
C. homo sapiens
D. Homo sapiens
E. Sapiens homo
When using binomial naming, the genus name should come first, and its first letter is always
capitalized. The species name follows, in all lowercase letters. Thus, the correct answer is
Homo sapiens.
1-5
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Chapter 01 - The Study of Life
The three major domains of life include the bacteria, archaea, and eukaryotes. The rest of the
living organisms listed are not classified at the domain level.
10. A multicellular, photosynthetic organism with complex, specialized cells and tissues
would most likely be assigned to
A. kingdom Animalia.
B. kingdom Fungi.
C. domain Archaea.
D. kingdom Protista.
E. kingdom Plantae.
Members of kingdom Plantae are multicellular, with specialized cells and tissues, and can
form their own "food" by photosynthesis. Organisms in kingdom Animalia are also
multicellular with specialized cells and tissues, but they are heterotrophs that ingest their
food. Kingdom Fungi is comprised of unicellular and multicellular organisms, all
heterotrophic by absorption. Kingdom Protista contains mostly unicellular organisms with a
few multicellular forms, some of which are heterotrophic while others are
photosynthetic. They lack the high degree of cellular and tissue specialization seen in
plants. Domain Archaea contains only unicellular, prokaryotic organisms.
1-6
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McGraw-Hill Education.
Chapter 01 - The Study of Life
11. The layer where organisms can exist on the surface of the earth is the
A. biosphere.
B. ecosystem.
C. population.
D. homeostasis.
E. community.
The biosphere is the zone of air, land, and water on the earth where living organisms are
found. An ecosystem is a community of organisms plus the non-living components of their
environment. A community is a collection of populations of different species living in the
same area. A population is a collection of members of the same species living in the same
area. Homeostasis is the maintenance of a steady internal environment.
12. All the organisms of various species living within a given area constitute a(n)
A. biosphere.
B. ecosystem.
C. population.
D. domain.
E. community.
A community is a collection of populations of different species living in the same area. All
the members of a particular species living within a given area are known as a population. The
biosphere is the zone of air, land, and water on the earth where living organisms are found.
An ecosystem is a community of organisms plus the non-living components of their
environment. Domain is the highest, most inclusive category for the classification of
organisms.
1-7
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Chapter 01 - The Study of Life
13. A community of organisms along with their physical environment constitutes a(n)
A. biosphere.
B. ecosystem.
C. population.
D. habitat.
E. community.
An ecosystem includes not only all the living organisms in a given area, but also the non-
living, physical environment. The biosphere is the zone of air, land, and water on the earth
where living organisms are found. A population is a collection of members of the same
species living in the same area. A habitat is where an organism lives. A community is a
collection of populations of different species living in the same area.
14. The most important factor that determines where major ecosystems are located on the
globe is
A. soil type.
B. available vegetation.
C. climate.
D. oxygen levels.
E. political boundaries.
The main determinant of where the major ecosystems are located is climate. Climate exerts
the most important influence over what vegetation is available, and vegetation contributes to
soil formation. Oxygen levels are a concern only at the highest altitudes, and political
boundaries have no inherent influence on ecosystem locations.
1-8
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Chapter 01 - The Study of Life
The term "biodiversity" is quite broad, encompassing the total number of species, variation of
species, and the ecosystems in which they live. All of the other answer choices are too narrow
to fit the definition of biodiversity.
16. A possible explanation for a natural event, based on observations and past knowledge, is
a
A. hypothesis.
B. phenomenon.
C. control.
D. variable.
E. theory.
1-9
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Chapter 01 - The Study of Life
An experimental group, not a control group, is always exposed to the factor being tested. All
the other answer choices are accurate statements.
18. Which answer choice lists the steps of the scientific method in the correct order?
A. hypothesis, observation, experiment, conclusion, data collection
B. conclusion, hypothesis, observation, experiment, data collection
C. observation, hypothesis, experiment, data collection, conclusion
D. observation, experiment, hypothesis, conclusion, data collection
E. data collection, conclusion, hypothesis, experiment, observation
1-10
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Chapter 01 - The Study of Life
19. Which of the following is one of the domains of life? rev: 10_04_2013_QC_36723
A. Animalia
B. Eukarya
C. Molds
D. Protista
E. Fungi
Eukarya is a domain of life. Animalia, Protista, and Fungi are all kingdoms of life. Molds is
not a level of scientific classification.
1-11
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Chapter 01 - The Study of Life
21. Using technology in the field of agriculture has enabled farmers to feed a growing human
population.
TRUE
Advances in technology have enabled farmers to grow more food in order to feed a growing
human population.
22. A physician specializes in surgery involving the following group of organs: mouth,
esophagus, stomach, and intestines. Overall, what is the highest level of organization that this
physician is specialized in?
A. cell
B. tissue
C. organ
D. organ system
E. organism
The mouth, esophagus, stomach, and intestines are all organs belonging to the digestive
system. An organism is made up of multiple organ systems. The individual organs are made
up of tissues, which are collections of cells.
1-12
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Chapter 01 - The Study of Life
Living organisms cannot create energy. Instead, they convert it from one form to another. It
will then be used to maintain homeostasis, reproduce, and adapt, as well as grow and develop.
24. When you are overheated, you perspire, and when you are too cold, you shiver to
generate heat. Which property of life is best represented by this example?
A. homeostasis
B. development
C. behavior
D. organization
E. adaptation
Homeostasis is the body's physical and physiological responses to changing conditions over a
short period of time.
1-13
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Chapter 01 - The Study of Life
25. The body temperature in humans is maintained around 37C. Which characteristic of life
does this information represent?
A. Living things acquire materials and energy from the environment.
B. Living things are homeostatic.
C. Living things are adapted.
D. Living things grow and develop.
E. Living things respond to stimuli.
Keeping the internal body temperature within a constant range is an important part of
homeostasis. Living things acquire materials and energy from the environment and respond to
stimuli in order to maintain homeostasis. Adaptations that organisms have for surviving
in their environment enable them to maintain homeostasis. The maintenance of homeostasis
allows organisms to grow and develop.
26. The bones in a bird are hollow, reducing its weight for flight. This is an example of which
characteristic of life?
A. Living things grow and develop.
B. Living things acquire materials and energy from the environment.
C. Living things reproduce.
D. Living things are adapted.
E. Living things are homeostatic.
Adaptations, such as the hollow bones of birds, are features that make organisms better suited
to their environment. All the other answer choices are also characteristics of living things, but
the example of the bird skeleton has to do specifically with adaptation.
1-14
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Chapter 01 - The Study of Life
Placed in order from most inclusive (containing the greatest number of species) to least
inclusive (containing the smallest number of species), the categories would be listed:
kingdom, phylum, class, family, genus.
28. Which of these classification categories contains the closest related group of organisms?
A. domain
B. genus
C. family
D. phylum
E. kingdom
Members of closely related species are grouped into the same genus. The categories listed,
from the greatest to least degree of relatedness of organisms, are: genus, family, phylum,
kingdom, and domain.
1-15
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Chapter 01 - The Study of Life
29. The common name for "cat" in Spanish is "gato" and in Chinese is "mao." Which of the
following statements pertaining to the use of scientific names instead of common names is
false?
A. Common names may include different sets of organisms.
B. Scientific names can be known and recognized by all scientists throughout the world.
C. To recognize an organism in the literature by its common name, a scientist would have to
know multiple languages.
D. The scientific name begins to tie the organism into related groups.
E. The common name clearly identifies an organism as unique.
The only false statement about the use of scientific names is that common names do not
identify organisms as unique. In fact, different organisms are often called by the same
common name.
A species is a category of organisms within the same genus that share very similar
characteristics. Banded sunfish ( ) are a species. A population is all the members of a given
species within a particular area, as in the example of all the banded sunfish in one pond. All
the different populations in the same area make up a community. A community together with
its physical environment makes up an ecosystem. The biosphere is the zone of air, land, and
water on the earth where living organisms are found.
1-16
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Chapter 01 - The Study of Life
Chemicals can be recycled in an ecosystem as they pass from one organism to the next. The
same is not true for energy, because every time an energy conversion occurs some of the
energy is "lost" in the form of heat.
Scientific conclusions are always subject to change and refinement. All of the other
statements are accurate.
1-17
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Chapter 01 - The Study of Life
Original hypotheses are formed prior to an experiment, through inductive reasoning based on
observations. Inductive reasoning is the process of taking individual observations and
weaving them into a cohesive explanation. In a controlled experiment, the control and
experimental groups should be the same except for a single factor, called a variable.
Experiments should be repeatable, even by different individuals in different places.
Hypotheses are always subject to repeated testing because they are not absolutely provable.
This is because, in experiments to test a hypothesis, there is always the possibility of
inaccuracy. All the other answer choices are true statements.
1-18
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Chapter 01 - The Study of Life
In everyday life, the word theory is used as a synonym for speculation. But in science, a
theory grows from a hypothesis that has withstood repeated testing and consistently explains
many observations. Hypotheses can be testing in various ways, but one of the most common
is controlled experiments, in which only one variable is studied. Scientists know about one
another's studies through publication; this enables them to test hypotheses by repeating
experiments.
36. When researchers test a new human cancer drug using mice, the mice constitute the
A. hypothesis.
B. data.
C. experimental design.
D. model.
E. control.
1-19
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Chapter 01 - The Study of Life
37. Which of the following domains contains organisms that are adapted to life in harsh
environments?
A. domain Archaea
B. domain Bacteria
C. domain Eukarya
D. domain Animalia
E. domain Plantae
The domain Archaea contains organisms that can survive in harsh environments. Domain
Bacteria contains organisms that can be found everywhere but tend not to be in harsh
environments. Domain Eukarya contains the plants, animals, fungi, and protists which are not
adapted to harsh environments either. Animalia and Plantae are not domains.
The domains Archaea and Bacteria both contain organisms that lack a membrane-bound
nucleus. Domain Eukarya contains organisms that have a membrane-bound nucleus. Animalia
is not a domain.
1-20
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Chapter 01 - The Study of Life
39. If the human population faces potential extinction, cloning of humans is the only
technology that will save us.
FALSE
False, cloning is not a technology that will save the human population from
extinction. Technologies in medicine, agriculture, etc. would play vital roles in the survival
of the human species.
40. A piece of petrified wood was once part of a living organism that has had its tissues
replaced by minerals. Which property of life will still be present in the wood?
A. organization
B. homeostasis
C. growth and reproduction
D. response to stimuli
E. metabolism
1-21
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A RETORT FROM THE CATBIRD
Frances Wright
Once upon a time the owls were the largest and the most dull and
stupid of all the birds of the air. While the eagle soared above the
mountain's crest to hail the sun before his rising, and the lark
carolled his matin in the blue fields of ether, the owls were snoring;
when the thrush and the blackbird, retreating from the heat of noon,
filled the deep groves with their melody, the owls snored out the
sylvan concert; and when the soft cushat poured his evening tale of
love into the ear of his listening mate, the owls were still snoring in
their unbroken and dreamless sleep.
It chanced, most naturally, that when towards midnight, the
heavy, big-headed creatures half-opened their stupid eyes, and half-
stretched first one drowsy pinion and then the other, that their
stomachs craved for food; whereupon, after much yawning and
stretching, they dragged themselves from their holes and went
prowling after bats and mice in the dark. Tired with their hunt, and
not over content with their supper, which was both coarse and
scanty, they thus laid their heads together, and, however dull by
nature, and doubly dulled by sleep, they were for once stimulated by
hunger and disappointment to something like ingenuity.
Said an old gray-headed owl: "This barbarous exercise ill suits with
my years and my gravity."
"And this barbarous fare," said a pert, idle youngster, "ill suits with
the youthful activity of my stomach."
"I'll stake my reputation upon it," said a third, shaking his dull
head, "but that proud, self-sufficient gormandizing eagle has eaten a
whole sheep for his supper."
"And I'll stake mine," yawned a fourth, "that his first cousin, the
vulture, and his second cousin, the hawk, have feasted; the one on
a fat lamb, and the other on a hen and chickens."
"Chut," said the first old grey-beard, "we'll feast ere long on
sheep, lamb, hen, chickens, and all; ay! mayhap on the eagle's own
little ones, to say nothing of his cousins."
"How so," hooted out the whole junto—"you would not fight the
king of birds?"
"Let me alone for that; there are better weapons than beak or
talons; and so he and his subjects shall find. But you must all aid in
the enterprise."
"If there be no fighting, and not too much labour, and not too
much——"
"Peace! there shall be nothing but sleeping!"
"Sleeping?"
"Ay! and some talking. But leave that to me."
Here all the heavy heads poked forward, closing in a circle round
their Nestor; while all their great round eyes opened in full stare
upon his.
"To-morrow you must all sleep as usual, until I give a long hoot;
then you must all open your eyes and observe what shall chance."
Tired with so unusual a debate, all went to sleep accordingly, and
snored louder than usual; until, just as the sun had awakened to full
life and stir all the feathered tribe, the old owl hooted and screeched
forth such a yell, as first terrified and then attracted on wings,
spurred by curiosity, though still trembling with fear, every bird of
the air from the giant eagle to the diminutive wren.
"A vision! a vision!" cried the owl; and again he screeched and
again he hooted, rustling up all his feathers, flapping his wings,
blinking his eyes, and tumbling head over tail like a bird distracted.
Every creature present stared and wondered.
"A vision, a vision! A miracle, a miracle!" again shouted the owl.
"I have seen a bird larger than the ostrich and stronger than the
eagle. Lightnings flame from his eyes, and thunder roars from his
beak. He has spoken; and lo! his command was: The owls are my
servants and to them I make known my will. Let all the birds of the
air hearken to their voice. Let them do their bidding, respect their
repose, and feed them with the fat of the land; or, behold, I will feed
upon them."
Thereupon, the owls set up a hoot in chorus, and all the birds
scattered to the four winds to collect food for the servants to eat,
lest the unseen master should eat them.
From this time forth these stupid owls were deemed the wisest of
the birds of the air; they supped every night upon fat yearlings; and
when they hooted all the feathered tribe clapped their wings and
sang a song of praise.
BIRDS' NESTS
Ernest Ingersoll
Selma Lagerlöf
Hatto, the hermit, stood in the desert and prayed to God. The
storm was on, and his long hair and beard blew about him as wind-
whipped grass blows about an old ruin. But he did not brush back
the hair from his eyes, nor did he fasten his long beard to his girdle,
for his arms were raised in prayer. Since sunrise he had held his
gaunt, hairy arms out-stretched toward heaven, as untiring as a tree
stretching out its boughs, and thus he would remain until evening. It
was a great thing for which he was praying.
He was a man who had suffered much from the wickedness and
dishonesty of the world. He himself had persecuted and tortured
others, and persecution and torture had been his portion, more than
he could endure. Therefore, he had gone forth into the wilderness,
had dug himself a cave on the river bank, and had become a holy
man whose prayers found hearing at the throne of God.
Hatto, the hermit, stood on the river bank before his cave and
prayed the great prayer of his life. He prayed God to send down the
Day of Judgment upon this wicked world. He cried to the angels of
the trumpets, who are to herald the end of the reign of sin.
Round about him was the wilderness, barren and desolate. But a
little up the bank stood an old willow with shortened trunk, which
swelled out at the top of a round hump like a queer head, and from
it new, freshly green twigs were sprouting. Every autumn the
peasants from the unwooded flatlands robbed the willow of her fresh
new shoots. But every year the tree put forth new ones, and on
stormy days the slender, flexible twigs whipped about the old willow,
as hair and beard whipped about Hatto, the hermit.
It was just on this day that a pair of water thrushes, who usually
built their nest on the trunk of the old willow between the new
twigs, had decided to begin their work. But the wild whipping of the
twigs disturbed the birds. They flew up with their bits of dry grass
with nothing accomplished. Then it was that they caught sight of old
Hatto.
No one now living can picture to himself how moss-grown and
dried-up, how gnarled and black and generally unlike a human
being, such an old desert hermit can become. His skin clung so close
to forehead and cheekbones that his head looked like a skull, and
only a tiny gleam down in the depth of his eyeballs showed that
there was still life in him. The dried-up muscles gave no curve to the
body; the outstretched naked arms were merely a couple of narrow
bones, covered with hard, wrinkled, bark-like skin. He wore an old
black cloak, clinging close to his body. He was tanned brown by the
sun and black with dirt. His hair and beard alone were of a lighter
shade, for rain and sunshine had faded them to the grey-green hue
of the under side of willow leaves.
The birds, flying about uneasily and seeking a place for their nest,
took Hatto the hermit to be another old willow cut off by axe and
saw in its heavenward striving. They flew about him many times,
flew away and returned again, took note of the guide posts on the
way to him, calculated his position in regard to protection from
storm and birds of prey, found it rather unfavourable, but decided to
locate there on account of the close vicinity of the stream and the
reeds, their chief source of supply. One of the birds shot down
suddenly and laid a bit of grass in the hermit's outstretched hand.
The storm had abated a little, so that the straw was not blown
from his hand at once, but the hermit did not pause in his prayer,
"Come soon, O Lord, come to destroy this world of sin, that mankind
may not more increase its load of guilt."
The storm roared out again, and the bit of grass fluttered out of
the hermit's great bony hand. But the birds came again and
endeavoured to erect the cornerstone of their new home between
his fingers. Suddenly a dirty, clumsy thumb laid itself over the grass
spears and held them in firm position, while four fingers reached
over the palm, making a peaceful niche where a nest would be safe.
The hermit continued his untiring supplications, and before his eyes
danced fever visions of the day of judgment. The earth trembled,
the skies shot fire. He saw the black clouds of hurrying birds
beneath the glowing firmament; herds of fleeing animals spread
over the earth. But while his soul was filled with these visions of
fever, his eyes began to watch the flight of the tiny birds that came
and went with lightning dashes, laying new straws in the nest with
little chirps of pleasure.
The old man did not move. He had made a vow to stand the
entire day with outstretched arms, in order to force God to hear him.
The little thrushes built and built busily all the day, and their work
progressed finely. There was no lack of material in this wilderness of
rolling ground with stiff grass and brush, and on the river bank, with
its reeds and rushes. They could not take time for dinner or supper.
They flew back and forth, glowing with interest and pleasure, and
when dusk came they had reached the peak of their roof.
But before evening fell the hermit's eyes had come to rest on their
labour more and more. He watched them in their flight; he scolded
them when they were clumsy; he grieved when the wind spoiled
their efforts, and he became almost angry when they stopped a
moment to rest.
Then the sun sank and the birds sought their accustomed resting
place among the reeds, safe from all harm, for no enemy could
approach without a warning splash of the water or a quivering of the
reeds.
When the morning broke, the thrushes thought at first that the
events of the preceding day had been but a beautiful dream.
They found their guideposts and flew straight to their nest, but
the nest had disappeared. They peered out over the moors and flew
high up to gain a wider view. But there was no sign of nest or tree.
Finally they sat down on a stone by the water and thought the
matter over. They wagged their tails and turned their heads to right
and left. Where were nest and tree?
But scarcely had the sun raised itself a hand's breadth over the
belt of woods beyond the stream, when their tree suddenly came
wandering up and stood itself upon the selfsame place it had
occupied the day before. It was as black and as gnarled as before,
and it carried their nest on the tip of something that was probably a
thin, upright bough.
The birds began to build again without attempting to ponder
further over the many miracles of nature.
Hatto, the hermit, who chased the little children from his cave and
told them it were better for them if they had never seen the light of
day; he who waded out deep into the mud of the river to hurl curses
after the flagged boats filled with gay young people rowing past; he
from whose evil glance the shepherds carefully guarded their flocks,
he did not return to his place on the river bank because of thought
for the little birds. But he knew that not only every letter in the Holy
Book has its own mystical meaning, but that everything that God
allows to happen in the natural world has its significance also. And
he had discovered what it might mean, this sign of the birds building
in his hand: God had willed that he should stand with outstretched
arm until the birds had raised their young—could he do this, then
would his prayer be heard.
But on this day his glance followed the motions of the birds with
greater attention. He saw the rapid completion of the nest. The tiny
builders flew around it and examined it carefully. They brought a few
rags of moss from the real willow and plastered them on the outside
as a finishing decoration. They brought the softest young grass, and
the female bird pulled the down from her breast to furnish the
inside.
The peasants of the neighbourhood, who feared the evil power
which the prayers of the hermit might have with God, were used to
bring him bread and milk to soften his anger. They came now, and
found him standing motionless, the bird's nest in his hand.
"See how the holy man loves the little creatures," they said, and
feared him no longer. They raised the milk can to his lips and fed
him with the bread. When he had eaten and drunk he drove them
away with curses, but they smiled at his anger.
His body had long since become the servant of his will. He had
taught it obedience by hunger and scourge, by days of kneeling and
sleepless nights. Now his muscles of steel held his arm outstretched
days and weeks, and while the mother bird sat on her eggs and did
not leave the nest, he would not go to his cave even to sleep at
night. He learned how to sleep standing with outstretched arm.
He grew accustomed to the two uneasy little eyes that peered
down at him over the edge of the nest. He watched for rain and hail,
and protected the nest as well as he could.
One day the little mother left her place. Both thrushes sat on the
edge of the nest, their tails moving rapidly, holding great
consultation and looking very happy, although the whole nest
seemed filled with a frightened squeaking. After a little they set out
upon an energetic gnat hunt.
One gnat after another fell before them, and was brought home to
that which squeaked and peeped up there in his hand. And the
peeping grew more intense whenever the food was brought in. It
disturbed the holy man at his prayers. Gently, very gently, his arm
sank down on the joints that had almost lost the power of motion,
until his deep-set, glowing eyes peered into the nest.
Never had he seen anything so ugly and so miserable—naked little
bodies, with a few scattered down tufts, no eyes, no strength to fly,
nothing but six great open beaks.
He could not understand it himself, but he liked them just as they
were. He had not thought to make an exception of the old birds in
his prayers for the great Doom, but when he now implored God to
release the world through utter destruction, he made a silent
exception in favour of these six little helpless creatures.
When the peasant women brought him food he no longer
rewarded them with curses. As he was necessary for the little ones
up there in his hand, he was glad that the people did not let him
starve.
Soon six little round heads peered all day over the edge of the
nest. Old Hatto's arm sank to the level of his eyes more and more
frequently. He saw the feathers grow out of the red skin; he saw the
eyes open and the little bodies round out. The fortunate inheritance
of all the beauty with which nature endows the feathered denizens
of the air came early into their heritage.
And, meanwhile, the prayers for the great destruction came more
and more slowly from Hatto's lips.
He believed he had God's promise that it should come as soon as
the little birds were able to fly. And now he stood there seeking an
escape from God. For he could not sacrifice these six little ones,
whom he had watched and cared for.
It had been different before, when he had had nothing of his own
to care for. Love of the small and the helpless—that love which every
little child must teach to the dangerous grown man—this love came
over him and made him hesitate.
Sometimes he wished that he could throw the entire nest into the
stream, for he still believed that those alone are to be envied who
die without having known care or sin. Was it not his duty to save
these little ones from beasts of prey, from cold and hunger and all of
the many ills of life? But just as he was pondering on this, a hawk
swooped down on the nest to kill the little ones. Hatto caught the
robber in his left hand, whirled him around his head, and threw him
far out into the stream.
Then came the day when the little ones were ready to fly. One of
the old birds sat inside the nest, trying to push the young ones out
on the edge, while the other flew about and showed them how easy
it was if they would only try. But as the young ones would not
overcome their fear, both old birds flew out before them, showing off
all their prettiest arts and tricks. They turned and twisted in the air,
they shot up straight as does the lark, or they hung motionless on
rapidly fluttering wings.
But the little ones would not move, and then Hatto decided to
interfere in the matter himself. He gave them a careful push with
one finger, and thus ended the dispute. They tumble out, trembling
and uncertain, hitting at the air as bats do; they sink down, but rise
up again; they find the proper motion and use it at once to regain
the nest. The old birds come back to them in happy pride, and Hatto
chuckles.
It was he who had brought the matter to such a happy conclusion.
And now he pondered most seriously the question as to whether a
loophole of escape could be found for God.
Perhaps, when one comes to think of it, God holds this earth like a
bird's nest in His right hand and perhaps He loves those within it—all
the helpless children of earth. Perhaps He is merciful to them whom
He had vowed to destroy, just as the hermit was merciful to the little
birds. Of course the hermit's birds were much better than God's
human beings, but he could still understand that God might have
pity for them in His heart.
Next day the nest was empty, and the bitterness of loneliness
came over the hermit. His arm sank slowly down at his side, and it
seemed to him that all nature held its breath to hear the roar of the
trumpets announcing the Last Judgment. But in the same moment
all the birds returned and settled down on his head and shoulders,
for they had no fear of him. And a light shot through the tortured
brain of the old hermit. He had lowered his arm every day to look at
the birds.
And then, as he stood there, the six young birds flying about him,
he nodded, smiling, to some one whom he could not see.
"Thou art free," he said. "Thou art free. I did not keep my vow,
therefore Thou needst not keep Thine."