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 Chapter 09 Test Bank Keys
1. Math instructions enable the programmable controller to take on some of the qualities of a computer system.

TRUE
Accessibility: Keyboard Navigation
Bloom's: Object 1. Factual
Bloom's: Verb 1. Remember
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.01 Math Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

2. The ability of a PLC to perform math functions is intended to allow it to replace a calculator.

FALSE
Accessibility: Keyboard Navigation
Bloom's: Object 1. Factual
Bloom's: Verb 1. Remember
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.01 Math Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

3. All PLC manufacturers use the same format for math instructions.

FALSE
Accessibility: Keyboard Navigation
Bloom's: Object 1. Factual
Bloom's: Verb 1. Remember
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.01 Math Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-1
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
4. Source is a value that is an input to the instruction.

TRUE
Accessibility: Keyboard Navigation
Bloom's: Object 1. Factual
Bloom's: Verb 1. Remember
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.01 Math Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

5. Destination is where the result of the instruction is stored.

TRUE
Accessibility: Keyboard Navigation
Bloom's: Object 1. Factual
Bloom's: Verb 1. Remember
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.01 Math Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

6. The negate instruction is used to change the sign of a number.

TRUE
Accessibility: Keyboard Navigation
Bloom's: Object 1. Factual
Bloom's: Verb 1. Remember
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.06 Other Word-Level Math Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-2
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
7. The rung logic is telling the processor to add the values stored in word N7:1 and N7:2.

FALSE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

8. The rung logic is telling the processor to subtract the value stored in word N7:20 from the value stored in word
N7:10.

FALSE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.03 Subtraction Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-3
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
9. The rung logic is telling the processor to multiply the values stored in word N7:2 and N7:1.

FALSE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

10. The rung logic is telling the processor to divide the value of word N7:4 by the value of N7:6.

TRUE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-4
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
11. The program is telling the processor to energize output 0:2/3 whenever the sum of N7:5 and N7:8 is greater or
equal to that of N7:4.

TRUE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

12. The program is telling the processor to energize output 0:6/2 whenever the value of N7:8 is equal to that of N7:4.

FALSE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.03 Subtraction Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-5
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
13. If output 0:5/8 is to be energized when the product of the values stored in words N7:1 and N7:2 is equal to 5 and
20, then the value of the number stored in word N7:4 must be 1000.

FALSE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

14. Assume output 0:3/2 is energized and the values of the numbers stored in words N7:0 and N7:1 are 500 and 40,
respectively. The value of the number stored in word N7:8 would be 13.

TRUE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-6
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
15. Math instructions are all output instructions.

TRUE
Accessibility: Keyboard Navigation
Bloom's: Object 1. Factual
Bloom's: Verb 1. Remember
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.01 Math Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

16. There is no limit to the maximum value a PLC math function can store.

FALSE
Accessibility: Keyboard Navigation
Bloom's: Object 1. Factual
Bloom's: Verb 2. Understand
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

17. File arithmetic instructions are designed to perform math operations on single words.

FALSE
Accessibility: Keyboard Navigation
Bloom's: Object 2. Conceptual
Bloom's: Verb 2. Understand
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.07 File Arithmetic Operations
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-7
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
18. When the input goes true, the value stored in F8:1 will be 24.8.

TRUE
Bloom's: Object 3. Procedural
Bloom's: Verb 4. Analyze
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

19. PLCs can use numerical data from the accumulated values of timers and counters with math functions.

TRUE
Accessibility: Keyboard Navigation
Bloom's: Object 2. Conceptual
Bloom's: Verb 2. Understand
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-8
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
20. Integer files are used to store numerical data that are used by math functions.

TRUE
Accessibility: Keyboard Navigation
Bloom's: Object 2. Conceptual
Bloom's: Verb 2. Understand
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

21. PLC math functions perform arithmetic on values stored in memory words.

TRUE
Accessibility: Keyboard Navigation
Bloom's: Object 2. Conceptual
Bloom's: Verb 2. Understand
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

22. The ability of a PLC to perform math functions is intended to:

A.
replace a calculator.

B.
multiply the effective number of input and output devices.

C.
perform arithmetic functions on values stored in memory words.

D.
all of these.

Accessibility: Keyboard Navigation

Bloom's: Object 1. Factual
Bloom's: Verb 1. Remember
Chapter: 11 Math Instructions
Difficulty: Easy
Gradable: automatic
Learning Objective: Explain and understand math instructions
Section: 11.01 Math Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-9
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
23. In the program shown, the value of the number stored in N7:2 is:

A.
172.

B.
601.

C.
325.

D.
348.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-10
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
24. Which of the following numbers stored in N7:3 will cause output PL1 to be energized?

A.
048

B.
124

C.
172

D.
325

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-11
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
25. Assume the accumulated count of counter C5:0 and C5:1 to be 124 and 248, respectively. As a result:

A.
the number 372 will be stored in word N7:1 and output PL1 will be energized.

B.
the number 372 will be stored in word N7:1 and output PL1 will not be energized.

C.
the number 350 will be stored in word N7:1 and output PL1 will be energized.

D.
the number 350 will be stored in word N7:1 and output PL1 will not be energized.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-12
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
26. Assume that the light is to come on after a total count of 120. As a result:

A.
the preset counter C5:0 must be changed to 120.

B.
the value in source B of the GEQ instruction must be changed to 120.

C.
the value in source B of the ADD instruction must be changed to 120.

D.
the value in word N7:1 must be changed to 120.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.02 Addition Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-13
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
27. The number stored in N7:2 would be:

A.
85.

B.
28.

C.
181.

D.
285.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-14
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
28. Rung No. 2 will be true:

A.
at all times.

B.
when the number stored in word N7:1 is equal to 48.

C.
when the number stored in word N7:1 is less than 48.

D.
when the number stored in word N7:1 is greater than 48.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-15
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
29. For the program as shown, output PL1:

A.
would be energized.

B.
would not be energized.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-16
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
30. The preset full weight of the vessel is changed by changing:

A.
the value of the number stored at input 1:012.

B.
the value of source B of the GEQ instruction of rung 3.

C.
the value of source B of the GEQ instruction of rung 5.

D.
the value of the number stored in word N7:1.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-17
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
31. The amount of overfill weight required to trigger the alarm is changed by changing:

A.
the value of the number stored at input 1:012.

B.
the value of source B of the GEQ instruction of rung 3.

C.
the value of source B of the GEQ instruction of rung 5.

D.
the value of the number stored in word N7:1.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-18
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
32. When the Full light is on:

A.
the weight of the vessel is 500 pounds or more.

B.
rung No. 3 is always true.

C.
rung No. 1 is always false.

D.
all of these.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-19
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
33. When the Filling light is on:

A.
the weight of the vessel is less than 500 pounds.

B.
rung No. 2 is always true.

C.
rung No. 4 is always false.

D.
all of these.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-20
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
34. The number stored in word N7:1 represents the:

A.
weight of the empty vessel.

B.
preset weight of the vessel.

C.
current weight of the vessel.

D.
difference between the current and preset weight of the vessel.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-21
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
35. The number stored in N7:3 is:

A.
6.

B.
60.

C.
150.

D.
300.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-22
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
36. What number stored in N7:3 will turn PL1 on?

A.
150

B.
100

C.
50

D.
all of these

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-23
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
37. Assume the value stored in N7:1 changes from 30 to 10. Which value stored in N7:4 will result in PL1, being
energized?

A.
10

B.
25

C.
35

D.
50

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-24
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
38. For the program as shown, the set-point temperature is set by the number stored in:

A.
N7:0.

B.
N7:2.

C.
1:012.

D.
1:013.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-25
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
39. The number stored in N7:1 represents the:

A.
upper temperature limit.

B.
lower temperature limit.

C.
current temperature of the oven.

D.
difference between the preset and current temperature.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-26
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
40. PL1 will be on whenever the current temperature is:

A.
greater than the preset temperature.

B.
less than the preset temperature.

C.
greater than the upper temperature limit.

D.
less than the lower temperature limit.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-27
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
41. The ADD instruction is telling the processor to add the: The ADD instruction is telling the processor to add the:

A.
preset and current temperatures.

B.
upper and lower temperature limits.

C.
current and upper limit temperatures.

D.
preset and upper deadband range.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-28
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
42. Assume the set-point temperature is changed to 200°F. As a result, the number stored in N7:0 would be:

A.
2.

B.
4.

C.
6.

D.
8.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-29
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
43. Assume the upper and lower temperature limits are programmed for 2% instead of 1% and the preset is 400°F. As a
result, the number stored in N7:2 would be:

A.
392.

B.
390.

C.
388.

D.
386.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.04 Multiplication Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-30
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
44. Assume the value stored in N7:0 is 90, the value stored at N7:1 is 3, and the constant for source B of the EQU
instruction is 10. What would the state of PL1 be?

A.
Off

B.
On

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.05 Division Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-31
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
45. The number stored in N7:5 would be:

A.
1000.

B.
500.

C.
4.

D.
2.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.05 Division Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-32
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
46. Which constant stored in source B of the EQU instruction would turn PL1 on?

A.
24

B.
20

C.
6

D.
4

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.05 Division Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-33
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
47. The value of the number stored in 1:012 is:

A.
25.

B.
30.

C.
35.

D.
40.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.05 Division Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-34
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
48. The value of the number stored in N7:0 is:

A.
225.

B.
500.

C.
750.

D.
230.

Bloom's: Object 3. Procedural

Bloom's: Verb 4. Analyze
Chapter: 11 Math Instructions
Difficulty: Medium
Gradable: automatic
Learning Objective: Solve for the results of math instructions in a PLC program
Section: 11.05 Division Instructions
Subtopic: Math Instructions
Topic: Math Instructions
Units: Imperial

11-35
Copyright © 2016 McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written consent of
McGraw-Hill Education.
Another Random Scribd Document
with Unrelated Content
down the Ohio River. My wife was again so sick that we felt compelled to
stop at Beardstown.

The people came to see us, and soon learned that we were "Mormons."
They expressed a wish that we would preach to them. The following day
being Sunday, we consented to do so if they would furnish a house. Mr.
Isaac Hill, since Bishop for several years of the 2nd Ward of Salt Lake City,
was then a citizen of that place. Through his kindly offices the school house
was opened for us.

After the first meeting, the people desired more. In a few days we baptized
five persons, among them Mr. Hill and Peter Shirts. The latter is well
known to many of the people of Utah.

In a short time, my brother Phineas went to Kirtland with our father. The
Saints desired that I should remain at Beardstown, and I concluded to spend
the winter there. Some of my friends, thinking that I might get work easier
at West Union, five miles from Beardstown, I removed then. There,
although my way at first seemed hedged up, I succeeded in making my
family comfortable through the winter. Again we had been providentially
directed to where there were a few ready to receive the truth.
 CHAPTER V.
REMOVAL TO KIRTLAND—WORK
UPON THE TEMPLE—A LESSON—
SICKNESS—PRONOUNCED
INCURABLE BY DOCTORS—HEALED
IN ANSWER TO PRAYER—CURED OF
LAMENESS—REMOVAL TO MISSOURI
—COMMENCEMENT OF HOSTILITIES
—SURROUNDED BY A MOB—FACE
DEATH—RESCUED.

In March, 1833, I removed to Kirtland. The Kirtland Temple committee was

appointed June 6th, 1833. About that time, I took with my team Brothers
Hyrum and Joseph Smith, Reynolds Cahoon and my brother Brigham, to
look at a stone quarry, and see if the rock was suitable for the walls of the
temple. It was decided that it would do, and a part of a load was put on the
wagon. We all returned to town, and the rock was unloaded on the temple
ground. As near as I recollect, this was the first rock hauled for that
building.

From that time I worked with the brethren, as occasion required, until the
temple was completed. On the 17th of February, 1834, those holding the
Priesthood were called together to organize a High Council. I was one of
the number. On that occasion I committed a great error. That it may be a
lesson for others, is my reason for relating it here. The Prophet requested
me to take a seat with other brethren who had been selected for this
Council.

Instead of doing as requested, I arose and plead my inability to fill so

responsible a position, manifesting, I think, considerable earnestness in the
matter. The Prophet then said that he really desired that I should take the
place.
Still excusing myself, he appointed another to fill it. I think this was the
reason the Prophet never again called me to fill any important position in
the Priesthood during his life.

I have since learned to go where I am called, and not set up my judgment

against that of those who are called to lead in this kingdom.

When the temple was enclosed, in a meeting of the brethren, called to

consult about its completion, the Prophet desired that a hard finish be put on
its outside walls. None of the masons who had worked on the building
knew how to do it. Looking around on the brethren, his eyes rested upon
me; he said, "Brother Lorenzo. I want you to take hold and get this finish on
the walls. Will you do it?"

"Yes;" I replied; "I will try." The following day, with horse and buggy I
went to Cleveland, twenty-two miles, determined, if possible, to find a man
who understood the business of putting a hard finish on the walls. I had
been there but a short time, inquiring after such a man, when I met a young
man who said he understood the business, had just completed a job, and
wanted another. I employed him at once, put him and his tools into the
buggy, and returned to Kirtland.

We soon had the materials and fixtures on hand to make the mortar. In a
short time the finish was being put upon the walls.

I made a suitable tool and, before the mortar was dry, I marked off the walls
into blocks in imitation of regular stone work. When the finish was on I
commenced penciling.

It was then the last of November, and the weather daily grew colder. A
Brother Stillman assisted me a day or two, but said that he could not stand
the cold, and quit the work.

I continued, day after day, determined, if possible, to complete the job.

When I got badly chilled I went into my house, warmed myself and
returned again to the work.
I completed the task in the fore part of December, but was sick the last two
days. I had caught a bad cold, had a very severe cough, and, in a few days
was confined to my bed.

My disease was pronounced to be the quick consumption. I sank rapidly for

six or seven weeks. For two weeks I was unable to talk. Dr. Williams, one
of the brethren, came to see me, and, considering my case a bad one, came
the next day and brought with him Dr. Seely, an old practicing physician,
and another doctor whose name I have forgotten. They passed me through
an examination. Dr. Seely asserted that I had not as much lungs left as
would fill a tea saucer. He appeared a somewhat rough, irreligious man.
Probably, with what he considered a good-natured fling at our belief in
miracles, he said to my father, as he left the house:

"Mr. Young, unless the Lord makes your son a new pair of lungs, there is no
hope for him!"

At this time I was so low and nervous that I could scarcely bear any noise in
the room. The next morning after the visit of the doctors, my father came to
the door of the room to see how I was. I recollect his gazing earnestly at me
with tears in his eyes. As I afterwards learned, he went from there to the
Prophet Joseph, and said to him: "My son Lorenzo is dying; can there not
be something done for him?"

The Prophet studied a little while, and replied, "Yes! Of necessity, I must go
away to fill an appointment, which I cannot put off. But you go and get my
brother Hyrum, and, with him, get together twelve or fifteen good faithful
brethren; go to the house of Brother Lorenzo, and all join in prayer. One be
mouth and the others repeat after him in unison. After prayer, divide into
quorums of three. Let the first quorum who administer, anoint Brother
Young with oil; then lay hands on him, one being mouth and the other two
repeating in unison after him. When all the quorums have, in succession,
laid their hands on Brother Young and prayed for him, begin again with the
first quorum, by anointing with oil as before, continuing the administration
in this way until you receive a testimony that he will be restored."

My father came with the brethren, and these instructions were strictly
followed. The administrations were continued until it came the turn of the
first quorum the third time. Brother Hyrum Smith led. The Spirit rested
mightily upon him. He was full of blessing and prophecy. Among other
things, he said that I should live to go with the Saints into the bosom of the
Rocky Mountains, to build up a place there, and that my cellar should
overflow with wine and fatness.

At that time, I had not heard about the Saints going to the Rocky
Mountains; possibly Brother Smith had. After he had finished he seemed
surprised at some things he had said, and wondered at the manifestations of
the Spirit. I coughed no more after that administration, and rapidly
recovered.

I had been pronounced by the best physicians in the country past all human
aid, and I am a living witness of the power of God manifested in my behalf
through the administration of the Elders.

I continued to live in Kirtland, labored for the support of my family and

went on missions until September, 1837. At that time there was
considerable persecution, and many Saints left for Missouri. In company
with Brother Isaac Decker and family, I started for that place.

On account of sickness in my family, I laid by at Dublin, Indiana. I

remained there until January, 1838.

I went to Cincinnati. While absent, my brother Brigham, and Brothers

Joseph and Samuel Smith, with their families, came along on their way to
Missouri. They were accompanied by Brother Daniel Holman and Brother
Miles. I returned to Dublin, and, in February, we continued our journey
together.

On the way, in jumping from a wagon, I fell and split my knee pan on a
sharp stone. The injury was both painful and dangerous.

Riding over rough roads in a loaded wagon was very painful to me. At Terre
Haute, Indiana, my leg was examined by a surgeon. He said even if I got
well, my leg would always be stiff. However, my faith was that I should
again have the use of it. It was still over four hundred miles to our
destination. I suffered much, but got the use of my leg the following
summer. I attribute this result to the blessing of the Lord through the
administration of the Elders.

On our way, we crossed the Mississippi river at Quincy, Illinois, on the ice.
We were the last to cross in that way that season. When near the west side,
on account of the weakness of the ice, we took the horses from the wagons
and laid down planks to run the latter to the shore.

In March, Brother Isaac Decker and I arrived in Davis County, Missouri. I

purchased a quarter section of land and went to work to make me a home.
Brother Decker rented a farm. The remainder of the company went on to
Far West, twenty-two miles farther.

We labored diligently at our business during the summer, usually having

meetings on the Sabbath. Matters remained quiet until election day, August
6th, 1838, when the Missourians determined that the "Mormons" should not
vote. On the other hand, the brethren asserted their rights, and a fight took
place at Gallatin, as related in Church history. I did not feel like attending
election, and did not go. This was the beginning of our troubles in Davis
County.

I lived eighteen miles from Adam Ondi-Ahman. About this time, I left my
family on my place and went there and stood guard some two weeks.
Brother Decker accompanied me. After completing our term of military
service, Brother Decker and I started for home. We had but one horse, and
we alternately rode and walked. As we passed through the town of Gallatin,
about eight miles from home, it was my turn to walk, and Brother Decker
was ahead of me on the horse. There was a company of Missourians
stationed about twenty rods from the road, near a whisky saloon. As I was
passing nearly opposite them, a party of men stepped in front of me and the
leader ordered me to stop. He was armed with a sword. There were twenty-
two of the party, mostly armed with rifles.

Nothing was said to Brother Decker, although he halted and sat on his horse
a short distance off and watched the proceedings.

The captain of the party asked me where I had been, where I was going, and
if I was a "Mormon," with many other questions which I answered
truthfully.

After answering one of his questions, with a profane epithet he called me a

liar. After this, I kept my mouth closed and answered no more of his
questions. He was about half drunk, as were probably some of his men. He
became much irritated at my silence, and used very profane and abusive
language. Said he: "You have probably been robbing and burning in this
section, and ought to be killed. Anyhow, I will make you open your mouth."
He then ordered his men to form in a half circle a little distance from me,
evidently to concentrate their fire. He then ordered them to "Make ready!
Aim!"

Every rifle was drawn on me. I prayed in my heart, and felt considerable
assurance that they would not be permitted to kill me. My life trembled in
the balance awaiting the leader's order to fire, or recover arms. The latter
order came. He then said excitedly: "Now will you talk?" But I remained
silent.

This performance was repeated. He became filled with wrath, and

commanded his men, the third time, "Make ready! Aim!" It looked surely as
though my time had come. At this moment, a man in military garb, and
armed with a sword, came running from the camp near the grocery. When
near enough to to be heard, he cried out, "Hold on!"

The men dropped their pieces, and there was respite for me again. As he
approached he demanded, "What are you doing?"

The officer who had been abusing me, replied with a profane epithet, "I am
going to kill this Mormon!"

The other officer ordered him to take his men to the camp.

As he did not move readily, his superior drew his sword, stepped in front of
him, and declared with an oath, if he did not move at once he would take
his head from his shoulders. His tone and manner indicated that he meant
business, and the captain moved off with his men at once.
The officer who released me, declared that the other was drunk and did not
know what he was doing. He asked me many questions similar to what the
other had done, but in a gentlemanly manner, and I answered them frankly
and truly. His heart was softened towards me. He bade me go on my way,
and added, "Mr. Young if you are ever in trouble in this war, and can do so,
send for me, and you shall not be hurt, unless it is over my dead body." I
made a memorandum of his name, military title, etc., but regret to say that
in my many moves since have lost it.

Again was the prophetic promise of my mother fulfilled, and my life

lengthened out for some wise purpose. Brother Decker and I went on home.
He immediately removed to Far West, Caldwell County.
 CHAPTER VI.
WARNED TO LEAVE THE COUNTRY OR
RENOUNCE "MORMONISM"—WIFE
AND CHILDREN THREATENED—A
BOY'S PLUCK—FORCED TO FLEE FOR
OUR LIVES—PROPERTY CONFISCATED
—BATTLE OF CROOKED RIVER—
PROVIDENTIALLY SAVED—FAR WEST
BESIEGED—ESCAPE TO IOWA—
PURSUED—PROVIDENTIAL SNOW
STORM.

In a day or two after my return home, Mr. Richard Welding, of whom I had
bought my farm, came to me, accompanied by three or four others. He gave
me warning to leave the country at once.

I asked him why I must leave, saying: "Have I not bought my land, and paid
you for it? Have I not attended to my own business?"

He replied: "Mr. Young, we do not want you to leave. You are a good
neighbor and citizen, and if you will only be man enough to renounce Joe
Smith and your religion, we want you to remain with us, and I will protect
you in your rights. The Mormons must all leave the country, and if you do
not renounce them, you must go too."

I paid no attention to this warning.

Three or four days after this occurrence, four men rode up in front of my
house, when I happened to be away, called Sister Young to the door, and
again gave warning that we had better leave.

By her side stood our little boy, Joseph W. One of the men, using an oath,
ordered him to go into the house or he would blow his brains out. The boy
stepped back, without his mother noticing what he was doing, took my rifle,
which was standing in the room, and, before he had attracted her attention,
was leveling it on the threatener. She quietly told him not to fire, as they
would certainly be killed if he did.

He obeyed, but manifested considerable beligerency for one of his age.

About five days after this warning, early in the morning, I looked up the
road towards Gallatin, and saw a man on horseback coming towards my
house at full speed. As he rode up he inquired: "Is your name Young?"

I answered that it was.

He continued: "I have rode from Gallatin to inform you that, in two or three
hours, there will be a company of forty men here, who assert that if they
find you here, they will fasten you and your family in your house and burn
it down. For God's sake, if you value your own life and the lives of your
wife and children, do not be here an hour from now. I have come to give
you this warning as a friend. Should it be found out that I have done so, I
might lose my own life!"

I thanked him for his kindness, and he rode off rapidly towards Gallatin. I
told Sister Young to prepare to leave at once, then attached my team to a
light spring wagon, put a bed, a few cooking utensils, a trunk of clothing,
and some food for the day into it. I got my wife, my four children, William,
Harriet, Joseph and John into the wagon, fastened up the house and started
for Far West.

I expected to return and get my goods. The next day I obtained some teams
and started for my goods. I found the road strongly guarded, and the
Missourians threatened to kill me if I went on. I never obtained goods, cows
nor anything that I had left on my place.

This left my family very destitute, in common with others of the Saints who
had been treated in like manner.

I had previously driven a fine yoke of oxen and a new milch cow to Far
West, thinking I might possibly want to remove there; but Clark's army
drove my oxen into camp and butchered them for beef. I was promised pay
for them, but, of course, never received anything but the promise.

This was in October, 1838. I remained in Far West doing whatever was
necessary for the protection of the Saints. I was on guard much of the time.

Major Seymour Brunson directed Brother A. P. Rockwood, and myself to

take our horses and go out two miles north of Far West and patrol the
country every night. If we saw a man, or company of men coming towards
Far West, we were ordered to hail them and demand the countersign. If
necessary, to make this demand the second time, when, if not given, we
were to fire on them. When we arrived on the ground where we were to
perform our duties, Brother Rockwood and I separated, taking different
directions. It was a moonlight night. I was on the edge of a prairie with my
eye along the road, when I discovered a company of mounted men coming
over a swell of the prairie. I retired into the timber and took a station behind
the trunk of a large tree, under the shadow of its branches, and twenty or
thirty yards from the road. As the company came opposite to me, I
demanded the countersign twice, as I had been ordered to do. As they paid
no attention to me, I made ready to fire, intending to shoot the leader, when
a strong and sudden impression came over me to hail again. I did so, and
ordered them to halt. This time the leader recognized my voice, and turning
towards me, asked: "Is that you, Brother Lorenzo?" I also recognized the
man as Brother Lyman Wight, and, as I answered in the affirmative, rode up
to his side. We were glad to meet each other, and I was very thankful that I
had not obeyed orders. He was on his way from Diamond to Far West, with
a company of men to assist the Saints there.

Soon after this occurrence, I returned to Far West. I told Sister Young that I
hoped to get one good night's sleep. For three weeks I had not had my
clothes off to lay down, and I felt much worn.

Perhaps I had slept two hours, when I was awakened by the bass drum
sounding an alarm on the public square. I was soon out to see what was the
matter. There were five men on the square, of whom I inquired the cause of
the alarm. They informed me that two of the brethren had been taken
prisoners by the mob on Crooked River, tried by a court martial that day,
and condemned to be shot the coming morning at eight o'clock. A company
of men was wanted to go and rescue them.

Preparations were soon made, and in a short time, about 40 mounted men,
under the command of David W. Patten, were ready to start. We kept the
road to a ford on Crooked River, twenty miles distant, where we expected to
find the mob.

Just as the day was breaking we dismounted, about a mile from the ford,
tied our horses, and left Brother Isaac Decker to watch them.

We marched down the road some distance, when we heard the crack of a
rifle. Brother Obanion, who was one step in advance of me fell. I assisted
brother John P. Green, who was the captain of the platoon I belonged to, to
carry him to the side of the road. We asked the Lord to preserve his life, laid
him down, ran on and took our places again.

The man who shot Brother Obanion was a picket guard of the mob, who
was secreted in ambush by the roadside. Captain Patten was ahead of the
company.

As we neared the river the firing was somewhat lively. Captain Patten
turned to the left of the road, with a part of the command; Captain Green
and others turned to the right.

We were ordered to charge, which we did, to the bank of the river, when the
enemy broke and fled.

I snapped my gun twice at a man in a white blanket coat. While engaged in

repriming my gun, he got out of range.

A tall, powerful, Missourian sprang from under the bank of the river, and,
with a heavy sword in hand, rushed towards one of the brethren, crying out,
"Run, you devils, or die!"

The man he was making for was also armed with a sword, but was small
and poorly calculated to withstand the heavy blows of the Missourian. He,
however, succeeded in defend-himself until I ran to his aid, and leveled my
gun within two feet of his enemy, but it missed fire.

The Missourian turned on me. With nothing but the muzzle end of my rifle
to parry his rapid blows, my situation was perilous. The man whom I had
relieved, for some reason, did not come to the rescue. I succeeded in
parrying the blows of my enemy until he backed me to the bank of the river.
I could back no farther without going off the perpendicular bank, eight or
ten feet above the water. In a moment I realized that my chances were very
desperate. At this juncture the Missourian raised his sword, apparently
throwing all his strength and energy into the act, as if intending to crush me
with one desperate blow.

As his arm extended I saw a hand pass down the back of his head and
between his shoulders. There was no other person visible, and I have always
believed that I saw the hand of the angel of the Lord interposed for my
deliverance. The arm of my enemy was paralyzed, and I had time to
extricate myself from the perilous situation I was in.

As soon as I had time to think, I felt that the inspiration of my mother's

promise had been again verified. The appearance of the hand, to me, was
real. I do not see how I could have been saved in the way I was, without a
providential interference.

As soon as I was out of danger, my attention was drawn to brother David

W. Patten, who lay on the ground a short distance from me, mortally
wounded. We hitched a pair of horses to a wagon, put brother Patten and six
other wounded men into it, and started for Far West.

A few miles from the battle ground we met the Prophet Joseph, with a
carriage and a company of horsemen. The wounded were taken to their
homes, and such care given them as circumstances would allow.

Soon after our return to Far West, General Clark's army arrived before that
city. In the evening after Joseph and Hyrum Smith and others had been
taken prisoners, Hyrum Smith had the privilege of coming into Far West to
see his family. From the spirit of General Clark and his army, he believed
that, if they succeeded in taking the brethren who were in the Crooked
River battle, they would be tried by a court martial and shot. He and
Brother Brigham, and myself met on the public square. After counseling
over the matter, it was decided that I, and others in the same situation,
should start that night into the wilderness north, for the Des Moines River,
in Iowa Territory. My brother, Phineas, being a good woodsman, was
selected to pilot us.

The Saints in Far West had been so plundered by their enemies, that they
had but little surplus to eat or wear.

I had on a very thin pair of pants. My wife took a sheet from the bed, and,
with the assistance of some of the neighbors, hastily made me a pair of
drawers. These I afterwards gave to my brother Phineas, as he seemed to
suffer more with the cold than I did. Our bedding was as scanty as our
clothing.

We left Far West that night, and took no food with us. We arrived about
sunrise in the morning, at Adam-Ondi-Ahman, twenty-two miles from Far
West. We needed some breakfast, and stopped in a clump of hazel brush,
and sent one of the party to the house of Brother Gardiner Snow, to tell him
our situation. He said he had not much to eat, but would do the best he
could. He brought us a very good supply of stewed Missouri pumpkin and
milk. Our keen appetites made this seem a very good breakfast.

There we obtained fifty pounds of chopped corn. With this meagre supply
of food we continued on our journey. From the first, it was evident that we
must be very saving of our food supply. We rationed on eight ounces of this
meal, per man, each day. It was mixed with water, without any salt, baked
in a cake before the fire, and carefully divided out.

The second day, as night was approaching, we struck the edge of a prairie,
which was about four miles across. As our horses were weary, we stopped a
short time to rest, when one Irvine Hodge overtook us. He informed us that
General Clark, having learned of our departure, had sent a troop of sixty
cavalrymen in pursuit; that they were only a few miles behind, and on our
trail. Their orders were to bring us dead or alive. We had thought of
camping on the spot, but concluded to cross the prairie at once. This we
accomplished, and camped in the timber. In the night, snow commenced
falling. It appeared to come down in sheets instead of flakes. In the morning
it was about a foot and a half deep. Some of the company, at first, regretted
this, but others saw and felt that the hand of the Lord was in it. My brother,
Phineas, at once declared that it was the means of our deliverance. We
started on and the wind began to blow. Our tracks were completely covered
soon after they were made.

We afterwards learned that our pursuers camped on the opposite side of the
prairie from us, where we had rested. In the morning they tried to find our
trail, but finding it impossible to do so, gave up pursuit.

Thus we were saved from our enemies by a friendly interposition of the

elements in our behalf.

We were fifteen days on our journey from Far West to the Des Moines
River. The last three days we were without food. After the snow fell, our
horses had to subsist on what they could find above it.

The brush had soon made my thin pants unavailable for covering my legs in
the neighborhood of the knees. The fragments were tied up with small
hickory withes. When we arrived near a house, on the Des Moines, I
remained in the woods while one of my companions went to the house and
obtained a pair of pants, that I might be presentable.

On this trip it seemed as though both men and animals had a wonderful
power of enduring cold, hunger and fatigue. I am constrained, after more
than forty years have passed away, to acknowledge a special providence in
our deliverance.

I have drawn on my memory for the facts of this narrative, and think that
they are correct; but there may be some errors in dates, and in the
succession of events.
 AN INSTANCE OF DIVINE
INTERPOSITION.
BY ELDER WILLIAM BUDGE.

VISIT TO SCOTLAND—MEET OLD

FRIENDS—RETURN TO LIVERPOOL—
ABOUT TO GO BY STEAMER TO
BRISTOL—A VOICE WARNS ME NOT
TO GO—TURN BACK—SHORT OF
MONEY—MEANS PROVIDENTIALLY
PROVIDED—JOURNEY TO
PORTSMOUTH—SEQUEL TO THE
WARNING—THE STEAMER WRECKED.

I had been laboring in the Southampton Conference, England, as a

missionary for about two years, when I obtained permission to visit my
relatives in Scotland. It was in the latter part of the summer of 1853.

Accompanied by an Elder named Armstrong, who was going to Liverpool, I

embarked at Portsmouth, on the steamship Duke of Cornwall, bound for
that port, on the morning of the 8th of August.

Shortly after starting, we passed the British fleet, lying off Spithead,
preparing for a grand review, to take place on the following Thursday,
which Queen Victoria was expected to attend. The scene was both novel
and interesting, as we passed near the assembled and decorated ships.

Passing the Isle of Wight, of which we had a good view, we called at

Plymouth, Falmouth, and Penzance, before reaching Liverpool, passing also
the celebrated Eddystone Lighthouse.

We reached Liverpool at two p. m., on the 10th, and I sailed for Glasgow
within two hours afterwards. On board the Scotch steamer, I was pleased to
find an old acquaintance, named George Turnbull, who was at that time a
clerk in the Church office at Liverpool, and on his way, like myself, to visit
his home and friends.

Brother Turnbull and I heard the gospel about the same time, in the same
city, (Glasgow) and became members of the same branch of the Church; he
being baptized first. This young man was a scholar, and possessed of much
natural ability, and for some time, was a good Saint, but he would not run
the race; he eventually fell into transgression, denied the faith, and was lost.

There were also on board the vessel, Elder Fullmer, pastor of the Liverpool
Conference, and wife, and Elder John O. Angus, President of the Shropshire
Conference. I was well acquainted with the latter; he was a faithful
missionary, and a quiet, humble, and inoffensive man. He labored for a long
time in the St. George Temple, and died some time ago.

Such company was very agreeable, but the night was somewhat stormy, and
we did not reach Glasgow until two p. m. next day.

During this trip, I visited my relatives in Glasgow, Lanark, and elsewhere,

and also the Saints in a district of the conference where I had formerly
labored. I felt truly grateful to the Lord for all His goodness unto me, in
preserving me while struggling hard in several new fields of labor to which
I had been allotted, since I first left home and beg an my labors as a
missionary.

On the first day of September, taking leave of my friends, I embarked on a

steam vessel for Liverpool. Elder John O. Angus was also a passenger, and
I, therefore, had good company during a very stormy passage. Arriving at
Liverpool, we called at the Church office, Wilton Street, and lodged at the
house of Elder A. F. Macdonald, president of the conference.

I intended to go by sea from Liverpool to Bristol, and by land to Salisbury,

on my way back to Portsmouth, as I had not means enough to go through by
railroad conveyance. I had explained this to Brother Angus, and on the
morning after our arrival in Liverpool, I bade him good by, and walked
down to the docks, carrying my carpet sack and a number of books, which I
had brought with me from home. This was on the third day of September,
1853.

A number of people were waiting to go on board the same steam vessel I

intended to take. The steamer at the time was taking in freight at the
opposite side of the dock, and would call for us, so we were informed, in a
short time.

While standing looking at the vessel, a voice, loud and distinct, said: "Do
not go on board." I was startled, and looked around, but there was no one
near. Although I turned hastily, I did not really expect to see any one who
might have spoken. It was, I felt, a revelation; I was impressed with the
divine force, and I lifted my satchel preparatory to leaving, but suddenly I
thought of my want of means, and began to wonder whether I had not been
deceived by my imagination. I put down my satchel again, just as the ship
was nearing that part of the dock where the passengers were waiting. My
condition tempted me. I was in doubt for a moment. I began to reason; but
faith triumphed. I felt sure that it was a warning, and, lifting my baggage,
left the dock for the Lime Street Station, as the people who had been
waiting passed into the steamer.

Once decided, there was no further trouble, and I began to consider how I
could reach Portsmouth. When I entered the station, I had concluded to take
the first third-class train to Birmingham. At that time, I had no
acquaintances there, and wished to hurry on, trusting that the way would be
opened up as my necessities required; such having been the case many
times before. The Lord had prepared the way in times past, and I had faith
that He would help me then sufficiently.

I was one of those young and very inexperienced Elders, sent into the
missionary field literally without purse or scrip. Elder George B. Wallace, at
that time one of the presidency of the Church in Europe, sent me with
several others into Cumberland County, in the North of England, where
there were no Saints until we were instrumental in the hands of the Lord in
bringing some to a knowledge of the truth.

It was a hard country, and we had a rough experience. In less than three
months, three Elders out of five returned home; but Elder Thomas Wallace,
now of Weber County, and I remained until the Lord called us somewhere
else.

I have been in many new fields of labor since, without money and without
friends until the Lord raised them up, but never among a people so ignorant,
and unimpressionable as the people we could obtain access to in the North
of England. In comparison, my prospects, as I walked into the Lime Street
Station, were not at all discouraging, but as I entered, there stood Brother
Angus, who was waiting for a train to take him to Shrewsbury.

He was surprised to see me, and I was a little abashed, as I felt somewhat
delicate about giving him an explanation. Although satisfied myself, I had
some misgivings about satisfying him. I told him, however, what had
happened, and, to my relief, he said, putting his hand on my shoulder, "You
have done just right, and you will see the hand of God in this."

A third-class train, I learned, would not leave until next morning, so I

lodged with Brother Turnbull, who had returned to Liverpool.

The next day I went to Birmingham, and there learned that a cheap
excursion train would leave for Bristol at five p. m. Bristol—going by land
—was not directly on my way, but the fare being low, and going from there
to Warminster and Salisbury, I was likely to reach Portsmouth sooner than
any other way.

In the cars, I made the acquaintance of a lady and gentleman also going to
Bristol, to visit some relatives they had in that town. After an interesting
conversation they invited me to take lunch with them, which was very
acceptable, and on our arrival at Bristol, they pressed me to accompany
them to their friend's house, where I remained all night, being warmly
received and well treated.

I had not quite a dollar in my possession, and I acknowledge the hand of the
Lord in thus opening up the way for me.

On reaching Warminster next day at six p. m., I had only twelve cents left,
and a heavy carpet sack, which I took to a carrier who made occasional trips
with freight to Salisbury, and I started at once to walk to the latter place,
distant twenty-two miles.

It was evening and the weather pleasant, and the distance nothing unusual
for a missionary, but I made a mistake by starting out too fast, perspired, got
tired, and was obliged to take lodging at a small way-side inn, which cost
me eight cents. I slept without supper and resumed my journey without
breakfast the next morning, but thanking the Lord for good health and
spirits.

On reaching Salisbury, where I was a perfect stranger, I walked into the

town with the intention of inquiring for Latter-day Saints, a few of whom I
understood lived there. My first inquiry was of a little boy, who quickly
answered "Yes, my mother is one," and at once offered to conduct me to his
home, which we soon reached, and to which I was warmly welcomed.

On passing through the streets, I saw, posted upon the walls,

announcements of an excursion trip to Southampton and Portsmouth, fare
two shillings and six pence, or sixty-two cents in our money. Reflecting
upon the means of obtaining such a sum without being obliged to write and
wait for it, we reached the house of my guide's mother.

From the boy's statement that his mother was a "Mormon," I got the
impression that his father, if he had one, was not, which I found to be
correct. His father was not very friendly, but his mother was a very earnest
Saint, and a very thoughtful and kind one, as while I sat taking some
refreshments which she had hastily prepared, she brought and gave me a
piece of money, the exact amount necessary to procure my ticket to
Portsmouth. I again thanked the Lord, and explained to my kind sister what
her gift would enable me to do. The boy had in the meantime, by her
instructions, brought my carpet sack, and I was ready to continue my
journey.

I reached Portsmouth on the 7th day of September, and while there on the
9th, I read in the newspaper of the total wreck of the steam vessel, on which
I was about to sail from Liverpool, when I was warned by the Lord not to
go on board the ship.
MY LAST MISSION TO THE
SANDWICH ISLANDS.
BY WM. W. CLUFF.
 CHAPTER I.
ELDERS CALLED HOME FROM THE
SANDWICH ISLANDS—NATIVE ELDER
LEFT TO PRESIDE—GIBSON'S ARRIVAL
IN SALT LAKE—JOINS THE CHURCH—
ASKS FOR A MISSION TO THE
SANDWICH ISLANDS—HIS DEEP-LAID
SCHEME—LEADING ASTRAY THE
HAWAIIAN SAINTS—FIVE ELDERS
SENT TO INVESTIGATE—ARRIVAL AT
THE SANDWICH ISLANDS—ATTEMPT
TO GO ASHORE IN A BOAT—CAPSIZED
IN THE SURF—ELDER LORENZO SNOW
LOST—AFTER A LONG SEARCH,
FOUND UNDER THE BOAT—EFFORTS
TO RESUSCITATE HIM—RESTORED TO
LIFE ONE HOUR AFTER BEING
DROWNED.

In the summer and autumn of 1857, a United States army was marching
towards Utah, evidently with hostile intentions towards its people. It was
thought wisdom, by the authorities of the Church, to concentrate the
strength of the Saints for any emergency, by calling home the Elders that
were on foreign missions.

When the last of the Elders from Utah left the Sandwich Islands, on the 1st
of May, 1858, the care of the Saints on each of the islands was entrusted to
a native Elder. Kailihune was appointed to preside over the gathering place
on Lanai. He was among the first fruits of the labors of the Elders, and for a
long time had been very efficient and faithful.

During our difficulties with the government Walter M. Gibson, an

adventurer, came to Utah. His ostensible object was to induce President
Young, and the general Church authorities, to remove our people en masse,
to the East India Islands. He painted, in glowing colors, the splendid
facilities and opportunities those islands offered for immigration and
colonization, by an enterprising and industrious people like the Latter-day
Saints.

In his ignorance, he supposed that the object of the founder and leaders of
the Church was to found a powerful and independent nation. The object of
these schemes was, evidently, his own personal aggrandizement.

It had, no doubt, been a favorite project of his, for years, to found a

government somewhere on the islands of the Pacific Ocean. Failing in his
scheme for the removal of the Church, some other plan must be devised for
the accomplishment of his cherished purpose.

He professed to become a convert to our faith, and was baptized into the
Church. He then requested to be sent on a mission to the Polynesian Islands.
He desired a roving commission from the Presidency of the Church,
authorizing him to travel and preach, on any or all of the islands, in the
Pacific Ocean.

Before leaving Salt Lake City, Mr. Gibson made it a specialty to converse
with the Elders who had lately returned from the Sandwich Islands. He
sought to be well informed on the general condition of the islands, the
customs, traditions, and general character of the natives, and, especially did
he seek to be well informed as to the numbers, organization, location, and
general condition of the native Saints. His object, in this, developed
afterwards.

When he left Utah he went directly to the Sandwich Islands. He soon found
some of the Saints, and represented to them, that he had been sent by
President Young, not only to take charge of the mission on those islands, but
to preside over all the churches that might be raised up on any of the Pacific
islands, and, in that capacity, that he was equal to, and entirely independent
of President Young.

The native Saints had been left about two years to themselves. They were
naturally simple and credulous, and it was easy to impose upon them.
As soon as Mr. Gibson acquired some knowledge of the native language, he
commenced traveling among the branches of the Church, and grafted on to
the gospel, many of the old traditions and superstitions of the Hawaiians.
He reorganized the Church, or, more properly speaking, reconstructed it in
accordance with his own notions, throughout the islands.

He was one of those characters, of whom the apostle Peter warned the
Saints in his day, "and through covetousness shall they with feigned words
make merchandise of you." He ordained twelve apostles, and charged them
one hundred and fifty dollars each for initiating them into the office, and
charged High Priests, Seventies, etc, proportionately, according to the
presumed importance of the offices.

By this and other impositions, he succeeded in raising sufficient means for

the purchase of one half of the island of Lanai. Some years before the
Elders had leased the same tract of land, of Halelea, a native chief, for a
temporary gathering place for the Saints.

Mr. Gibson represented to the Saints that he was securing the land for them,
but that it would have to be deeded to him for them.

For the accomplishment of his purpose, concentration and organization

were necessary. He continued to gather the Saints to Lanai. There he
organized all the males, old and young, into companions, and daily drilled
them in the art of war. He informed them that, as soon as they were properly
disciplined, it was his intention to build or purchase a vessel, equip it, and
sail for one of the South Sea Islands. He would seek a favorable
opportunity, conquer the natives, leave some of his disciplined men in
charge of the conquered territory, and fill up his depleted ranks with raw
recruits.

In this way, he designed to conquer one island after another, until he

organized a large fleet, and subjugated all the Polynesian Islands. Thus he
hoped to realize his wildest dreams by organizing, as he expressed it, "One
great grand empire," that would be able to take its place among the leading
nations of the earth.
His every act from the time of his arrival in Utah, had been designed for his
own aggrandizement. He had learned nothing of the spirit and power of the
gospel. The Lord is establishing His kingdom, and he was fighting against
it. If he has not already done so, he will yet realize the truth of the saying of
the Savior, in his teachings, when, on his earthly mission, he likened the
Kingdom of God to a stone, and said, "And whosoever shall fall on this
stone shall be broken: but on whomsoever it may fall, it will grind him to
powder."

Notwithstanding the Saints had been gradually led astray by Mr. Gibson,
they felt that his teachings and practices were not the same as those of the
Elders who had labored among them before his coming.

Fearing they might be deceived, some eight of the native Elders wrote to
brethren in Utah who had labored for many years among them. They stated
some of the facts concerning Mr. Gibson's course, and asked for advice.
This communication was translated and submitted to President Young.

The First Presidency decided that Apostles E. T. Benson and Lorenzo Snow
should visit the islands, and that Elders Joseph. F. Smith, Alma L. Smith,
and myself, who had previously been on missions to the islands and
understood the native language, should accompany them.

We arrived at Honolulu, the capital of the islands, about the 27th of March,
1864. On the 29th we sailed for Lahaina, on the schooner, Nettie Merrill,
Captain Fisher, for the island of Maui, a distance of about ninety miles from
Honolulu. On the morning of the 31st of March, we came to anchor about
one mile from the mouth of the little harbor of Lahaina.

Apostles Ezra T. Benson, Lorenzo Snow, Brother Alma L. Smith, and

myself, got into the small boat to go ashore. Brother Joseph F. Smith, as he
afterwards stated, had some misgivings about going in that boat, but the
manifestation was not sufficiently strong to indicate any general accident.
He preferred to remain on board the vessel, until the boat returned.

The boat started for the shore. It contained some barrels and boxes, the
captain, a white man, two or three native passengers, and the boat's crew,
who were also natives.
The entrance to the harbor is a very narrow passage between coral reefs,
and when the sea is rough it is very dangerous, on account of the breakers.
Where the vessel lay the sea was not rough, but only presented the
appearance of heavy swells rolling to the shore.

As we approached the reef it was evident to me, that the surf was running
higher than we anticipated. I called the captain's attention to the fact. We
were running quartering across the waves, and I suggested that we change
our course so as to run at right angles with them. He replied, that he did not
think there was any danger, and our course was not changed. We went but
little farther, when a heavy swell struck the boat and carried us before it
about fifty yards. When the swell passed it left us in a trough between two
huge waves.

It was too late to retrieve our error, and we must run our chances. When the
second swell struck the boat, it raised the stern so high that the steersman's
oar was out of the water, and he lost control of the boat. It rode on the swell
a short distance, and swung around just as the wave began to break up. We
were almost instantly capsized, into the dashing, foaming sea.

I felt no concern for myself about drowning, for while on my former

mission I had learned to swim and sport in the surf of those shores.

The last I remembered of Brother Snow, as the boat was going over I saw
him seize the upper edge of it with both hands. Fearing that the upper edge
of the boat, or the barrels, might hit and injure me as the boat was going
over, I plunged head foremost into the water. After swimming a short
distance, I came to the surface without being strangled or injured.

The boat was bottom upwards, and barrels, hats, and umbrellas were
floating in every direction. I swam to the boat and as there was nothing to
cling to on the bottom, I reached under and seized the edge of it.

About the same time, brother Benson came up near me, and readily got hold
of the boat.

The natives soon appeared, and swam about quite unconcerned for their
own safety. Brother Alma L. Smith came up on the opposite side of the boat
from brother Benson and myself. He was considerably strangled, but
succeeded in securing a hold on the boat.

A short time afterwards the captain was discovered, about fifty yards from
us. Two of his sailors swam to his assistance, and, one on each side,
succeeded in keeping him on the surface, although life was apparently
extinct.

Nothing yet had been seen of Brother Snow, although the natives had been
swimming and diving in every direction in search of him. We were only
about one fourth of a mile from the shore. The people, as soon as they
discovered our circumstances, manned a life boat and hurried to the rescue.

We were taken into the boat, when the crew wanted to row for the shore,
and pick up the captain on the way. We told them that one of our friends
was yet missing, and we did not want to leave, as long as there was any
possibility of a chance to render him assistance. We discovered that a
second boat had left the shore, and could reach the captain as soon as the
one we were in. Seeing this, the crew of the boat we were in, consented to
remain and assist us.

The captain was taken ashore, and, by working over him for some time, was
brought to life.

The life of Captain Fisher would not, probably, have been much
endangered, except for a sack of four or five hundred dollars in silver which
he held in his hand. This he clung to with great tenacity. When the boat
capsized the weight of it took him at once to the bottom. The natives dove
and brought him up, still clinging to the sack. When his vitality was
restored, the first thing he inquired about was the money; intimating to the
natives, with peculiar emphasis, that it would not have been healthy for
them to have lost it.

Brother Snow had not yet been discovered, and the anxiety was intense. The
natives were, evidently, doing all in their power.

Finally, one of them, in edging himself around the capsized boat, must have
felt Brother Snow with his feet and pulled him, at least partly, from under it,
as the first I saw of Brother Snow was his hair floating upon the water as
the native was dragging him through the water around one end of the
capsized boat. As soon as we got him into our boat, we told the boatmen to
pull for the shore with all possible speed. His body was stiff, and life was
evidently extinct.

Brother Alma L. Smith and myself were sitting side by side. We laid
Brother Snow across our laps, and, on the way to shore, we quietly
administered to him and asked the Lord to spare his life, that he might
return to his family and home.

On reaching the shore, we carried him a little way, to some large empty
barrels that were lying on the sandy beach. We laid him, face downwards,
on one of these, and rolled him back and forth until we succeeded in getting
the water that he had swallowed out of him.

During this time, a number of persons came down from the town; among
them was Mr. E. P. Adams, a merchant. All were willing to do what they
could. We washed Brother Snow's face with camphor, furnished by Mr.
Adams. We did not only what was customary in such cases, but also what
the spirit seemed to whisper to us.

After working over him for some time, without any indications of returning
life, the bystanders said that nothing more could be done for him. But we
did not feel like giving him up, and still prayed and worked over him, with
an assurance that the Lord would hear and answer our prayers.

Finally we were impressed to place our mouth over his and make an effort
to inflate his lungs, alternately blowing in and drawing out the air,
imitating, as far as possible, the natural process of breathing. This we
persevered in until we succeeded in inflating his lungs. After a little, there
were very faint indications of returning vitality. A slight wink of the eye,
which, until then, had been open and deathlike, and a very faint rattle in the
throat, were the first symptoms of returning life. These grew more and more
distinct, until consciousness was fully restored.

When this result was reached, it must have been fully an hour after the
capsizing of the boat. A Portuguese man, living in Lahaina, who, from the
first, rendered us much assistance, invited us to take Brother Snow to his
house. There being no Saints in the place, we gladly accepted his kind offer.

Every possible attention was given to Brother Snow's comfort.

Persons in danger and excitement, often see things a little differently. The
following is Apostle Snow's account of the capsizing of the boat:

"As we were moving along within some half a mile from the point where
we expected to land, my attention was suddenly arrested by Captain Fisher
calling to the oarsmen, in a voice which denoted some alarm, 'Hurry up!
hurry up!' I quickly discovered the cause of alarm.

"A short distance behind us, I saw an immense surf, thirty or forty feet high
rushing towards us swifter than a race horse. We had scarcely a moment for
reflection before the huge mass was upon us. In an instant our boat, with its
contents, as though it were only a feather, was hurled into the briny water,
and we were under this rolling, seething, mountain wave.

"This was certainly unexpected. It took me by surprise. I think, however,

that I soon comprehended the situation: that we were in the midst of the
turbulent waters, a quarter of a mile from the shore, without much
probability of receiving human aid.

"I felt confident, however, that there would be some way of escape; that the
Lord would provide the means, for it was not possible that my life and
mission were thus to terminate. This reliance on the Lord banished fear, and
inspired me with hope up to the last moment of consciousness.

"Having been somewhat subject to fainting spells, I believe that after a few
moments in the water, I must have fainted, as I did not suffer the pain
common in the experience of drowning persons. I had been in the water
only a few moments, until I lost consciousness.

"The first I knew afterwards, I was on shore receiving the kind and tender
attentions of my brethren. The first recollection I have of returning
consciousness, was seeing a very small light, the smallest maginable. This
soon disappeared, and I was again in total darkness. Again it appeared,