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British Culture
This third edition of British Culture is the complete introduction to culture and
the arts in Britain today. Extensively illustrated and offering a wider range of
topics than ever before, David P. Christopher identifies and analyses key areas in
language, literature, film, TV, social media, popular music, sport and other fields,
setting each one in a clear, historical context.
British Culture enables students of British society to understand and enjoy a
fascinating range of contemporary arts through an examination of current trends,
such as the influence of business and commerce, the effects of globalisation and
the spread of digital communications. This new edition features:
• fully revised and updated chapters analysing a range of key areas within British
culture;
• new chapters on cyberculture, cultural heritage and festivals;
• extracts from novels and plays.
This student-friendly edition also strengthens reading and study skills through
follow-up activities, weblinks and suggestions for further research, available on
its companion website.
David P. Christopher’s book is an engaging analysis of contemporary life and arts
and, together with its companion website (www.routledge.com/cw/christopher), is
essential reading for every student of modern Britain.
Third Edition
David P. Christopher
Third edition published 2015
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
and by Routledge
711 Third Avenue, New York, NY 10017
Routledge is an imprint of the Taylor & Francis Group, an informa business
© 2015 David Christopher
The right of David Christopher to be identified as author of this work
has been asserted by him in accordance with sections 77 and 78 of the
Copyright, Designs and Patents Act 1988.
All rights reserved. No part of this book may be reprinted or reproduced
or utilised in any form or by any electronic, mechanical, or other means,
now known or hereafter invented, including photocopying and recording,
or in any information storage or retrieval system, without permission in
writing from the publishers.
Trademark notice: Product or corporate names may be trademarks or
registered trademarks, and are used only for identification and explanation
without intent to infringe.
First edition published by Routledge 1999
Second edition published by Routledge 2006
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging-in-Publication Data
Christopher, David, 1958–
British culture : an introduction / David P. Christopher. – Third edition.
pages cm
Includes bibliographical references and index.
1. Great Britain—Civilization—20th century. 2. Great Britain—
Civilization—21st century. 3. Popular culture—Great Britain—
History—20th century. 4. Popular culture—Great Britain—
History—21st century. I. Title.
DA566.4.C46 2015
941.082—dc23
2014042160
ISBN: 978-0-415-81082-1 (hbk)
ISBN: 978-0-415-81085-2 (pbk)
ISBN: 978-1-315-73724-9 (ebk)
Typeset in Goudy
by Apex CoVantage, LLC
For Alex
This page intentionally left blank
Contents
2 Language in culture 31
3 Cyberculture 48
5 Literature 85
6 Theatre 115
7 Cinema 138
11 Sport 264
Glossary 309
Index 315
Illustrations
Figures
1.1 A souvenir from English football’s greatest day, the 1966 World
Cup Final. A final united ‘hurrah’ before the strife of the 1970s
and 1980s. 8
1.2 A view of the Docklands financial district; temples of Mammon
and symbols of the 1980s, seen across the River Thames from
the ship Cutty Sark in Greenwich. 15
1.3 ‘Tent City’, which was set up outside St Paul’s Cathedral to
protest against economic inequality and the lack of affordable
housing in the UK in 2011–12. 22
1.4 The Sun newspaper, possibly Mrs Thatcher’s greatest ally during
her time as Prime Minister, says goodbye in April 2012. 25
2.1 A cartoon in the satirical magazine Punch of 1932 illustrates
sociolinguistic change in rural areas following the advent of radio.
Some villagers have begun copying the ‘BBC accent’, believing it
superior. The elderly man in the chair is depicted as comfortably
un-aspirational! Text under the cartoon reads: ‘Tourist. “I suppose
that’s your oldest inhabitant?” Village Schoolmaster. “Yes, Sir.
Quaint survival; quite a period-piece, in fact. The village’s sole
remaining exponent of a pre-B.B.C. accent.”’ 35
2.2 Eats, Shoots & Leaves: the last word in punctuation – and an
unexpected bestseller in 2003. 42
2.3 Language can be an emotive subject. In 2014 members of the
Welsh Language Society protested in Aberystwyth, Wales,
demanding better promotion of Welsh. 44
3.1 Anxiety about the effects of mass media, particularly on women
and children, is not new. This cartoon appeared in the satirical
magazine Punch in 1906, soon after the development of radio
communications. Text under the cartoon reads: ‘IV.–Development
of Wireless Telegraphy. Scene in Hyde Park. (These two figures are
not communicating with one another. The lady is receiving an
amatory message, and the gentleman some racing results.)’ 55
Illustrations ix
3.2 The lurid colours and content of the GTA cover designs
recall fairground and pinball art of the 1960s. 61
3.3 Lara Croft ready for action. 64
4.1 Many people still buy their press at a newsagent’s or have it
delivered to the home, despite the availability of most papers
online. 69
4.2 Men’s magazines – a new phenomenon in British publishing
which for some commentators indicates masculinity in crisis. 82
5.1 Martin Amis taking part in an interview. 101
5.2 Creating a distinctive book cover has become a fine art. 105
5.3 Poet, playwright and author Benjamin Zephaniah receives an
honorary doctorate. 110
5.4 A child attempts ‘Potteresque’ magic on the legendary Platform
9¾, a popular tourist spot at King’s Cross Station in London. 113
6.1 The Gate Theatre, in Notting Hill, the smallest ‘off West End’
theatre in London. 116
6.2 A scene from Romans in Britain. 121
6.3 The Palace Theatre in London’s West End, built in 1891 as
an opera house. 124
6.4 The Edinburgh Festival on a chilly August day in the Scottish
capital. 135
7.1 The latest incarnation of James Bond, Daniel Craig, with the
traditional Aston Martin DB5. 145
7.2 In praise of pop: the Preacher (Eric Clapton) parades pop culture
icon Marilyn Monroe before the disabled congregation. A scene
from the Ken Russell film Tommy. 148
7.3 The Screen on the Green, a place to see independent films
in Islington, London. 153
7.4 The Coronet, an independent cinema in Notting Hill, London. 157
8.1 TV has become a less communal and more individual activity.
But unlike in the picture, young people are today more likely to
be alone in their rooms while simultaneously viewing two or
three screens. 166
8.2 A TV licence. This unremarkable document is said to ensure
political and commercial independence, high-quality programmes
and the cultural centrality of television in Britain. 168
8.3 Broadcasting House, old (on the left) and new – the BBC
headquarters in Portland Place, London. 171
8.4 The Rovers’ Return in Coronation Street – probably the best
known pub in Britain. 174
8.5 A Dalek, enemy of Doctor Who and the stuff of nightmares for
a generation of young Britons. 178
9.1 A Bigger Splash – one of David Hockney’s best-known works,
completed in 1967. 200
9.2 Sky Mirror, Nottingham, by Anish Kapoor. 202
x Illustrations
9.3 Urban art in Whitecross St., London, depicting Samuel Baylis,
a founder of the Radical Club, the forerunner of the Liberal Party. 209
9.4 Art enhances public spaces – a boy attempts to decorate a figure
amid the office blocks in the City of London. 211
9.5 Buildings in the City of London. The older, neo-classical Royal
Exchange building is in the foreground, while (left–right)
Tower 42, the ‘Gherkin’ and the ‘Cheesegrater’ jostle for
attention at the back. 215
9.6 A residential area of the Barbican complex, in the City of London.
A Brutalist design for living, with its own cinemas, art gallery,
library and conservatory. 217
9.7 The ‘iron cage’ offices of 1 Finsbury Avenue, London, by Arup
Associates. Completed in 1984, they recall George Orwell’s
dystopian novel set in the same year. 220
9.8 The London Eye, with the Royal Festival Hall to the right. 227
9.9 The headquarters of the British Secret Intelligence Service (MI6)
at 85 Albert Embankment, London. Architect – Terry Farrell. 228
10.1 A poster for the Windsor Jazz and Blues Festival of 1967. By the
mid-1960s, rock bands were displacing jazz combos and beginning
to dominate the festival scene, as the line-up indicates. 237
10.2 Over 50 years after their first gig in London, the Rolling Stones
continue to break records for their performances and record sales. 239
10.3 Fashionable footwear for the man-about-town, c. 1973. Boots for
the stage went several inches higher. 245
10.4 A commemorative plaque in Heddon St., London marks the
location of the cover photo for the iconic Ziggy Stardust album. 248
10.5 A Sex Pistols tour poster from 1976 – many gigs were cancelled
by the local authorities. 250
10.6 Record sleeves – the working man’s art collection. Records are
popular with collectors, and some artists still release their work
in vinyl as well as in digital formats. 257
10.7 Concert tickets were once dull and stubby, but by the 1990s had
colour, holograms and more detailed designs, to help prevent
forgeries of increasingly expensive items. 262
11.1 Football clubs seemed to grow organically out of the small,
terraced communities they represented. 269
11.2 Tossing the caber – a traditional sport at the Highland Games. 273
12.1 The Lloyd’s Building in London – a machine for working in – was
given a Grade I listing in 2011. 290
12.2 A blue plaque in the City of London, close to the Church of
St Bartholomew. 291
12.3 Heritage of the imagination. The address is 221b Baker St., London,
residence of Sherlock Holmes, the man who never lived and never
died. Yet, his fictional home is now a major attraction for overseas
visitors. Note there is even a blue plaque on the wall. 293
Illustrations xi
12.4 A battle scene is re-enacted at the Honourable Artillery Ground,
surrounded by the bastions of modern business in the heart
of London. 294
12.5 Chinese New Year in Soho, London. 297
12.6 A scene more usually associated with medieval barbarism, yet
this could be a garden in suburban Britain on Bonfire Night. 300
12.7 Glastonbury Festival – the largest event of its kind in the world. 304
12.8 Morris men and women in action. 306
Table
4.1 British daily newspapers, their circulations and owners. 68
Acknowledgements
This book describes some of the most significant features of cultural and artistic
life in modern Britain. Such a work is indebted to a wide variety of descriptive
and analytic texts, and some of those used in its compilation can be found in the
sections on further reading on the companion website.
A large number of people have made this third edition possible in different
ways, and I am also extremely grateful to all at Routledge for their commitment to
the book, to Amy Welmers for her persistence, and especially to Dr Eve Setch for
her assistance, patience and enthusiasm beyond the call of duty. Finally, I would
like to express my special gratitude to Nargis, who helped all along the way.
Introduction
For the student of British Studies, British Culture and Civilisation, English Phi-
lology, English, Media and Communications, or merely the interested reader,
there are many textbooks, journals and articles which analyse and comment on
different aspects of cultural life; for example, the feminist novel, ethnicity in
television soap opera, or the status of BritArt. However, it is often difficult to
acquire the basic knowledge on which the debates are founded without carrying
out extensive research in texts that assume background knowledge and that are
mostly written for British-based specialists.
This book aims to meet that need by introducing the reader to the latest
debates and developments in society and the arts, and linking them to selected
texts and authors from the late twentieth and early twenty-first centuries. Thus,
developments in language, journalism, literature, theatre, music, film, television,
sport, art and architecture, cyberculture and heritage are presented, in order to
show how they have often mirrored social trends, and sometimes have contrasted
with them in surprising and unexpected ways. In this respect the book presents
a contextual history, which illustrates how different texts and practices from the
UK connect to the broader patterns of social and cultural life.
To overseas students, the question of differences between ‘English’ and ‘British’
and the UK may be confusing. England, Scotland and Wales together constitute
the island of Great Britain. The United Kingdom refers to Great Britain and
Northern Ireland. ‘British’ is the nationality of people from the United Kingdom,
and ‘English’ is the language predominantly spoken there.
A related matter is the question of what is meant by ‘English’, when referring
to a particular subject area, for example literature. Although textbooks on the
topic refer primarily to the literature of England, they frequently extend their
coverage to literature written in English from other home countries, for example
Scotland. They may also include literature written in English from Common-
wealth countries, such as South Africa. The term ‘English’ is therefore used flex-
ibly, but for the purposes of this book, the main focus is on texts and practices
created by people in England, Scotland, Wales and Northern Ireland.
A similar question may arise over what constitutes a ‘British’ film. In order
to receive government or lottery funding, there has to be ‘substantial British
involvement’ in the sense of using British actors, crew and locations. But many
xiv Introduction
other films considered to be quintessentially British are financed jointly between
US and UK companies; for example, the James Bond films are financed by
MGM, Warner pays for Harry Potter, while the production company Working
Title (which made Love Actually, Bridget Jones and Billy Elliot) is financed by Uni-
versal. As with the literature chapter, the main focus of the chapter on cinema
is on films created in and about people in the UK, even though some or all the
finance may be from elsewhere.
A separate issue is that any text about ‘British culture’ must immediately recog-
nise the problematic nature of a concept containing numerous differences as well
as similarities. Since the 1950s the expression and experience of cultural life in
Britain has become fragmented and reshaped by the influences of youth, gender,
ethnicity and region, and in more recent times has been made more diverse and
plural by the advent of digital communications. Production and distribution have
become quicker and easier and cultural material of all kinds has proliferated. But,
at the same time, many kinds have become less profitable. Thus, for example,
the industries of print, film, music and broadcasting are currently undergoing sea
changes, faced with falling profits due to alternative digital formats, free access
and increased competition from other sources. Apart from these constrictions,
there has been a major international recession which has hit demand for British
cultural products at home and abroad. Consequently, major producers are much
more cautious about what gets made, played and shown.
The term ‘culture’ also deserves some discussion. Precise definitions of the term
have always been elusive and frequently elitist. However, at the present time
in British society trends point towards a more inclusive notion that embraces
a broad range of texts and practices. This is reflected in public administration,
with the government’s own Department of Culture, Media and Sport, headed by
its own Culture Secretary, as well as in arts criticism, with comment and reviews
within the British media frequently appearing under the heading of ‘culture’.
Thus, it may be said that culture is about ways of living, and the arts are expres-
sions of it, which take the form of texts, such as books, films etc., and practices
such as sport, drama, music and so on.
Furthermore, selection of material for this book does not make a clear distinc-
tion between ‘high’ and ‘low’ culture, reflecting a trend in western society to see
the arts as existing on a continuum or scale from traditional, staid, more ‘difficult’
or conservative forms, for example opera, ballet and classical music, through to
popular forms that connect more closely with the times in which we live.
Moreover, ‘good’ and ‘bad’ examples exist within all categories of arts, and
while some examples, such as a Beatles song, may be more easily accessible than
others, this does not imply their inferiority. Indeed, such a dichotomy of cul-
ture is further problematised given that the status accorded to different authors
and works evolves over time, as indeed do boundaries between high and low
forms. Thus, for example, in the eighteenth and early nineteenth centuries
Shakespeare’s plays were regarded as part of folk or popular culture, especially
overseas, and were performed in ways and places that would be highly unlikely
today.
Introduction xv
A similar tendency can be observed across the arts in music, theatre and other
fields, where art forms evolve and survive through variation, competition and
selection. At the same time, the status accorded to them changes, in a process not
of great leaps, but of gradual modification. For example, more recently in archi-
tecture, some examples of municipal modernism of the 1960s, which were once
derided as actively ugly and brutal, have been similarly subjected to a process of
aesthetic re-evaluation. This has resulted in the status of some buildings, from
shopping centres to car parks, being completely transformed from stains on the
urban landscape to listed historic landmarks – architectural visions of the future
to be respected and admired as part of Britain’s architectural heritage.
The selection of material in this book is obviously bound by a degree of subjec-
tivity. Although there are important works and writers who have not been given
the attention they might deserve, the choice here is not significantly out of step
with the main trends of the period. Similarly, trends do not change simultane-
ously, and any particular ‘scene’ is always plural and varied, with many earlier
styles co-existing with more recent ones. But it is hoped that the reader will be
aware of these inevitabilities and will consider the cited works, and read some of
the suggested material in the chapter booklists. In this way they can form their
own opinions about different types of material, and their relevance to particular
areas of critical and cultural interest.
Sources of information
For those beginning to explore a particular topic related to the study of Britain,
the internet is an essential tool which students and teachers can use to consult
a variety of topics and terms. Major encyclopaedias and dictionaries – online or
otherwise – contain many relevant entries, although reliable online sources will
usually be more up-to-date. Similarly, reference texts and online material provide
useful sources, along with short lists of books and articles to guide further reading.
Students may wish to prepare a longer piece of work such as a dissertation, and
for such research the sites mentioned above offer a wealth of information. Stu-
dents are always advised to read widely, as different sources may report the same
stories in different ways.
With regard to other sources, such as books, films, plays and music, most if not
all are easily obtainable from university or public libraries in Britain, or from larger
bookshops, or may be found online. Films, television series and sound recordings
are also available in video and compact disc format from many stockists, or on
xviii Introduction
loan from the British Library (which incorporates the National Sound Archive),
the British Film Institute, the BBC or the British Council. The scripts from many
plays are also available from good bookshops and can be ordered or downloaded
online.
Students should also become familiar with the main journals relevant to their
field of interest. They usually appear three or four times a year, and the informa-
tion and debates contained in them are usually more up to date than those in
books, which take longer to write and publish. Although journal articles can
be technical and difficult to understand for someone new to the field, many of
the leading journals publish articles of general interest that are accessible to the
reader with only a limited knowledge of the subject.
Finally, for selected statistical information on many aspects of cultural and
social life in Britain, Social Trends, the Annual Abstract of Statistics and the
General Lifestyle Survey are good starting points. They appear every year, are
easily found on government websites, and can be downloaded with commentary.
Timeline
Introduction
Since the 1950s, Britain has experienced a period of accelerated social and cul-
tural change. This has coincided with the disintegration of the British Empire,
the expansion of the Commonwealth, and the immigration of people of numer-
ous nationalities, languages and cultures, producing an ethnically diverse coun-
try with a plurality of identities and heritages. It has also been transformed by
the women’s movement. The entry of women into the labour market and their
increasing independence has brought about fundamental changes to their posi-
tion in society, and their relations with men. Similarly, the emergence of youth
as an identifiable group with attitudes, values and beliefs different to those of the
previous generation has helped shape the characteristics of the country since the
mid-twentieth century.
The impact of ethnicity, feminism and youth in Britain has been felt across
the arts. From 1948 and the founding of the Arts Council, their expression was
actively encouraged with funds for experimental and even counter-cultural styles,
as artists, writers and others sought inspiration from these transformational social
movements. The sense of progress, change and renewal continued until the mid-
1970s when, economically and socially, the country began to stagnate amid high
inflation, strikes and rising unemployment, and there was enthusiasm for change.
The Conservative Party led by Margaret Thatcher was elected in 1979. This
marked a key turning point. For the next 18 years, Thatcherism brought about
the greatest political, economic and cultural shift in Britain of the twentieth
century, as free-market economics, a ‘culture’ of individualism, private enterprise
and the values of the market place came to replace the socialist ideals of nation-
alisation and attempts to redistribute wealth through high rates of taxation. In the
arts, as in almost every area of society, state subsidies and benefits were reduced or
disappeared. Plays, films and exhibitions were seen as products for consumption by
consumers in a competitive market place, while it was left to a culture of impro-
visation and home-brew to create challenging new works outside the mainstream.
The consensus politics of the post-war era disappeared under Thatcherism,
and for 18 years the country became politically polarised between the Tory Party
and its laissez-faire philosophy of free markets, and the socialist ideals of the
political left. Paradoxically, this resulted in some key works and movements in
2 The social and cultural context
literature, art and music, film and other fields, as the inequalities, violence and
greed of the Thatcher years served as potent sources of inspiration.
But, by the mid-1990s the Conservative government was suffering from weak
leadership, corruption and profound internal divisions among its leading mem-
bers, particularly over Britain’s relationship with Europe. There was enthusiasm
for change, and the victory of the Labour Party in 1997 provided the country
and its cultural life with a sense of renewal and self-confidence, and in the years
that followed there was a period of relative prosperity and stability, characterised
by record levels of low unemployment, low inflation, rising living standards and
investment in public services.
The Labour Party had changed, and redefined itself for modern times. Under
its new leader Tony Blair, it was no longer the party of nationalisation or high
taxation, and its agenda was supportive of businesses large and small. But unlike
the previous Conservative administration, it sought to work with all sections of
society, seeking mutual agreement for public benefit. However, in the arts, there
was no return to the levels of patronage, investment and encouragement of previ-
ous Labour administrations, and the spread of business values in their production
and management became the norm, as practices once found only in the private
sector continued to be expressed in most areas of the economy.
There were many turbulent episodes during Labour’s time in office, for example
the wars in Afghanistan and Iraq. But throughout, the economy remained stable
with low unemployment and low inflation. The cultural field was reinvigorated
with a series of measures to support equal opportunities for minorities of all kinds,
and official support for the British arts, which enjoyed their highest profile since
the 1960s.
In 2007 Tony Blair resigned and his Chancellor Gordon Brown became Prime
Minister. But, despite the promise of renewal, an international economic crisis
began to take hold. In 2010 an election was held, but no party emerged with an
overall majority and a coalition government between the Conservatives and Lib-
eral Democrats was formed, with Tory leader David Cameron as Prime Minister.
Faced with the greatest and longest economic crisis for many decades, a crisis of
public trust in major institutions and widespread uncertainty about the future, a
programme of cuts in public spending was announced, with the cultural indus-
tries among those worst affected.
New Jerusalem
Figure 1.1 A souvenir from English football’s greatest day, the 1966 World Cup Final. A
final united ‘hurrah’ before the strife of the 1970s and 1980s.
© David Christopher
The social and cultural context 9
togetherness and patriotism in a shared national history, the like of which would
perhaps never be seen again.
In spite of material improvements in the standard of living, dissent flourished.
Numerous groups began to demand new freedoms – political, economic and
personal – as rights. The government responded with a retreat from strict social
controls and punishments, many of which had been introduced in the Victorian
era. Capital punishment was suspended in 1965 and never returned, and criminal
law was reformed in areas affecting private morality such as obscenity, homosexu-
ality, abortion and gambling. In 1960 gambling was legalised, and many betting
shops, bingo halls and clubs appeared on British high streets. Homosexuality was
legalised in 1967, and in 1969 18-year-olds were given the right to vote, nine
years after the abolition of compulsory military service.
However, not everyone approved of the changes that the 1960s brought. The
Church of England, other Protestant churches and the Roman Catholic churches
remained firmly traditional, but their influence gradually declined. Similarly,
the political right opposed liberal reform, and when economic growth began to
slow down around 1966 the Tory politician Enoch Powell began stirring up anti-
immigrant sentiments. With almost half a million West Indians in Britain, in a
speech to the Conservative Party Conference in October 1968 Powell warned
that integration was impossible. In another speech in Birmingham the same
year, his inflammatory rhetoric used lines from an epic poem by Virgil, ‘Like the
Roman, I see the River Tiber foaming with much blood’, a stance which was to
be exploited by racist organisations such as the British National Front. Although
he was sacked from the shadow cabinet by the party leader Edward Heath, it was
a sharp warning of the increased polarisation of society that would characterise
Britain in the 1970s.
But significant advances were achieved in the position of women. To fight for
equality of opportunity and against discrimination, the British women’s move-
ment modelled itself on the women’s movement in America, with the holding
of marches, sit-ins and strikes to achieve their aims. Soon, a mixture of effective
campaigns and public support resulted in new laws that gave women the rights
they had demanded. In 1967 the Abortion Act permitted legal terminations
for social and health reasons. The same year, the Family Planning Act enabled
women to obtain contraceptives on the NHS, and in the 1974 the oral contra-
ceptive known as ‘the Pill’, was prescribed free of charge to single women. The
Divorce Reform Act of 1969 also made divorce easier to obtain, by allowing mar-
ried women to break away from violent and abusive relationships.
Before the advances of the 1960s many women’s lives were conditioned by
their reproductive abilities. But on taking control of their fertility, they could
begin to control their lives. They could decide if they wanted to become wives
and mothers, or if they wanted to plan or postpone family life to fit in with their
work. These measures helped to ensure that women could take control of their
lives and their futures in a way never seen before.
As well as demands for more personal independence, the 1960s also witnessed
demands for greater regional autonomy, as Scottish, Welsh and Irish national-
ists all began to demand political freedom. In 1968 there were riots in Northern
10 The social and cultural context
Ireland where the Civil Rights Association demanded equal treatment for Cath-
olics and Protestants. In 1969 the British government sent troops to suppress the
rebels, where they remained into the twenty-first century.
While public opinion over Northern Ireland remained divided, the major
reforms that took place were largely regarded as positive. Moreover, although
some commentators said the fun and freedom of the 1960s were only charac-
teristic of ‘swinging London’ and rarely happened ‘north of Watford’, many
social reforms of the period were both national and liberating for millions of
people. Before the 1960s it was rarely possible to challenge the decisions taken
by the police and magistrates. There was capital punishment. Theatre censor-
ship was implemented by ex-military gentlemen with an office in St James’s
Palace. Gay men were often blackmailed, as homosexuality was a punishable
offence. In schools there was beating and caning, and secret files were kept
on students. The position of women was particularly unjust and often precari-
ous as there were no equal rights in law and discrimination was widespread.
Divorce was difficult to obtain, and required witnesses to sexual misbehaviour.
Contraception was not easily available, and illegal abortions were dangerous
and often went wrong. Single mothers and the children of the very poor were
routinely separated from their parents, as were the blind and disabled. How-
ever, by the early 1970s all that had changed.
Figure 1.2 A view of the Docklands financial district; temples of Mammon and symbols of
the 1980s, seen across the River Thames from the ship Cutty Sark in Greenwich.
© David Christopher
phase of recovery, house prices continued to rise dramatically, as did inflation. But
government spending was further reduced, resulting in greater poverty and inse-
curity for the unemployed and sick. Homeless beggars appeared on the streets, the
use of illegal drugs increased, the numbers of sufferers from HIV and AIDS grew
alarmingly, and warnings about sexual behaviour were broadcast on television.
16 The social and cultural context
The spread of AIDS prompted more open, public discussion of gay lifestyles,
but this was opposed by the Tory government, who in 1987 introduced the Local
Government Act with its infamous Clause 28, which prohibited state schools
from ‘promoting homosexuality’, in other words from teaching students that
it is acceptable or normal. To counter this, groups promoting gay rights began
campaigning for a better understanding of homosexuality with more widespread
publicity, a high-profile annual Gay Pride march, and membership of pressure
groups increased such as Stonewall, Act Up and Outrage. Gay men and women
in public life were still reluctant to openly declare their homosexuality, fearing it
would lead to criticism and censure, and some tactics involved public exposure
(‘outing’) of those in politics and the media, which guaranteed high levels of
public interest.
By 1990 it was becoming increasingly difficult for Thatcher to keep her party
united, particularly over the issue of closer political and economic integration
with Europe, an issue that she had always opposed, and that would go on to
divide the party into the next century. The same year, violent rioting broke out
in London when the Tory government introduced the ‘poll tax’. Eventually, a
combination of recession, antipathy to Europe and the universally unpopular poll
tax dislodged Thatcher after 11 years in Downing Street, and one of the most
controversial periods in British politics. To replace her, John Major was elected
as the new leader of an increasingly divided party and a fractious nation. He man-
aged briefly to reverse the Conservatives’ fortunes with an unexpected victory in
the 1992 election, bringing a record fourth consecutive Tory victory.
For the first half of the 1990s there was an overwhelming sense of public disil-
lusionment. Studies repeatedly showed that public confidence in all the major
institutions had fallen, especially in Parliament, the legal system and the press.
And throughout the decade, the monarchy looked increasingly fragile and irrel-
evant, amid the devolution of power to Scotland, the plans of the Labour govern-
ment to abolish the House of Lords and the increasing popularity of the pressure
group Charter88 with its demands for the introduction of a British republic.
By the middle of the 1990s there were more internal divisions in the Major gov-
ernment over weak leadership, an uncaring attitude towards more vulnerable sec-
tions of the community and doubts over closer European integration. In response,
Major attempted a nostalgic appeal to traditional values under the banner of
‘Back to Basics’. But the press saw this as an opportunity to expose Tory hypocrisy
with frequent allegations of ‘sleaze’ – financial and moral impropriety – within
the party. As a result, several high-profile politicians such as Jeffrey Archer and
David Mellor were arrested or forced to resign, amid high levels of public interest,
incredulity and amusement. There seemed to be no end to the hypocrisy when
it later emerged that Major himself had departed from his own ‘family values’ in
having an affair with married Tory MP Edwina Currie, who subsequently served
as a junior minister in his government.
The decline in popularity of the Conservatives continued, and gave the Labour
Party an opportunity to reorganise. Tony Blair was elected the new leader follow-
ing the death of John Smith. Young and charismatic, he set about transforming
The social and cultural context 17
the party, leaving behind the traditional socialist beliefs about stronger unions,
nationalisation of the major industries and redistribution of wealth. Many of
Labour’s traditional supporters worried that the party was becoming too much
like the Conservatives, but Blair repeated his message about party principles
being futile without power.
[Inhoud]
[Inhoud]
[Inhoud]
8.5 54.8 — ,,
ENSCHEDE
1 5 7, v l a k v ó ó r L o c h e m : r e c h t s z ij w e g n a a r
de uitspanning „Dollen Hoed” met belvédère,
uitgangspunt om de Lochemsche bergen te
[Inhoud]
10.5 44.1 — S. G.
LOCHEM
De weg is over het algemeen goed berijdbaar. Van Baak tot Lochem
voert de weg meest door een boschrijke streek.
[Inhoud]
rechtsaf 335. (I n R u u r l o f r a a i k a s t e e l m e t
gaan 820 en 1776. Voorbij E. loopt de weg deels op den dijk, met
Men kan ook aan dezen 588 rechts afslaan, iets verder door een tol (R
2½ c.), en na circa 1½ K.M. verder den eersten zijweg links in. Over het landgoed
„Stoutenburg” [50]langs een goeden straatweg rechtuit, tot men te Hoevelaken
weder op den Rijksstraatweg uitkomt. Hier rechtsaf. Bezienswaardig: 2
reuzeneiken, door Johan van Oldenbarneveldt geplant. Op het landgoed
„Stoutenburg” mag men niet van den straatweg afwijken of zich ophouden. ↑
4 Men kan ook aan den spoorwegovergang vóór Deventer links afslaan en langs
de lijn en over de spoorbrug rijden; men komt dan aan het noordelijk einde der
het station Hattemerbroek, iets verder kruist men den straatweg 242 en
bereikt 3 K.M. verder den bovengenoemden eersten wegwijzer, daar links. ↑
7 Men kan ook de keibestrating in Goor vermijden, door 2 K.M. vóór Goor,
voorbij K.M.-paal 26 rechtsaf te slaan door het landgoed „Weldam”. Op dezen
weg moet men echter het rijwiel aan de hand voeren. Voorbij G. komt men dan op
den straatweg naar Delden en Hengelo uit. Deze weg is ook iets korter. ↑
[Inhoud]
ROUTES VAN HOOFDSTUK III.
[Inhoud]
)
9.5 30.7 55.7 G.
Geesteren
Afstand ROUTE. Afstand naar Soort
van elke plaats. v. d.
plaats tot weg.
plaats. Heen. Terug.
(6.9) (—) (—) (G.)[67]
(Neede
)
10.2 40.9 45.5 G.
Eibergen
5.8 46.7 39.7 ,,
Rekken
2.5 Oldenkotte (Duitsche 49.2 37.2 ,,
Grens).
8.5 Vreden. 57.7 28.7 ,,
7.9 Stadtlohn. 65.6 20.8 ,,
8.8 Gescher. 74.4 12.— ,,
12.— COESFELD. 86.4 — ,,
dan spoedig linksaf 1741 den harden weg volgen door Rekken
en Oldenkotte (a l d a a r : D u i t s c h e d o u a n e ) naar Vreden.
stad bij den 157 den tweeden weg links, langs den „Dollen
Hoed” (e e n e u i t s p a n n i n g m e t b e l v é d è r e ,
uitgangspunt om de Lochemsche bergen te
b e z o e k e n ). Rechtuit door een tol (R e n MR v r ij , MR m e t
a a n s p a n w a g e n t j e 6 c., A 1 0 c.) tot Ruurlo. (Te R u u r l o
k a s t e e l „R u u r l o ” m e t s c h o o n e b o s s c h e n .)
)
10.6 58.1 17.4 S.
Oldenzaal
Naar Haaksbergen: Aan het einde van Goor, waar de hoofdweg links
)
(7.9) (—) (—) (,,)
(Weerselo )
5.5 Mander. 54.9 24.1 G.
2.1 Duitsche Grens. 57.— 22.— ,,
1.6 Geteloh. 58.6 20.4 ,,
4.— Uelsen. 62.6 16.4 ,,
5.9 Neuenhaus. 68.5 10.5 K.
10.5 NORDHORN. 79.— — K. G.
Men kan ook van Tubbergen naar Ootmarsum als volgt rijden: Bij
volgen tot een viersprong bij Fleringen 74; hier linksaf. Vóór
Ootmarsum vrij gevaarlijke daling. Men passeert tusschen
Tubbergen en Fleringen en tusschen Fleringen en Ootmarsum een
tol (R vrij, MR 10 c., A 40 c.).
74, rechtuit.